A.M.F***. “La Misère des apprentis imprimeurs appliquée par le détail à chaque fonction de ce pénible état. Vers burlesques”, [s.l.], [1710], ed. G. Barber. In Oxford Bibliographical Society Publications, New Series, vol. XX, 1980, p. 97–148.
ʻAbd al-Badī‘, Luṭfī. Fihris al-makhṭūṭāt al-muṣawwara, vol. 2: al-Tārīkh. Cairo: Jāmi‘at al-duwal al-‘arabīya, 1956.
Abifares, Huda S. Arabic Typography: A Comprehensive Sourcebook. London: Saqi Books, 2001.
Abou Ackl, Rand. “Forged or copied icons? The icons of the church of the Dormition in Aleppo”. Chronos, 43, 2022, p. 1–15.
Abou-El-Haj, Rifaat Ali. Formation of the Modern State: The Ottoman Empire Sixteenth to Eighteenth Centuries. Albany: State University of New York Press, 1991.
Aboussouan, Camille (dir.). Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982.
Aboussouan, Camille. “À Grenade et à Gênes, au XVIe siècle, les premiers pas de l’imprimerie arabe”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 111–120.
Acar, Şinasi. “Müteferrika Öncesinde Osmanlı’da Matbaa”. Toprak İşveren, 94, 2012, p. 12–23.
Acar, Şinasi. “Müteferrika Öncesinde Osmanlı’da Matbaa”. Yapı, 354, 2011, p. 122–128.
Acaroğlu, Türker. “Dünyada Basılan İlk Türkçe Kitap”. Belleten, 50, 1986, 209, p. 507–530.
Açıl, Berat (ed.). Osmanlı Kitap Kültürü: Cârullah Efendi Kütüphanesi ve Derkenar Notları. Istanbul: İlem Yayınları, 2020 (2nd ed.).
Adıvar, A. Adnan. Osmanlı Türklerinde İlim. Istanbul: Remzi, 1991.
Afyoncu, Erhan, Ahmet Önal. “İbrahim Müteferrika’nın Lehistan Elçiliği ve Bilinmeyen Sefaretnâmesi”. Osmanlı Araştırmaları / Journal of Ottoman Studies, 48, 2016, p. 105–142.
Afyoncu, Erhan. “İbrâhim Müteferrika”. In Türkiye Diyanet Vakfı İslâm Ansiklopedisi, vol. 21. Istanbul: Türkiye Diyanet Vakfı, 2000, p. 324–327.
Afyoncu, Erhan. “İbrahim Müteferrika Hakkında Önemli Bir Vesika”. Türk Kültürü İncelemeleri Dergisi, 28, 2013, p. 51–56.
Afyoncu, Erhan. “İbrahim Müteferrika’nın Yeni Yayınlanan Terekesi ve Ölüm Tarihi Üzerine”. Türklük Araştırmaları Dergisi, 15, 2004, p. 349–362.
Afyoncu, Erhan. “İlk Türk Matbaasının Kurucusu Hakkında Yeni Bilgiler”. Belleten, 65, 2001, 243, p. 609–611.
Afyoncu, Erhan. “Mehmed Said Paşa, Yirmisekizçelebizâde”. In Türkiye Diyanet Vakfı İslâm Ansiklopedisi, vol. 28. Istanbul: Türkiye Diyanet Vakfı, 2003, p. 524–526.
Afyoncu, Erhan. “Yirmisekiz Çelebizâde Mehmed Said Paşa (ö. 1761)”. In Matbaanın Ön Sözü “Basmacı İbrahim Efendi”: Müteferrika Sergisi. Ankara: Cumhurbaşkanlığı Millet Kütüphanesi, 2021, p. 46–48.
Afyoncu, Erhan. III. Ahmed’in Hatt-ı Hümâyûnları. Istanbul: Yeditepe Yayınevi, 2022.
Agathōnos, Paraskeuas S. Τὸ Ἀντιμίνσιον. Συμβολή εἰς τὴν μελέτην τῆς λατρείας τῆς Ὀρθοδόξου Ἐκκλησίας. Nicosia: Μουσείον τῆς Ἱερᾶς Μονής Κύκκου, 2003.
Agémian, Sylvia. “Les icônes melkites”. In Lumières de l’Orient Chrétien. Icônes de la collection Abou Adal. Beirut/Geneva: Le Musée d’Art et Histoire Genève/Art et Patrimoine S.A., 1997, p. 137–219.
Agémian, Sylvia. “Un peintre crétois en Syrie au début du XIXe siècle: Michel Polychronis”. Πεπραγμένα του Γ΄ Διεθνούς Κρητολογικού Συνεδρίου, vol. 3. Athens, 1975, p. 3–7.
Agémian, Sylvia. Les icônes de Saint-Georges. Exposition organisée par le Musée Nicolas Sursock du 27 septembre au 29 octobre 2000. Beirut, [2000].
Aggoula, Basile. “Le livre libanais de 1585 à 1900”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 297–313.
Aggoula, Basile. “Le livre libanais de 1585 à 1900”. In Camille Aboussouan (ed.), Le livre et le Liban jusqu’à 1900: Exposition. Paris: UNESCO–AGECOOP, 1982, p. 300–301.
Ahmed, Asad Q., Margaret Larkin. “The Ḥāshiya and Islamic Intellectual History”. Oriens, 41, 2013, p. 213–216.
Ahıshalı, Recep. “Divan-ı Hümayûn Teşkilâtı”. In Güler Eren (ed.), Osmanlı, vol. 6. Ankara: Yeni Türkiye, 1999, p. 24–33.
Ak, Mahmut. “Osmanlı Coğrafya Çalışmaları”. Türkiye Araştırmaları Literatür Dergisi, 2, 2004, 4, p. 163–211.
Akbulut, Mustafa. “İsveç Kraliyet Kütüphanesi’nde Bulunan İbrahim Müteferrika’nın Bastığı Eserlerin Latince Kataloğu”. Anadolu / Anatolia, 20, 1976–1977, p. 233–243.
Akçay, Bülent, Murat Savaş. Osmanlılarda Matbaacılık ve Kayseri Matbaaları. Kayseri: Kayseri Büyükşehir Belediyesi, 2019.
Akçura, Yusuf. Osmanlı Devletinin Dağılma Devri (XVIII. ve XIX. Asırlarda). Ankara: Türk Tarih Kurumu, 1940.
Akın, Suay. “İbrahim Müteferrika ve İlk Kitaplarımız”. In Matbaanın Ön Sözü “Basmacı İbrahim Efendi”: Müteferrika Sergisi’21. Ankara: Cumhurbaşkanlığı Millet Kütüphanesi, 2021, p. 58–61.
Akkaya, Mehmet Ali. “İbrahim Müteferrika Baskılarında İç Kapak Unsurları”. Türk Kütüphaneciliği, 18, 2004, 4, p. 441–452.
Akkaya, Mehmet Ali. Türk Beşikdevri Basmalarında Yazma Kitap Geleneğinin Etkileri ve İç Kapağın Gelişimi. Unpublished MA Thesis. Istanbul: İstanbul Üniversitesi Sosyal Bilimler Enstitüsü Kütüphanecilik Anabilim Dalı, 2003.
Akkaya, Mehmet Ali. Türk Beşikdevri Basmalarında Yazma Kitap Geleneğinin Etkileri ve İç Kapağın Gelişimi. Istanbul: Hiperlink, 2013.
Aksu, Hüsamettin. “Türk Tezhib Sanatının Süsleme Unsurları”. In Güler Eren (ed.), Osmanlı, vol. 11. Ankara: Yeni Türkiye, p. 131–145.
Aktepe, Münir. “Damad İbrahim Paşa Devrinde Lâle”. İstanbul Üniversitesi Edebiyat Fakültesi Tarih Dergisi, 4, 1952, 7, p. 85–126.
Aktepe, Münir. “Ibrahim Pasha Nevshehirli”. In Bernard Lewis, Victor Louis Ménage, Charles Pellat (eds.). The Encyclopaedia of Islam, 2nd ed., vol. 3. Leiden: E. J. Brill, 1971, p. 1002.
Aktepe, Münir. “Naîmâ Tarihinin Yazma Nüshaları Hakkında”. Tarih Dergisi, 1, 1949, p. 35–52.
Aktepe, Münir. 1720–1724 Osmanlı-İran Münâsebetleri ve Silâhşor Kemânî Mustafa Ağa’nın Revân Fetih-Nâmesi. Istanbul: İstanbul Üniversitesi Edebiyat Fakültesi, 1970.
Aktepe, Münir. Patrona İsyanı (1730). Istanbul: İstanbul Üniversitesi Edebiyat Fakültesi, 1958.
Akün, Ömer Faruk. “Hâci Halife Kâtib Çelebi”. In Bernard Lewis, Victor Louis Ménage, Charles Pellat, and Joseph Schacht (eds.), The Encyclopaedia of Islam, 2nd ed., vol. 3. Leiden: E. J. Brill, 1971, p. 46–49.
Akün, Ömer Faruk. “Kâtib Çelebi”. In İslam Ansiklopedisi, vol. 6. Istanbul: Milli Eğitim Basımevi, 1967, p. 432–438.
Al-Bāshā, Qusṭanṭīn. Tārīkh ṭā’ifat al-rūm al-malakīya wa-al-ruhbānīya al-mukhaliṣīya, vol. 2. Ṣaydā: al-maṭba‘a al-mukhalliṣīya, 1939.
Al-Bayrūtī, ʻAbd Allāh ibn Ṭrād. Mukhtaṣar tārīkh al-asāqifa alladhīn raqū martabat kursī riyāsat al-kahanūt al-jalīla fī madīnat Bayrūt, ed. Nā’ila Qā’idbay. Beirut: Dār al-nahār, 2002.
Al-Bisṭāmī, ʻAbd al-Raḥmān. Manāhij al-tawassul fī mabāhij at-tarassul, ed. Mahdī Asʻad ʻArrār, Beirut: Maktabat Lubnān Nāshirūn, 2009.
Al-Ğundī, Adham. Aʿlām al-adab wa-l-fann. Damascus: Maṭbaʿat Mağallat Ṣawt Suriyya, 1954.
Al-Maʻlūf, ʻĪsā Iskandar. Tārīkh al-usar al-sharqīya, vol. 2: Lubnān al-shamāl, ed. Fawwāz al-Ṭrābulsī. Beirut: Riad Al Rayyes Books, 2008.
Al-Maqarrī, Aḥmad. Nafḥ al-ṭīb min ghuṣn al-Andalus al-raṭīb, vol. 1, ed. Iḥsān ʻAbbās. Beirut: Dār Ṣādir, 1968.
Al-Maydānī, Aḥmad. Majmaʻ al-amthāl, vol. 1–2, ed. Muḥammad ʻAbd al-Ḥamīd. Saida: al-Maktaba al-‘aṣriyya, 1995.
Al-Qārī, ʻAbd al-Qādir ibn Muḥyī al-Dīn. Nafḥat al-bashām fī riḥlat al-Shām, ed. Muḥammad Muṭīʻ al-Ḥāfiẓ. Beirut: Dār al-fikr, 1981.
Al-Qudsī, Mīkhāʼīl ibn ʻĪsá Ṣabbāgh. Kitāb tārīkh muẓaffarīyyat al-Rūm fī al-barr wa-al-baḥr, ed. Agnatius Dick. Jounieh: Manshūrāt al-Maktaba al-Būlusiyya, 1988.
Al-Qudsī, Mīkhāʼīl ibn ʻĪsá Ṣabbāgh. Kitāb tārīkh muẓaffarīyyat al-Rūm fī al-barr wa-al-baḥr, ed. Agnatius Dick. Jounieh: Manshūrāt al-Maktaba al-Būlusiyya, 1988.
Al-Zayyāt, Ḥabīb. Khazā’in al-kutub fī Dimashq wa-ḍawāḥīhā fī arba‘at ajzā’ Dimashq wa-Ṣaydnāyā wa-Ma‘lūlā wa-Yabrūd. Damascus: Maṭābi‘ alif bā’ al-adīb, reprint, 1982.
Albin, Michael W. “Early Arabic Printing: A Catalogue of Attitudes”. Manuscripts of the Middle East, 1993, 5 (1990–1991), p. 114–122.
Alexakis, Alexandros. “Stephanus of Nikomedeia and Theophanes the Confessor: An Unrecorded Episode from the Second Iconoclasm”. Journal of Ecclesiastical History, 47, 1996, 4, p. 687–693.
Allatius, Leo. De Ecclesiae Occidentalis atque Orientalis perpetua consensione libri tres. Cologne: Sumptibus Jodoci Kalcovii Bibliopolae, 1648.
Álvarez, Francisco. “Les chrétiens d’Éthiopie: analyse critique de la première rencontre entre Européens et Éthiopiens”. In Marie-Hélène Blanchet and Frédéric Gabriel (eds.), Réduire le schisme? Ecclésiologies et politiques de l’Union entre Orient et Occident (XIIIe–XVIIIe siècle). Leuven/Paris: Peeters, 2013, p. 347–363.
Amelicheva, Mariya Vladimirovna. The Russian residency in Constantinople, 1700–1774. Russian-Ottoman diplomatic encounters. Unpublished PhD Thesis. Washington, DC: Georgetown University, 2016.
An extract of several letters relating to the great charity and usefulness of printing the New Testament and Psalter in the Arabick Language. London: J. Downing, 1725 (1st ed. London, 1721).
Andreev, Stefan. Les Filigranes dans les documents Ottomans: couronne. Sofia: Stoyan Shivarov, 2007.
Andreescu, Ana. Cartea românească în veacul al XVIII-lea. Bucharest: Editura Vremea, 2004.
Andrianopoulou, Konstantina. “Εγρί Καπού”. In Encyclopaedia of the Hellenic World, 2008, http://www.ehw.gr/l.aspx?id=11076.
Angelomati-Tsoungaraki, Eleni-Niki. “Νικόλαος Κριτίας βιογραφικά και εργογραφικά”. Μεσαιωνικά και Νέα Ελληνικά, 1, 1984, p. 281–402, 2; 1986, p. 199–303.
Anhegger, Robert. “İbrahim Müteferrika ve İlk Türk Matbaası”. Türkler, 10, 2002, p. 757–761.
Anhegger, Robert. “İbrahim Müteferrika und die Anfänge des Buchdrucks in der Türkei”. Leipziger Jahrbuch zur Buchgeschichte, 3, 1993, p. 161–165.
Anhegger, Robert. “Müteferrika ve Osmanlı Matbaası”. Tarih ve Toplum, 64, 1989, p. 48.
Anhegger, Robert. “Some Notes and Considerations on the Impact of Turkish Printing in the 18th Century”. In Carmen Marín, Yves Berset, and Mercedes García-Arenal (eds.), Les imprimés en Orient et Occident. Madrid: Casa de Velázquez, 1994, p. 283–292.
Anhegger, Robert. “Türkiye’de Basımevinin Kuruluşu ve Başlangıcında Türk Kitap Basımı”. Kitap-lık, 1, 1993, p. 96–101.
Anhegger, Robert, and Hatice Aynur (ed.). Müteferrika ve Osmanlı Matbaası / Müteferrika and the Ottoman Printing House. Istanbul: Tarih Vakfı Yurt Yayınları, 2004.
Anhegger, Robert. “İbrahim Müteferrika ve İlk Türk Matbaası”, trans. İlkay Durbak. In Robert Anhegger and Hatice Aynur (ed.), Müteferrika ve Osmanlı Matbaası / Müteferrika and the Ottoman Printing House. Istanbul: Tarih Vakfı Yurt Yayınları, 2004, p. 100–119.
Anhegger, Robert. “Quellen zu İbrahim Müteferrika und zur frühen türkischen Druckgeschichte”. In Robert Anhegger, and Hatice Aynur (ed.), Müteferrika ve Osmanlı Matbaası / Müteferrika and the Ottoman Printing House. Istanbul: Tarih Vakfı Yurt Yayınları, 2004, p. 175–178.
Anhegger, Robert. “Müteferrika Matbaası ve Türk Okuyucuları”. Tarih ve Toplum, 66, 1989, p. 50–51.
Anscombe, Frederick. State, Faith, and Nation in Ottoman and Post-Ottoman Lands. Cambridge: Cambridge University Press, 2014.
Anselme de Paris. L’Église du Royaume des cieux ou l’ancienne église des Syriens contre les prétentions des Grecs & des Latins. Dédiée à l’Église de Rome par le père Anselme de Paris, religieux capucin. Paris: La veuve d’Edme Martin, Jean Boudot et Estienne Martin, 1673.
Apostolopoulos, Dimitris G. (ed.). Ἐπιστολιμαία διατριβή Γερασίμου Βλάχου πρὸς Πέτρον τὸν Πανταλέων. Athens: Michaelides-Nouaros Foundation, 1981.
Apostolopoulos, Dimitris G. “Η Εκκλησία της Κωνσταντινούπολης ως παράγοντας επικοινωνίας μεταξύ του οθωμανικού κέντρου και των επαρχιών. Το παράδειγμα των νοταριακών εγγράφων”. In Paschalis M. Kitromilides and Dimitris G. Apostolopoulos (eds.), Ο ελληνικός κόσμος ανάμεσα στην εποχή του Διαφωτισμού και στον εικοστό αιώνα. Athens: Ellinika Grammata, 2000, p. 197–207.
Arabazoglu, Ghenadios M. Fōetieios Vivliothīkī, vol. 2. Constantinople: Τύποις “Φαζιλέτ” Τάσσου Βακαλοπούλου, 1935.
Arampatzoglou, Gennadios M. Φωτιείος Βιβλιοθήκη, ἤτοι ἐπίσημα καὶ ἰδιοτικὰ ἔγγραφα καὶ ἄλλα μνημεία σχετικὰ πρὸς τὴν ἱστορίαν τοῦ Οἰκουμενικοῦ Πατριαρχείου μετὰ γενικῶν καὶ εἰδικῶν προλεγομένων, vol. 1–2. Constantinople: Τύποις “Φαζιλέτ” Τάσσου Βακαλοπούλου, 1933–1935.
Arbache, Samir. “Les versions arabes des Évangiles”. Mélange de Science Religieuse, 1999, p. 85–93.
Arberry, A. J. The Koran Interpreted. Oxford: Oxford University Press, 1983.
Arıkan, Zeki. “İlk Türk Matbaasının Kuruluşunda Yirmisekiz Çelebi Mehmed Efendi’nin Rolü”. Türk Kültürü Araştırmaları, 24, 1986, 1, p. 146–156.
Arıkan, Zeki. “Yirmisekiz Çelebi Mehmed Efendi’nin Paris Sefâretnâmesi”. Belleten, 51, 1987, 200, p. 351–361.
Aricescu, Constantin D. (ed.). “Condica de venituri şi cheltuieli de la leatul 7202–7212 (1694–1704)”. Revista Istorică a Arhivelor României, 1878, p. 1–750.
Arkun, Perihan. “Carte de la Turquie d’Europe par İbrahim Müteferrika”. In Ekmeleddin İhsanoğlu (ed.), Çağını Yakalayan Osmanlı: Osmanlı Devleti’nde Modern Haberleşme ve Ulaştırma Teknikleri. Istanbul: IRCICA, 1995, p. 221.
Armstrong, Elisabeth. Before Copyright. The French Book-Privilege System, 1498–1526. Cambridge: Cambridge University Press, 1990.
Armstrong, Elizabeth. “Paris Printers in the Sixteenth Century: An International Society?”. In Christian Coppens (ed.), Bibliologia 21. Printers and Readers in the Sixteenth Century. Turnhout: Brepols, 2005, p. 3–13.
Artan, Tülay. “Questions of Ottoman Identity and Architectural History”. In Dana Arnold, Elvan Altan Ergut, and Belgin Turan Özkaya (eds.), Rethinking Architectural Historiography. London: Routledge, 2006, p. 85–109.
Artan, Tülay. “The Politics of Patronage: Mahmud I and the Limits of Reform”. In Suraiya Faroqhi, Bruce McGowan, Donald Quataert, and Şevket Pamuk (eds.), An Economic and Social History of the Ottoman Empire, vol. 2: 1600–1914. Cambridge: Cambridge University Press, 1994, p. 220–226.
Artan, Tülay. “The Question of Ottoman Modernity in the Eighteenth Century”. In Marlies Hämmerle, Heidrun Zettelbauer, and Ulrike Harmat (eds.), Gender and Modernity in Central Europe: The Austro-Hungarian Monarchy and Its Legacy. Ottawa: University of Ottawa Press, 2010, p. 27–52.
Artan, Tülay. “The Tulip Age Revisited”. In Shirine Hamadeh and Çiğdem Kafescioğlu (eds.), A Companion to Early Modern Istanbul. Leiden: Brill, 2021, p. 349–382.
Assemanus, Joseph Simonius. Bibliotheca Orientalis Clementino-Vaticana in qua manuscriptos codices Syriacos, Arabicos, Persicos, Turcicos, Hebraicos, Samaritanos, Armenicos, Aethiopicos, Graecos, Aegyptiacos, Ibericos, et Malabaricos, jussu et munificentia Clementis XI Pontificis Maximi ex Oriente conquisitos, compratos, avectos, et Bibliothecae Vaticanae addictos, vol. 3/1. Rome: Typis Sacrae Congregationis de Propaganda Fide, 1725.
Assemanus, Josephus Simonius. Bibliotheca orientalis Clementino-Vaticana, vol. 3/1: De scriptoribus Syris orthodoxis. Rome: Typis Sacrae Congregationis de Propaganda Fide, 1725.
Assemanus, Stefanus Evodius. Bibliothecae Mediceae Laurentianae et Palatinae codicum mms. orientalium catalogus. Florence: Ex Typographio Albiziniano, 1742.
Atallah, Elias. Le Synode libanais de 1736, vol. 1: Son influence sur la restructuration de l’Église maronite; vol. 2: Traduction du texte original arabe. Paris: CERO–Letouzey et Ané, 2001–2002.
Atallah, Mariette. “Early Arabic Printing in Europe”. MELA Notes, 2018, 91, p. 43–67.
Atanasiu, Mihai-Bogdan. “Lista marilor dregători din Moldova veacului al XVIII-lea”. In Mihai-Bogdan Atanasiu and Mihai Mîrza (eds.), Mari familii boierești din Moldova în veacurile XVII–XIX. Referinţe identitare și manifestări de putere. Iași: Editura Universităţii “Alexandru Ioan Cuza”, 2020, p. 341–454.
Atanasiu, Mihai-Bogdan. “Un pomelnic al Mănăstirii Sfântul Nicolae Domnesc din Popăuţi (Botoșani)”. In Mihai-Bogdan Atanasiu and Mihai Mîrza (eds.), Mari familii boierești din Moldova în veacurile XVII–XIX. Referinţe identitare și manifestări de putere. Iași: Editura Universităţii “Alexandru Ioan Cuza”, 2020, p. 211–245.
Atiyeh, George N. (ed.). The Book in the Islamic World. The Written Word and Communication in the Middle East. Albany, NY: State University of New York Press, 1995.
Aucagne, Jean, S. J. “La préface d’Abraham Hinckelmann, ou la naissance d’un nouveau monde”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 138–143.
Augliera, Letterio. Libri, politica, religione nel Levante del Seicento. La tipografia di Nicodemo Metaxas, primo editore di testi greci nell’Oriente ortodosso. Venice: Istituto Veneto Scienze, Lettere ed Arti, 1996.
Auji, Hala. Printing Arab Modernity. Book Culture and the American Press in Nineteenth-Century Beirut. Leiden/Boston: Brill, 2016.
Avril, A[dolphe] d’. “Les Grecs Melkites”. Revue de l’Orient Chrétien, 3, 1898, 1, p. 1–30; 3, p. 265–279.
Ayalon, Ami. The Arabic Print Revolution: Cultural Production and Mass Readership. Cambridge: Cambridge University Press, 2016.
Ayupe Bueno da Cruz, Rodrigo. “The Greek Catholic Community and its Collective Memories. Religious Orders, Monasteries and Confessional Dynamics in Lebanon”. Anthropology of the Middle East, 17, 2022, 2, p. 30–47.
Babinger, Franz. “Mitteilungen 1. Ein vergessener maronitischer Psalterdruck auf der Nürnberger Stadtbücherei”. Zeitschrift für die alttestamentliche Wissenschaft, 1925, p. 43.
Babinger, Franz. Stambuler Buchwesen im 18. Jahrhundert. Leipzig: Deutsche Morgenländische Gesellschaft, 1919.
Bacel, Paul. “ʻAbdallāh Zāḫir. Ses premiers travaux (1680–1722)”. Échos d’Orient, 71, 1908, p. 218–226.
Bacel, Paul. “Abdallah Zakher et son imprimerie arabe”. Échos d’Orient, 72, 1908, p. 281–287.
Bacel, Paul. “Abdallah Zakher. Ses premiers travaux (1680–1722)”. Échos d’Orient, 11, 1908, 71, p. 218–226.
Bacel, Paul. “Abdallah Zakher et son imprimerie arabe”. Échos d’Orient. 11, 1908, 72, p. 281–287.
Bacel, Paul. “Dernières années d’Abdallah Zakher”. Échos d’Orient, 11, 1908, 73, p. 363–372.
Bacel, Paul. “Dernières années d̓̓̓̓̓̓ ̓ Abdallah Zakher”. Échos d’Orient, 73, 1908, p. 363–372.
Bacel, Paul. “La Congrégation des Basiliens Chouérites. III. Persécution de Sylvestre, 1724–1730”. Échos d’Orient, 7, 1904, 46, p. 156–163.
Bacel, Paul. “Les innovations liturgiques chez les Grecs Melkites au XVIIIe siècle”. Échos d’Orient, 9, 1906, 56, p. 5–10.
Bacel, Paul. “Une période troublée de l’histoire de l’Église melkite (1759–1794)”. Échos d’Orient, 14, 1911, 91, p. 340–351.
Bacha, Constantin. “L’élection de Cyrille VI Thanas au patriarcat d’Antioche”. Échos d’Orient, 10, 1907, 65, p. 200–206.
Bacha, Constantin. “L’Église grecque-melkite au Concile du Vatican”. Échos d’Orient, 9, 1906, 60, p. 321–327.
Bacha, Constantin. “Le schisme de Cyrille Tanas, patriarche d’Antioche”. Échos d’Orient, 7, 1904, 45, p. 101–105.
Bacha, Constantin. “Les prédécesseurs de Cyrille Tanas au patriarcat d’Antioche”. Échos d’Orient, 7, 1904, 44, p. 41–45.
Bacha, Constantin. “Un évêque syrien au concile du Vatican”. Échos d’Orient, 6, 1903, 37, p. 238–242.
Bacha, Constantin. Histoire de l’Église Melkite Catholique, vol. 1–3. Damascus: Imprimerie Catholique, 1910.
Bacha, Constantin. Histoire du patriarcat grec melchite catholique d’Antioche. Damascus: Imprimerie Catholique, 1910.
Bacha, Constantin. Notice historique sur le Collège Patriarcal Grec-Melkite Catholique de Saint-Jean Damascène à Ain-Traz. Beirut: Imprimerie Catholique, 1908.
Bacha, Constantin. “Les bibliothèques grecques de Syrie”. Échos d’Orient, 3, 1900, 15, p. 139–143.
Bachmann-Medick, Doris. Cultural Turns: New Orientations in the Study of Culture, trans. Adam Blauhut. Berlin/Boston: De Gruyter, 2016.
Bacqué-Grammont, Jean-Louis, Anne Kroell and Frédéric Hitzel (eds.). De la Révolution française à la Turquie d’Atatürk. La modernisation politique et sociale, les lettres, les sciences et les arts. Actes des Colloques d’Istanbul (10–12 mai 1989 et 31 octobre–1er novembre 1989). Istanbul and Paris: Éditions Isis, 1990.
Badr, Habib, Souad Abou el-Rousse Slim, and Joseph Abou Nohra (eds.). Christianity: A History in the Middle East. Beirut: Middle East Council of Churches, 2005.
Bădără, Doru. “Antim Ivireanul și caracterele exotice în istoria tiparului românesc”. In Antimiana: antologie de studii, comunicări și articole. Râmnicu-Vâlcea/Bacău: Babel, 2012, p. 280–294.
Bădără, Doru. “Ceva despre monopolul asupra tiparului din Țările Române, 1508–1714”. Analele Brăilei [NS], 10, 2010, 10, p. 381–396.
Bădără, Doru. “O ediție necunoscută a Psaltirii în versuri a lui Dosoftei”. Revista de istorie, 41, 1988, 3, p. 275–297.
Bădără, Doru. “Originea materialului tipografic din prima tiparniță de la Râmnic”. In Ionel Cândea, Paul Cernovodeanu and Gheorghe Lazăr (eds.), Închinare lui Petre Ș. Năsturel la 80 de ani. Brăila: Editura Istros a Muzeului Brăilei “Carol I”, 2003, p. 605–608.
Bădără, Doru. “The Beginning of Printing and Print Culture in the Romanian Principalities”. In Radu Dipratu and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 123–144.
Bădără, Doru. “Vademecum de istoria tiparului și cărții din Țara Românească și Moldova, 1508–1830”. Analele Brăilei, 19, 2019, p. 245–285.
Bădără, Doru. Tiparul românesc la sfârşitul secolului al XVII-lea şi începutul secolului al XVIII-lea. Brăila: Editura Istros a Muzeului Brăilei “Carol I”, 1998.
Bakas, Iōannēs Th. “Οι αντιοχειανές εκκλησιαστικές επαρχίες της Μικράς Ασίας και ο Ελληνισμός τους (τέλη του 9ου αρχές 20ου αιώνα)”. Μικρασιατική Σπίθα, 17, 2012, p. 69–86.
Balagna, Josée. Inventaire des livres imprimés arabes, 1514–1959. Paris: Bibliothèque nationale de France, 1986.
Balagna, Josée. L’imprimerie arabe en Occident (XVIe, XVIIe et XVIIIe siècles). Paris: Maisonneuve & Larose, 1984.
Balivet, Michel. Autour des Ottomans. Français, Mameluks, Grecs (XIVe–XIXe siècles). Istanbul: The Isis Press, 2011.
Bālīkī, Ğūrğ (al-Būlusī). “al-Maṭbaʻa al-Būlusiyya wa-mağallat ‘al-Masarra’. al-Maktaba al-Būlusiyya. Miʼat ʻām fī ḫidmat al-kalima (1910‒2010)”. al-Masarra, 96, 2010, 906, p. 892–970.
Ballian, Anna (ed.). Relics of the Past. Treasures of the Greek Orthodox Church and the Population Exchange. The Benaki Museum Collections. Milan: Benaki Museum/5 Continents Editions, 2011.
Banuazizi, Ali, Myron Weiner (eds.). The State, Religion, and Ethnic Politics: Afghanistan, Iran, and Pakistan. Syracuse: Syracuse University Press, 1986.
Barbir, Karl K. Ottoman Rule in Damascus, 1708–1758. Princeton: Princeton University Press, 1980.
de Barenton, Hilaire. La France Catholique en Orient durant les trois derniers siècles. D’après des documents inédits. Paris: Librarie Charles Poussielgue, 1902.
Barbier, Frédéric. “L’éthique luthérienne et les bibliothèques (1517–1572)”. Bibliothèque d’Humanisme et Renaissance, 84, 2022, 2, p. 225–249.
Barkey, Karen. Empire of Difference: The Ottomans in Comparative Perspective. New York: Cambridge University Press, 2008.
Barnes, Robert. “Türkiye’deki El Yazması Koleksiyonları ve Gelişen Kütüphane Hizmetleri”, trans. Ali Birinci. Türk Dünyası Araştırmaları, 95, 1995, p. 137–144.
Barsukov, Nikolai (ed.). Странствования Василья Григоровича-Барского по святым местам Востока с 1723 по 1747 г., vol. 1–4. Saint Petersburg: Типография В. Киршбаума, 1885–1887.
Barthold, Vasilii V. Istoriia izucheniia Vostoka v Evrope i Rossii. St. Petersburg: Tipografiia M. M. Stasiulevicha, 1911.
Başaran, Betül. Selim III, Social Control and Policing in Istanbul at the End of the Eighteenth Century: Between Crisis and Order. Leiden: Brill, 2014.
Bashanov, Mikhail, Vladi̇mir Kolotov, and Aleksander Mati̇veev. “Lebedev, Gerasim Stepanovich”. In Gennady Bordiugov and Andrey Sorokin (eds.), Rossiia i rossiiskie emigranty v vospropriiatii zapadnykh intellektualov. Moscow: Airo–XXI, 2016, p. 305–306.
Başbakanlık Osmanlı Arşivi Rehberi. Istanbul: Başbakanlık Devlet Arşivleri Genel Müdürlüğü, 2000.
Baykal, Erol A. F. The Ottoman Press (1908–1923). Leiden/Boston: Brill, 2019.
Bayraktar-Tellan, Elif. “The Patriarchate of Constantinople and the ‘Reform of the Synod’ in the 18th Century Ottoman Content”. Chronos. Revue d’histoire de l’Université de Balamand, 2019, 39, p. 7–22.
Băbuş, Emilian, Ioan Moldoveanu and Adrian Marinescu (eds.). The Romanian Principalities and the Holy Places along the Centuries. Bucharest: Sophia, 2007.
Beldiceanu-Steinherr, Irène. “Un legs pieux du chroniqueur ottoman Uruj”. Turcica, 13, 1981, p. 64–110.
Belfour, Francis. The Travels of Macarius, vol. 2. London: The Oriental Translation Fund of Great Britain and Ireland, 1836.
Belot, Jean-Baptiste. “Maṭbūʻāt šarqiyya”. al-Machriq, 46, 1952, 4, p. 501–512.
Ben Naeh, Yaron. “Hebrew Printing Houses in the Ottoman Empire”. In Gad Nassi (ed.), Jewish Journalism and Printing Houses in the Ottoman Empire and Modern Turkey. Istanbul: The Isis Press, 2001, p. 73–96.
Beneshevich, V[ladimir] N[ikolaevich] (ed.). Описание греческих рукописей монастыря св. Екатерины на Синае, vol. 1. Saint Petersburg: типография В. Киршбаума, 1911.
Benlisoy, Stefo, and Elçin Macar. Fener Patrikhanesi. Ankara: Ayraç, 1996.
Benlisoy, Yorgo. “Fenerli Soylular ve Modernleşme Döneminde Bulgar Toplumu”. Toplumsal Tarih, 226, 2012, p. 52–57.
Bernard, Auguste. De l’origine et des débuts de l’imprimerie en Europe, vol. 1–2. Paris: Imprimerie Impériale, 1853.
Bernard, Auguste. Geofroy Tory, peintre et graveur, premier imprimeur royal, réformateur de l’orthographe et de la typographie sous François Ier. Paris: Edwin Tross Libraire, 1857.
Bernard, Auguste. Histoire de l’Imprimerie Royale du Louvre. Paris: Imprimerie Impériale, 1867.
Bernard, Auguste. Notice historique sur l’imprimerie nationale. Paris: Dumoulin et Bordier, 1848.
Beşirli, Mehmet. “Avrupa’ya Gönderilen İlk Geçici Türk Elçilerinden Yirmisekiz Çelebi Mehmed Efendi’nin Fransa Sefareti ve Sosyokültürel Alana Etkisi”. Journal of History and Future, 6, 2020, 3, p. 819–839.
Beza, Marcu. “Biblioteci mănăstireşti în Siria, Atena şi insula Hios”. Academia Română. Memoriile Secțiunii Literare, S. III, t. 8, 1936–1938, p. 7–20.
Beza, Marcu. “Biblioteci mânǎstirești în Palestina, Chipru și Muntele Sinai”. Academia Română. Memoriile Secțiunii Literare, S. III, t. 6, 1932, p. 207–215.
Beza, Marcu. “Biblioteci mânǎstirești în Siria, Atena și Insula Hios”. Academia Română. Memoriile Secțiunii Literare, S. III, t. 8, 1936, p. 7–20.
Beza, Marcu. Heritage of Byzantium. London: Society for Promoting the Christian Knowledge, 1947.
Beza, Marcu. Urme româneşti în Răsăritul orthodox. Bucharest: Monitorul Oficial și Imprimeriile Statului, 1937.
Bianu, Ioan, and Dan Simonescu. Bibliografia românească veche 1508–1830, 4 vols. Bucharest, 1903–1944.
Bianu, Ioan. “Adaus la Bibliografia românească veche”. Analele Academiei Române. Partea administrativă și dezbaterile, S. II, t. 39, 1916–1919 [1921], p. 72.
Bianu, Ioan. “Bibliografia românească veche, completări şi îndreptări”. Analele Academiei Române. Partea administrativă și dezbaterile, S. II, t. 35, 1912–1913, p. 113–114.
Bianu, Ioan. “Cărți românești vechi găsite la muntele Sinai”. Analele Academiei Române. Partea administrativă și dezbaterile, 32, 1909, p. 1–20.
Bianu, Ioan. “O evanghelie greco-arabă, București, 1702. Un molitvenic slavo-român, Iași, 1704”. Analele Academiei Române. Partea administrativă și dezbaterile, S. II, t. 32, 1909–1910, p. 19.
Biliarsky, Ivan. “La moneta nelle relazioni tra Bisanzio e i Bulgari nei secoli X–XI”. In Lucia Travaini (ed.), Valori e disvalori simbolici delle monete. I Trenta denari di Giuda. Rome: Quasar, 2009, p. 149–155.
Birchwood, Matthew, and Matthew Dimmock. “Introduction: Cultural Encounters between East and West, 1453–1699”. In Matthew Birchwood and Matthew Dimmock (eds.), Cultural Encounters between East and West, 1453–1699. Newcastle upon Tyne: Cambridge Scholars Press, 2005, p. 1–12.
Bishara, Nicolas. “Books of Antim the Iberian in Foreign Libraries and Collections”. Études bibliologiques / Library Research Studies, 2026 (forthcoming).
Blair, Ann M. Too Much To Know: Managing Scholarly Information before the Modern Age. New Haven, CT: Yale University Press, 2010.
Blanc, Pierre and Jean-Paul Chagnollaud. Atlas du Moyen-Orient. Aux racines de la violence. Paris: Autrement, 2016.
Blanchet, Marie-Hélène and Frédéric Gabriel (eds.). Réduire le schisme? Ecclésiologies et politiques de l’Union entre Orient et Occident (XIIIe–XVIIIe siècle). Leuven/Paris: Peeters, 2013.
Bléchet, Françoise. “Un laboratoire pour l’établissement de la notice bibliographique: le journal des Savants”. Histoire et Civilisation du Livre, 9, 2013, p. 343–358.
Bloch, Peter (ed.). Ethnizität und Gesellschaft. Berlin: Akademie Verlag, 1989.
Bobulescu, Constantin. “Din trecutul cărții bisericești. Colportajul”. București. Revista Muzeului și Pinacotecii Municipiului București, 1, 1936, p. 82–92.
Bobulescu, Constantin. “Iașii la 1402 în legătură cu aducerea moaștelor sfântului Ioan-cel-Nou de la Suceava”. Revista Societății Istorico-Arheologice Bisericești din Chișinău, 24, 1934, p. 17–75.
Bodogae, Teodor. Ajutoarele româneşti la mânăstirile din Sfântul Munte Athos. Sibiu: Editura Arhidiecezană, 1940 (Reedited, Pitești: Paralela 45, 2003).
Boespflug, François, and Nicolas Lossky (eds.). Nicée II, 787–1987. Douze siècles d’images religieuses. Paris: Cerf, 1987.
Boghiu, Arhim. Sofian. Sfântul Antim Ivireanul și Mănăstirea Tuturor Sfinților. Bucharest: Editura Bizantină, 2005.
Bojović, Boško I. “Chilandar et les Pays Roumains. Continuité liturgique et institutionnelle dans les actes princiers (XVe–XVIIe siècles)”. In Ionel Cândea, Paul Cernovodeanu and Gheorghe Lazăr (eds.), Închinare lui Petre Ș. Năsturel la 80 de ani. Brăila: Editura Istros a Muzeului Brăilei “Carol I”, 2003, p. 141–150.
Bolshakov, Ilya A. “The Twenty-Ninth Letter: The Travelling of Constantinople by V. Grigorovich-Barsky”. Вестник Российского Университета Дружбы Народов, Ser: Литературоведение, журналистика, 21, 2016, 2, p. 84–89.
van den Boogert, Maurits H. The Capitulations and the Ottoman Legal System: Qadis, Consuls, and Beratlıs in the 18th Century. Leiden/Boston: Brill, 2005.
van den Boogert, Maurits H. “Learning Oriental Languages in the Ottoman Empire: Johannes Heyman (1667–1737) between Izmir and Damascus”. In Gábor Kármán and Lovro Kunčević (eds.), The European Tributary States of the Ottoman Empire in the Sixteenth and Seventeenth Centuries. Leiden/Boston: Brill, 2013, p. 319–340.
Bosnavi, Ömer. Aḥvāl-i ġazavāt der diyār-ı Bosna. Istanbul: [İbrahim Müteferrika], 1154/1741.
Bosnavi, Ömer. Tārīḫ-i Bosna der Zamān-ı Hekīmzāde ʻAlī Pāşā. Istanbul: Süleymān Efendi Maṭba‘ası, 1293/1876–1877.
Bostan, İdris. “İbrahim Müteferrika ve Denizcilik Yayınları”. In Matbaanın Ön Sözü “Basmacı İbrahim Efendi”: Müteferrika Sergisi’21. Ankara: Cumhurbaşkanlığı Millet Kütüphanesi, 2021, p. 86–89.
Bostan, İdris. “Osmanlı Denizciliğinde Coğrafya ve Deniz Haritaları”. Türkiye Araştırmaları Literatür Dergisi, 2, 2004, 4, p. 149–162.
Bostan, İdris. Osmanlılar ve Deniz: Deniz Politikaları, Teşkilat, Gemiler. Istanbul: Küre Yayınları, 2017.
al-Boustani, Salaheddine. The Press During the French Expedition in Egypt, 1798–1801. Cairo: al-Arab Bookshop, 1954.
Boustany, Fouad E. “Les Libanais et le livre”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 145–153.
Boustany, Hareth. “Trois chroniques syriaques. Livres en syriaque amenés à Rome”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 88–90.
Bowden, Brett. The Empire of Civilization: The Evolution of an Imperial Idea. Chicago: University of Chicago Press, 2009.
Bozkurt, Nebi. “Müteferrika, İbrâhim”. In Türkiye Diyanet Vakfı İslâm Ansiklopedisi, vol. 32. Istanbul: Türkiye Diyanet Vakfı, 2006, p. 183–185.
Braude, Benjamin, and Bernard Lewis (eds.). Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, vol. 1: The Central Lands. New York: Holmes & Meier, 1982.
Brayk (Burayk), Mīḫā’īl. Tārīḫ al-Šām. Ḥarīṣā, 1930 (2nd ed., Damascus: Dār Qatība, 1982).
Brayk, Mikhā’īl. Al-ḥaqā’iq al-waḍīya fī tārīkh al-kanīsa al-anṭāqīya al-urthūḏuksīya aw tārīkh al-ābā’ baṭārikat Anṭākiya, ed. Salīm Qabʻīn. Cairo: Al-Maṭbaʻa al-tijārīya, 1903.
Brayk, Mikhā’īl. Tārīkh al-Shām (1720–1782), ed. Qusṭanṭīn al-Bāshā. Harisa: Maṭba‘at al-qiddīs Būlus, 1930.
Braggiotti, Lucy (ed.). Icons Itinerant. Corfu, 14th–18th Century. Corfu: Ministry of Culture, Holy Metropolis of Corfu, Paxoi and the Diapontia Islands, 1994.
Braniște, Ene. Liturgica generală cu noțiuni de artă bisericească, arhitectură și pictură creștină, 2nd ed. Bucharest: Editura Institutului Biblic și de Misiune al Bisericii Ortodoxe Române, 1993.
Brătianu, Gheorghe I. “Études byzantines d’histoire économique et sociale”. In Études Byzantines, vol. 8. Paris: Geuthner, 1938.
Braun, Emanuel (ed.). Theatrum Mundi. Annäherungen an Wunderkammern. Innsbruck: Tiroler Landesmuseum Ferdinandeum, 2012.
Brestovitsky, Demetrie, and H.P. Kraus. Four Hundred Years of Early Printing Books from 1460 to 1860. New York: H.P. Kraus, 1951.
Breu, Wolfgang. “Grenzen des Balkans als Sprachareal”. Zeitschrift für Balkanologie, 58, 2022, 1, p. 7–22.
Bruni, Olga. “Cataloguing the ‘Oriental’ Incunabula in Florence”. In Middle Eastern Languages and the Print Revolution: A Cross-Cultural Encounter, Proceedings of the Third Symposium on the History of Printing and Publishing in the Languages and Countries of the Middle East, University of Leipzig, September 2008, ed. Eva Hanebutt-Benz, Dagmar Glass and Geoffrey Roper. Westhofen: WVA-Verlag Skulima, 2010, p. 67–76.
Brustad, Kristen (introd.) and Anthony Edwards (transl.). “Jirmanus Farhat (1670‒1732), from Issues Desired by Students Required”. In Tarek El-Ariss (ed.), Anthony Edwards and Anna Ziajka Stanton (assist. eds.), The Arab Renaissance: A Bilingual Anthology of the Nahda. New York: The Modern Language Association of America, 2018, p. 71–82.
Bualuan, Hayat el-Eid. “The Contribution of Eighteenth-Century Christian Historians of Bilād al-Shām to the Arab Renaissance”. ARAM, 25 (2013), 2016, 1–2, p. 261–269.
Bulat, Teodor G. “Daniile lui Constantin-vodă Brâncoveanu pentru Orientul orthodox”. Biserica Ortodoxă Română, 82, 1964, 9–10, p. 931–944.
Bulat, Teodor G. “Din documentele Mănăstirei Văratec”. Arhivele Basarabiei, 6, 1934, 1, p. 65–96.
Bulliet, Richard W. “Medieval Arabic ṬARSH: A Forgotten Chapter in the History of Printing”. Journal of the American Oriental Society, 1987, 107, p. 418–438.
Bunge, Gabriel. The Rublev Trinity: The Icon of the Trinity by the Monk-Painter Andrei Rublev. Crestwood, NY: St Vladimir’s Seminary Press, 2007.
Burçak, Berrak. Science, a Remedy for All Ills: Healing “The Sick Man of Europe”. A Case for Ottoman Scientism. Unpublished PhD thesis. Princeton, NJ: Princeton University, 2005.
Burke, Peter. “Directions for the History of Knowledge”. In Johan Östling, Erling Sandmo, David Larsson Heidenblad, Anna Nilsson Hammar, and Kari H. Nordberg (eds.), Forms of Knowledge: Developing the History of Knowledge. Lund: Nordic Academic Press, 2020, p. 47–61.
Burke, Peter. “From Cultural History to Histories of Knowledge”. In Melissa Calaresu and Filippo de Vivo (eds.), Exploring Cultural History: Essays in Honour of Peter Burke. Farnham: Ashgate, 2010, p. 183–194.
Burke, Peter. A Social History of Knowledge, vol. 1: From Gutenberg to Diderot. Cambridge: Polity Press, 2000.
Burke, Peter. What Is the History of Knowledge?. Cambridge: Polity Press, 2016.
de Busbecq, Ogier Ghiselin. Ambassades et voyages en Turquie et Amasie, trans. S. Gaudon. Paris: Chez Pierre David, 1646.
al-Bustānī, Buṭrus. ʼUdabā’ al-‘Arab fī al-Andalus wa-‘aṣr al-Inbiʻāṯ, 3rd ed. Beirut: Maktabat Ṣādir, 1937.
Buyukasci, Omer. “Printed Manuscript Copies of Kitāb-i Cihānnümā: A Bibliographic Analysis”. Philological Encounters, 8, 2023, p. 260–293.
Buyukasci, Omer. Territorial Knowledge and Cartography in the Ottoman Empire, 1513–1732. Leiden/Boston: Brill, 2026.
Büyükaksoy, Feridun Murat, and Hatice Aynur. “Emblem Books in İbrahim Müteferrika’s Library: The First Printed Turkish Emblem Book”. Emblematica, 20, 2013, p. 215–255.
Cabaillot, Corinne, and Luce Giard. “The Jesuit College in Aleppo and Its Cultural Production (Syria, 17th–18th Centuries)”. In Bernard Heyberger et al. (eds.), Orientalisme, science et controverse: Abraham Ecchellensis (1605–1664). Turnhout: Brepols, 2010, p. 107–131.
Călători străini despre Țările Române, vol. 6–10/1–15, ed. M. M. Alexandrescu-Dersca Bulgaru, Paul Cernovodeanu et al. Bucharest: Editura Științifică și Enciclopedică/Editura Academiei Române, 1976–2025.
Calhoun, Craig (ed.). Habermas and the Public Sphere. Cambridge, MA: MIT Press, 1992.
Camariano, Nestor. “Constantin Dapontes et les Principautés Roumaines”. Revue des études sud-est européennes, 8, 1970, 3, p. 481–494.
Campbell, Thomas F. “The First Turkish Printing Press in Constantinople: A Study in the History of Turkish Culture and Civilization”. Journal of the American Oriental Society, 41, 1921, p. 306–313.
Canard, Marius. “La guerre sainte dans le monde islamique et dans le monde chrétien”. Revue Africaine, 79, 1936, p. 605–623.
Cândea, Ionel, Paul Cernovodeanu and Gheorghe Lazăr (eds.). Închinare lui Petre Ş. Năsturel la 80 de ani. Brăila: Editura Istros–Muzeul Brăilei, 2003.
Cândea, Virgil. “Dès 1701: Dialogue roumano-libanais par le livre et l’imprimerie”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 286–288.
Cândea, Virgil. “Dès 1701: Dialogue roumano-libanais par le livre et l’imprimerie”. In Camille Aboussouan (ed.), Le livre et le Liban jusqu’à 1900: Exposition. Paris: UNESCO–AGECOOP, 1982, p. 286–288.
Cândea, Virgil. “Încă o carte imprimată de Antim Ivireanul pentru lumea arabă”. Glasul Bisericii, 26, 1967, 11–12, p. 1144–1148.
Cândea, Virgil. “Le livre arabe et la culture roumaine ancienne”. Romano-Arabica, 1, 1974, p. 33–47.
Cândea, Virgil. “Les icônes arabes et leur arrivée en Europe”. In Imago: Studies in Byzantine Iconography. Bucharest: Meridiane, 1989, p. 265–282.
Cândea, Virgil. Mărturii românești peste hotare. Mică enciclopedie de creații românești și de izvoare despre români în colecții din străinătate, vol. 1: Albania–Grecia. Bucharest: Editura Enciclopedică, 1991.
Cândea, Virgil. “Tiparul românesc și Orientul Apropiat”. Biblioteca și cercetarea, 13, 1989, p. 37–44.
Cândea, Virgil. “Tradiția iconografică a pictorului și istoricului sirian Hananias”. Studii și cercetări de istoria artei. Artă plastică, 9, 1962, 2, p. 345–366.
Cândea, Virgil. “Traductions du grec et du roumain en arabe”. Revue des études sud-est européennes, 10, 1972, 2, p. 233–253.
Cândea, Virgil. Mărturii româneşti peste hotare. Mică enciclopedie de creaţii româneşti şi de izvoare despre români în colecţii din străinătate, vol. 2: India–Olanda. Bucharest: Editura Enciclopedică, 1998.
Cândea, Virgil. “La littérature arabe chrétienne chez les Roumains”. Romano-Arabica, 2, 1976, p. 7–38.
Canib, Ali (ed.). Na‘īmā Tārīḫī. [Ankara]: Ma‘arif Vekāleti, 1927.
Cantemir, Dimitrie. Divanul (Opere complete, vol. I), ed. Virgil Cândea. Bucharest: Editura Academiei, 1974.
Cantemir, Dimitrie. Hronicul vechimei romano-moldo-vlahilor (Opere complete, vol. VIII), ed. Stela Toma. Bucharest: Editura Academiei, 1999.
Cantemir, Dimitrie. Istoria ieroglifică, ed. Stela Toma. Bucharest: Editura Academiei Române, 2003.
Cantemir, Dimitrie. The Salvation of the Sage and the Ruin of the Sinful World, trans. Ioana Feodorov. Bucharest: Editura Academiei Române, 2016.
Caproșu, Ioan. Iași, capitală a Moldovei (1564–1859). Iași: Polirom, 2007.
Cara, Ioan. “Câteva consideraţii privind dreptul de tipărire în Țările Române, în timpul epocii feudale”. Revista Arhivelor, 2, 1974, p. 227–239.
Caratașu, Mihai, C. Litzica and N. Camariano. Catalogul manuscriselor grecești din Biblioteca Academiei Române, 6 vols. Bucharest: Editura Academiei Române, 2005–2009.
Cardim, Pedro, Tamar Herzog, José Javier Ruiz Ibáñez, and Gaetano Sabatini (eds.). Polycentric Monarchies: How Did Early Modern Spain and Portugal Achieve and Maintain a Global Hegemony? Eastbourne: Sussex Academic Press, 2012.
de Caréghji, Panteleimon. Notice historique sur les Grecs établis à Marseille. Marseille: Imprimerie Moullot, 1883.
Carswell, John. Iznik Pottery. London: British Museum Press, 1998.
Cârstea, Mihaela. “Patriarhul Silvestru al Antiohiei și Biserica Radu Vodă. Tradiție și informații inedite”. In Daniela Marcu Istrate, Angelica Iacob and Claudiu Neagoe (eds.), In memoriam Radu Popa. Temeiuri ale civilizației românești în context european. Cluj-Napoca: Ed. Mega, 2003, p. 357–360.
Carter, F. W. Trade and Urban Development in Poland: An Economic Geography of Cracow, from Its Origins to 1795. Cambridge: Cambridge University Press, 1994.
Casale, Giancarlo. The Ottoman Age of Exploration. Oxford: Oxford University Press, 2010.
Cavanaugh, Steven. A Study of Books Privately Owned in England, 1300–1450. Unpublished PhD Thesis. University of Pennsylvania, 1980.
Cavarnos, Constantine. Guide to Byzantine Iconography, vol. I. Boston: Holy Transfiguration Monastery, 1991.
Cevdet, Ahmed. Tārīḫ-i Cevdet, vol. 1. Istanbul: Maṭba‘a-i ‘Os̱māniye, 1309/1891.
Cevdet, Ahmet. Târih-i Cevdet, vol. 5. Istanbul: Matbaa-i Osmaniye, 1309/1891.
Cevdet, Ahmet. Tezâkir, 1–12, ed. Cavid Baysun. Ankara: Türk Tarih Kurumu, 1991 (3rd ed.).
Ceyhan, Muhamed. “Osmanlı Devleti’nde Harita ve Plan Mühürleme Geleneği”. Osmanlı Mirası Araştırmaları Dergisi / Journal of Ottoman Legacy Studies, 5, 2018, 13, p. 9–35.
Chappe d’Auteroche, Jean. Voyage en Sibérie fait par ordre du roi en 1761. Paris: Debure, 1768.
Charon, Cyrille. Histoire des Patriarcats Melkites (Alexandrie, Antioche, Jérusalem), depuis le schisme monophysite du VIe siècle jusqu’à nos jours, vol. 3: Les institutions. Liturgie, hiérarchie, statistique, organisation, listes épiscopales, fasc. 1–2. Rome/ Paris: Forzani et Cie, 1909–1911.
Charon, Cyrille. Le Rite byzantin dans les Patriarcats melkites, Alexandrie–Antioche–Jérusalem. Rome: Typographie Polyglotte de la S. Congrégation de la Propagande, 1908.
Cheikho, Louis. “Catalogue raisonné des manuscrits de la Bibliothèque Orientale”. Mélanges de la Faculté Orientale de l’Université St Joseph, 10, 1925, p. 107–179; 11, 1926, p. 193–306.
Cheikho, Louis. “Le couvent de Saint-Jean de Choueir en Liban et son imprimerie arabe”. al-Machriq, 10, 1907, 21, p. 969–973.
Cheikho, Louis. Le christianisme et la littérature chrétienne en Arabie avant l’islam. Beirut: Imprimerie catholique, 1912.
Cherniavsky, Michael. “Khan or Basileus: An Aspect of Russian Medieval Political Theory”. Journal of the History of Ideas, 20, 1959, 4, p. 459–476.
de la Chevallerie, G. Galérie religieuse des artistes vivans. Peinture, sculpture. Paris: Guyot, 1842.
Chibnall, Marjorie. The World of Orderic Vitalis. Oxford: Clarendon Press, 1984.
Chiorean, Elena. Anaforalele din vremea lui Alexandru Constantin Moruzi. 22 septembrie 1792–20 decembrie 1792. Bucharest: Editura Universității din București, 2009.
Chițulescu, Policarp, archim. (coord. ed.), Doru Bădără, Ion Marian Croitoru, Gabriela Dumitrescu, and Ioana Feodorov. Antim Ivireanul. Opera tipografică. Bucharest: Editura Institutului Cultural Român, 2016.
Chițulescu, Policarp, archim. “Analyse comparative du texte gréco-arabe du Hiératikon imprimé à Snagov en 1701”. In Radu Dipratu and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 211–241.
Chițulescu, Policarp, archim. “Etat de l’art des livres et objets sacrés ayant appartenu à Saint Anthime d’Ivir”. Museikon, 2, 2018, p. 105–116.
Chițulescu, Policarp, archim. “Le patriarche Sylvestre d’Antioche et son disciple spirituel Constantin César Dapontes et l’histoire de leurs icônes”. Museikon, 6, 2022, p. 157–168.
Chițulescu, Policarp, archim. “Livres imprimés à Venise aux XVIIe et XVIIIe siècles avec la contribution des Pays roumains”. In Archim. Policarp Chițulescu and Ioana Feodorov (eds.), Culture manuscrite et imprimée dans et pour l’Europe du Sud-Est / Manuscript and Printed Culture in and for South-Eastern Europe. Brăila: Editura Istros a Muzeului Brăilei “Carol I”, 2020, p. 14–40.
Chițulescu, Policarp, archim. “Livres polémiques imprimés en arabe, en Moldavie et en Valachie, au milieu du XVIIIe siècle”. Scrinium, 20, 2024, p. 1–31.
Chițulescu, Policarp, archim. “Noutăți despre întâia tipografie arabă din Moldova și despre activitatea tipografului Duca Sotiriovici din Thassos”. Apulum, 61, 2024, 1, p. 79–116.
Chițulescu, Policarp, archim. “O realizare tipografică de excepţie a Sfântului Ierarh Antim Ivireanul”. Ziarul Lumina, January 31, 2020, 20 (4493), p. 3–4.
Chițulescu, Policarp, archim. “Patriarhul Silvestru al Antiohiei și dania sa de carte către mănăstirea Sf. Sava din Iași. O reevaluare necesară”. In Mariana Lazăr (coord. ed.), Mărturii de istorie și cultură românească, vol. 1. Bucharest: Muzeul Național Cotroceni, 2022, p. 53–64.
Chițulescu, Policarp, archim. “‘Réjouis-toi, Épouse inépousée!’ Contributions à l’histoire de l’impression des Acathistes en Valachie, dans la seconde moitié du XVIIe siècle”. In Emanuela Timotin, Lidia Cotovanu, and Ovidiu Olar (eds.), The Akathistos Hymn in the Byzantine and Post-Byzantine Traditions: The History of a Liturgical Masterpiece Between Text and Image, vol. 1. Heidelberg: Hero Verlag UG, 2024, p. 221–231.
Chițulescu, Policarp, archim. “The Last Journey of Patriarch Athanasios III Dabbās to Wallachia and the Editorial Program of the Printing Presses of Aleppo and Bucharest”. Philobiblon. Transylvanian Journal of Multidisciplinary Research in the Humanities, 30, 2025, 1, p. 7–20.
Chițulescu, Policarp, archim. Carte de cult și obiect de artă: tipăriturile slave din Biblioteca Sfântului Sinod. Bucharest: Cuvântul vieții, 2024.
Choi, Jinsook. Cherishing Ourselves as ‘Good People’: Religious Freedom, Propaganda, and Practice in Late Ottoman Istanbul. Unpublished PhD thesis. Syracuse, NY: Syracuse University, 2020.
Chrysostomos A. Papadopoulos. Ιστορία της Εκκλησίας Αντιοχείας, ed. Gregory Papamichael and George Triantafyllakis. Alexandria, 1951.
Çıpa, H. Erdem. The Making of Selim: Succession, Legitimacy, and Memory in the Early Modern Ottoman World. Bloomington, IN: Indiana University Press, 2017.
Çolak, Hasan. “Catholic Infiltration in the Ottoman Levant and Responses of the Greek Orthodox Patriarchates during the Late 17th and Early 18th Centuries”. ARAM, 25, 2013, 1–2, p. 85–95.
Çolak, Hasan. The Orthodox Church in the Early Modern Middle East: Relations between the Ottoman Central Administration and the Patriarchates of Antioch, Jerusalem and Alexandria. Ankara: Türk Tarih Kurumu, 2015.
Contamine, Philippe. “Un aspect mal connu des relations franco-ottomanes au temps de Charles VII: les interprètes envoyés à l’empereur turc par le roi de France en 1452”. Bibliothèque de l’École des chartes, 138, 1980, p. 207–223.
Cooper, Frederick. Colonialism in Question: Theory, Knowledge, History. Berkeley, CA: University of California Press, 2005.
Çoruh, Hacer, Abdulnasır Yiner. “Osmanlı Modernleşmesinde Eğitim Hizmeti Olarak Fransa’ya Öğrenci Gönderme Meselesi”. Atatürk Üniversitesi Türkiyat Araştırmaları Enstitüsü Dergisi, 72, 2021, p. 733–756.
Cowe, S. Peter. “Hellenism in Translation: Armenian Adaptations of Greek Literature”. In Katerina Zacharia (ed.), Hellenisms: Culture, Identity and Ethnicity from Antiquity to Modernity. Farnham: Ashgate, 2008, p. 287–301.
Cowe, S. Peter. “The Armenian Version of the Psalms and Its Relation to the Septuagint”. Vetus Testamentum, 40, 1990, 4, p. 457–479.
Crews, Robert D. For Prophet and Tsar: Islam and Empire in Russia and Central Asia. Cambridge, MA: Harvard University Press, 2006.
Csendes, Peter. Das Wiener Neustädter Handwerk in den Jahren 1688 und 1742: Ein sozialgeschichtlicher Beitrag zur Geschichte des zünftigen Gewerbes. Vienna: Böhlau, 1970.
Cunningham, Mary B. “The Virgin Hodegetria and the Hodegoi Monastery”. In Vassilaki, Maria (ed.). Images of the Mother of God: Perceptions of the Theotokos in Byzantium. Aldershot: Ashgate, 2005, p. 81–94.
Cvijetić, Lela. Books and Their Readers in 18th Century Istanbul. Unpublished PhD Thesis. Budapest: Central European University, 2023.
d’Herbelot, Barthélemy. Bibliothèque orientale. Paris: Compagnie des libraires, 1697.
d’Ohsson, Ignatius Mouradgea. Tableau général de l’Empire Othoman, vol. 1. Paris: L’imprimerie de Monsieur, 1787.
D[ēmētrakopoulos], A[ndronikos] K. “Σίλβεστρος πατριάρχης Ἀντιοχείας”. Ἐθνικὸν Ἡμερολόγιον τοῦ ἔτους 1870 ἐκδοθὲν ὑπὸ Μαρίνου Π. Βρετοῦ, 10, 1870, p. 364–372.
Dabbās, Anṭuwān Qayṣar and Naḫla Raššū. Tārīḫ al-ṭibā‘a al-‘arabiyya fī al-Mašriq. al-Baṭriyark Aṯanāsīyūs al-ṯāliṯ Dabbās, 1685–1724. Beirut: Dār al-Nahār, 2008.
Dabbas, Atanasie. “Istoria patriarhilor de Antiohia”, ed. and trans. Vasile Radu. Biserica Ortodoxă Română, 48, 1930, 10, p. 851–864, 961–972, 1039–1050, 1136–1150; 49, 1931, 2–3, p. 15–32, 140–160.
al-Daḥdāḥ, Rušayd. Bāb al-iʻrāb ʻan luġat al-aʻrāb: muʻǧam luġawī ʻāmm al-ʻallāma Ǧirmānūs Farḥāt. Dictionnaire arabe par Germanos Farhat, maronite, éveque d’Alep, ed. Rochaid de Dahdah. Marseille: Imprimerie Carnaud, Barres et Savournin, 1849.
Daher, Massoud. “The Lebanese Leadership at the Beginning of the Ottoman Period: A Case Study of the Ma‘n Emirs”, trans. W. Matt Malczycki. In Peter Sluglett and Stefan Weber (eds.), Syria and Bilad al-Sham under Ottoman Rule. Essays in Honour of Abdul-Karim Rafeq. Leiden/Boston: Brill, 2010, p. 323–345.
Dan, Dimitrie. Mănăstirea Sucevița. Bucharest: Tipografia Bucovina, 1923.
Dandini, P. Jérome. Voyage du Mont Liban, trans. R. S. P. Richard Simon. Paris: L. Billaine, 1675.
Danış, İlhami. “Yeni Dünya ve Osmanlı Coğrafyacıları: 16. Yüzyıl Osmanlı Coğrafya Eserlerinde Amerika Kıta’sının Keşfine Dair Bilgiler”. In Mahmut Ak, and Ahmet Üstüner (eds.), Osmanlı İmparatorluğunda Coğrafya ve Kartografya / Geography and Cartography in the Ottoman Empire. Istanbul: Istanbul University Press, 2024, p. 287–344.
Dankoff, Robert. Evliya Çelebi in Bitlis: The Relevant Section of the Seyahatname. Leiden: E. J. Brill, 1990.
Dannaoui, Elie. “From Multiplicity to Unification of the Arabic Biblical Text: A Reading of the Rūm Orthodox Projects for the Arabization and Printing of the Gospels during the Ottoman Period”. In David Bertaina, Sandra Toenies Keating, Mark N. Swanson, and Alexander Treiger (eds.), Heirs of the Apostles. Leiden/Boston: Brill, 2018, p. 24–27.
Daonou, Pierre-Claude-François (ed.). Bibliothèque de M. le Baron [Antoine Isaac] Silvestre de Sacy, 2 vols. Paris: Imprimerie Royale, 1842–1846.
Daponte, Chesarie. “Catalogul istoric al omenilor însemnați din seculul XVIII, dintre carii marea majoritate au trăit în Țările Române Valahia și Moldova”. In C. Erbiceanu, Cronicarii greci cariĭ au scris despre români în epoca fanariotă. Textul grecesc și traducerea românească. Bucharest: Tipografia Cărților Bisericești, 1888, p. 87–227.
Dapontès, Constantin. Éphémérides Daces ou Chronique de la guerre de quatre ans (1736– 1739), ed. Émile Legrand, 3 vols. Paris: Ernest Leroux, 1880–1888.
Dapontes, Kōnstantinos Kaisarios. “Κατάλογος ἱστορικὸς τῶν καθ’ ἡμᾶς χρηματισάντων ἐπισήμων Ῥωμαίων, καί τινων μεγάλων συμβεβηκότων καὶ ὑποθέσεων, ἀρχομένος ἀπὸ τοῦ χιλιοστοῦ επτακοσιοστοῦ ἔτους, ἕως τοῦ ἐνεστῶτος ὀγδοηκοστοῦ τετάρτου”. In Konstantinos Sathas, Μεσαιωνικὴ Βιβλιοθήκη, vol. 3. Venice: Τύποις τοῦ Χρόνου, 1872, p. 73–200.
Dapontes, Kōnstantinos Kaisarios. Κατρέπτης γυναικῶν, 2 vols. Leipzig: Τυπογραφεία τοῦ Μπρεϊτκόπφ, 1766.
Dapontes, Kōnstantinos Kaisarios. “Κήπος Χαρίτων”. In É. Legrand, Bibliothèque grecque vulgaire, vol. 3. Paris: Maisonneuve et Cie, 1881, p. 1–232.
Darkot, Besim. “Kâtip Çelebi–İbrahim Müteferrika ve Sema Hareketleri”. Coğrafi Araştırmalar, 2, 1958, p. 5–18.
Davey, Colin. “Fair Exchange? Old Manuscripts for New Printed Books”. In Robin Cormack and Elizabeth Jeffreys (eds.), Through the Looking Glass: Byzantium through British Eyes. London: Ashgate, 2000, p. 127–134.
Dávid, Géza. “The Age of Unmarried Male Children in the Tahrir-Defters (Notes on the Coefficient)”. Acta Orientalia Academiae Scientiarum Hungaricae, 31, 1977, 3, p. 347–357.
Davids, Arthur Lumley. A Grammar of the Turkish Language. London: Parbury & Allen, 1832.
Davie, May. “Le couvent Saint-Georges de Bayroût al Qadîmat”. Chronos. Revue d’histoire de l’Université de Balamand, 1, 1998, p. 7–31.
Davie, May. Atlas historique des Orthodoxes de Beyrouth et du Mont Liban (1800–1940). Balamand: University of Balamand, 1999.
Davie, Michael F. and Mitia Frumin. “Late 18th Century Russian Navy Maps and the First 3D Visualization of the Walled City of Beirut”. e-Perimetron, 2, 2007, 2, p. 52–65.
Davulcu, Fatma, and Halil Kıpçak. “Başlangıcından Harf Devrimi’ne Kadar Türkiye’de Basım ve Yayının Kısa Bir Tarihçesi”. Türk Kütüphaneciliği, 30, 2016, 2, p. 251–260.
De Chevigny, Henri Philippe de Limiers. La science des personnes de cour, d’épée et de robe, ed. Pierre Massuet, vol. 1/1. Amsterdam: Z. Chatelain & Fils, 1752.
Debié, Muriel. “La grammaire syriaque d’Ecchellensis en contexte”. In Bernard Heyberger (ed.), Orientalisme, science et controverse: Abraham Ecchellensis (1605–1664). Turnhout: Brepols, 2010, p. 99–117.
Decei, Aurel. “Din tipăriturile orientale la București, în sec. al XVIII-lea”. Revista istorică română, 15, 1945, fasc. 2, p. 365–371.
Dehérain, Henri. “Jean-François Rousseau, agent de la Compagnie des Indes, consul et orientaliste (1738–1808)”. Journal des savants, 1927, p. 355–370.
Dehérain, Henri. “Jeunes de Langue et interprètes français en Orient au XVIIIe siècle”. Anatolia moderna, 1, 1991, p. 323–335.
Dehérain, Henri. Silvestre de Sacy et ses correspondants. Paris: Cerf, 1919.
Deletant, Dennis. “Rumanian Presses and Printing in the Seventeenth Century”. The Slavonic and East European Review, 60, 1982, 4, p. 481–499; 61, 1983, 4, p. 481–511.
Delikanēs, Kallinikos. “Ἀντιοχικά”. Ἐκκλησιαστικὴ Ἀλήθεια, 26, 1906, 8, p. 93–101; 9, p. 115–120; 10, p. 127–134.
Delikanēs, Kallinikos. Τὰ ἐν τοῖς κώδιξι τοῦ Πατριαρχικοῦ Ἀρχειοφυλακείου σωζόμενα ἐπίσημα ἐκκλησιαστικὰ ἔγγραφα τὰ ἀφορόντα εἰς τὰς σχέσεις τοῦ Οἰκουμενικοῦ Πατριαρχείου πρὸς τὰς Ἐκκλησίας Ἀλεξανδρείας, Ἀντιοχείας, Ἱεροσολύμων καὶ Κύπρου (1574–1863). Constantinople: Ἐκ τοῦ Πατριαρχικοῦ Τυπογραφείου, 1904.
Deloignon, Olivier. “L’invention d’imprimer par poinçons et caractères”. In Nathalie Coilly and Caroline Vrand (eds.), Imprimer! L’Europe de Gutenberg, 1450–1520. Paris: Bibliothèque nationale de France, 2023, p. 21–27.
Deluga, Waldemar. “The Ukrainian Prints from the Lavra Pecherska Monastery in Kyiv (17th and 18th Centuries)”. Acta Musei Apulensis, 50, 2013, p. 17–46.
Demeerseman, André. “Un mémoire célèbre qui préfigure l’évolution moderne en Islam”. Institut des belles lettres arabes, 18, 1955, p. 5–32.
Demeerseman, André. “Une étape décisive de la culture et de la psychologie sociale islamiques. Les données de la controverse autour du problème de l’imprimerie”. Institut des belles lettres arabes, 17, 1954, 65, p. 1–46; 66, p. 113–140.
Demeerseman, André. L’imprimerie en Orient et au Maghreb: une étape décisive de la culture et de la psychologie sociale islamiques. Tunis: Bascone & Muscat, 1954.
Dēmētrakopoulos, Andronikos K. Ὀρθόδοξος Ἑλλὰς ἤτοι Περὶ τῶν Ἑλλήνων γραψάντων κατὰ Λατίνων καὶ περὶ τῶν συγγραμμάτων αὐτῶν. Leipzig: Τύποις Μετζερ καὶ Βίττιγ, 1872.
Demir, Recep. “Ibrahim Muteferrika as a Translator in the Context of Tarih-i Sayyah”. In Whilliam H. Taylor (ed.), Turkey, Looking Behind and Before. London: AGP Academic Research, 2016, p. 190–195.
Demir, Remzi, Mutlu Kılıç. “Târîh-i Hind-i Garbî’de Hint Okyanusu, Kızıldeniz ve Süveyş Kanalı ile İlgili Düşünceler”. In Güler Eren (ed.), Osmanlı, vol. 8. Ankara: Yeni Türkiye, 1999, p. 355–371.
Demir, Uğur. “Claude-Aleksandre Comte De Bonneval”. In Murat Hanilçe, and Yunus Emre Tekinsoy (eds.), Osmanlı Devleti Hizmetindeki Yabancılar. Istanbul: Selenge, 2020, p. 245–282.
Demirel, Şahap. “İbrahim Müteferrika’nın Füyuzat-ı Mıknatısiye (Mıknatısın Yararları) Adlı Kitabı”. In Dil ve Tarih Coğrafya Fakültesi Atatürk’ün 100. Doğum Yılına Armağan Dergisi, Ankara, 1982, p. 265–330.
Demiri, Lejla, and Serkan Ince. “İbrahim Müteferrika”. In Davis Thomas, and John Chesworth (eds.), Christian-Muslim Relations: A Bibliographical History, vol. 12. Leiden/Boston: Brill, 2018, p. 154–162.
Deréky, Pál. “Origo Typographiae Ottomannicae: Ein Beitrag zur Geschichte der türkischen Buchdruckerei in der ersten Hälfte des 18. Jahrhunderts”. Magyar Könyvszemle, 1, 1978, p. 41–50.
Derman, Çiçek. “Osmanlılarda Tezhip Sanatı”. In Ekmeleddin İhsanoğlu (ed.), Osmanlı Devleti ve Medeniyeti Tarihi, vol. 2. Istanbul: IRCICA, 1998, p. 487–491.
Derman, M. Uğur. “Hilye–Hat”. In Türkiye Diyanet Vakfı İslâm Ansiklopedisi, vol. 18. Istanbul: Türkiye Diyanet Vakfı, 1998, p. 47–51.
Derman, Uğur, and Nihad M. Çetin (eds.). The Art of Calligraphy in the Islamic Heritage. Istanbul: IRCICA, 1998.
Déroche, François (ed.). Manuel de codicologie des manuscrits en écriture arabe. Paris: Bibliothèque nationale de France, 2000.
Déroche, François. Islamic Codicology: An Introduction to the Study of Manuscripts in Arabic Script. London: Al-Furqān Islamic Heritage Foundation, 2006.
Deschamps, Pierre. Dictionnaire de géographie ancienne et moderne à l’usage du libraire et de l’amateur de livres. Paris: Firmin-Didot, 1870.
Di Pietrantonio, Stefano. “Le Kitāb fī ṣināʻat al-faṣāḥa du patriarche Athanase III Dabbās: enjeux littéraires et linguistiques d’un texte de rhétorique gréco-arabe inédit”. In Ioana Feodorov, Bernard Heyberger and Samuel Noble (eds.), Arabic Christianity between the Ottoman Levant and Eastern Europe. Leiden/Boston: Brill, 2021, p. 132–192.
Diaconu, Luca, archim. Mănăstirea “Sfântul Nicolae Domnesc” din Popăuţi. Importantă ctitorie a Moldovei închinată Patriarhiei din Antiohia, vol. II: Mănăstirea “Sfântul Nicolae Domnesc” Popăuţi în perioada 1750–2018. Iași: Doxologia, 2018.
Diaconu, Gheorghe. “Relaţiile Patriarhiei din Antiohia cu Ţările Române şi închinarea Mănăstirii Sfântul Nicolae Domnesc Popăuţi”. Teologie şi viaţă, 26, 2016, 9–12, p. 150–191; 27, 2017, 1–4, p. 181–240.
Diamantopoulos, Adamantios N. “Σίλβεστρος Συρόποθλος καὶ τὰ Ἀπομνημονεύματα αὐτοῦ τῆς ἐν Φλωρεντίᾳ συνόδου”. Νέα Σιών, 18, 1923, p. 337–353, 495–491, 528–546, 578–597.
Dick, Ignace. Les Melkites Grecs-Orthodoxes et Grecs-Catholiques des Patriarcats d’Antioche, d’Alexandrie et de Jérusalem. Turnhout: Brepols, 1994.
Didron, Adolphe. Manuel d’iconographie chrétienne grecque et latine, trans. Paul Durand. Paris: Imprimerie Royale, 1845.
Dierauff, Evelin, Dennis Dierks, Barbara Henning et al. (eds.). Knowledge on the Move in a Transottoman Perspective. Dynamics of Intellectual Exchange from the Fifteenth to the Early Twentieth Century. Göttingen: V&R unipress, 2021.
Dipratu, Radu. “‘Blessings of the Printed Work’: Islamic Scholars (ulemâ) and the Мüteferrika Press in Early 18th-Century Istanbul”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 227–238.
Dipratu, Radu. “Ottoman Endorsements of Printing in 18th-Century Istanbul”. In Radu Dipratu, and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 49–67.
Dipratu, Radu. “The French Capitulation (‘ahdname) of 1604: A Re-evaluation and Critical Edition of an Ottoman Charter of Privileges”. Osmanlı Araştırmaları / The Journal of Ottoman Studies, 63, 2024, p. 49–114.
Dipratu, Radu. Regulating Non-Muslim Communities in the Seventeenth-Century Ottoman Empire: Catholics and Capitulations. London/New York: Routledge, 2022.
Diringer, David. The Book before Printing: Ancient, Medieval and Oriental. New York: Dover Publications, 1982.
Djindjihașvili, Fanny. Antim Ivireanul, cărturar umanist. Iași: Editura Junimea, 1982.
Dobrescu, Nicolae and Constantin Giurescu. Documente privitoare la C. Brâncoveanu. Bucharest: Carl Göbl, 1907.
Dolabani, Philexinos Yuhanon, René Lavenant, Sebastian Brock and Samir Khalil Samir (eds.). “Catalogue des manuscrits de la Bibliothèque du Patriarcat Syrien Orthodoxe à Homs (auj. à Damas)”. Parole de l’Orient, 1994, 19, p. 555–661.
Donado, Giovanni Battista. Osservationi fatte della letteratura de Turchi. Venice: Andrea Poletti, 1688.
Dondi, Cristina. “The Venetian Book Trade: A Methodological Approach to and First Results of Book-Based Historical Research”. In Bettina Wagner and Marcia Reed (eds.), Early Printed Books as Material Objects. Proceedings of the Conference Organized by the IFLA Rare Books and Manuscripts Section, Munich, 19-21 August 2009. Berlin/New York: De Gruyter, 2010, p. 219–227.
Dositheos. Ἱστορία περὶ τῶν ἐν Ἱεροσολύμοις πατριαρχευσάντων. Bucharest, 1715.
Dourry Efendy, Ahmet. Relation de Dourry Efendy, ambassadeur de la Porte Othomane auprès du roi de Perse, ed. Louis M. Langlès, trans. Fienne. Paris: Ferra, 1810.
Dragomir, Silviu. “Contribuţii privitoare la relaţiile Bisericii româneşti cu Rusia în veacul XVII”. Analele Academiei Române. Memoriile Secțiunii Istorice, S. II, t. 34, 1912, p. 1065–1139.
Drakopoulou Eugenia. Αναλυτικοί πίνακες των Ελλήνων Ζωγράφων και των έργων (1450–1850), vol. 2: Καβαλλάρος–Ψαθόπουλος. Athens: Ινστιτούτο Νεοελληνικών Ερευνών Εθνικού Ιδρύματος Ερευνών, 2008.
Draskovic, Cedomir (ed.). Црна Гора: 500 година штампање књиге: 1494–1994 / Montenegro: 500 Years of Printing: 1494–1994. Cetinje: Central National Library of Montenegro, 1994.
Duda, Herbert Won. “Das Druckwesen in der Türkei”. Gutenberg-Jahrbuch, 10, 1935, p. 226–242.
Dumitrașcu, Alessandro Flavio. “Italian Authors Translated into Arabic in the 18th Century”. In Ioana Feodorov and Octavian-Adrian Negoiță (eds.), The Role of Italian Presses in Early Arabic Printing. Third Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2026, p. 181–198.
Dumitrescu, Al. T. Foi volante din colecţiunea Academiei Române 1642–1866. [Bucharest]: Atelierele grafice Socec & comp., 1912.
Dumitrescu, Dan. “Activitatea tipografică a lui Mihail Ștefan în Gruzia”. Studii. Revistă de istorie, 11, 1958, 4, p. 135–138.
Dură, Ioan. “Știri despre Țările Române în Istoria patriarhilor Ierusalimului a patriarhului Dositei al Ierusalimului”. In Ioan Dură, Istorie bisericească. Studii și articole. Onești: Magic Print, 2019, p. 42–62.
Durmuş, Büşra Tosun. “Matbaa Teknolojisinin Osmanlı Devletine Giriş Koşulları ve Tartışmalar”. Gümüşhane Üniversitesi İletişim Fakültesi Elektonik Dergisi, 5, 2017, 2, p. 950–968.
Duverdier, Gérald. “De la recherche à l’étude des manuscrits”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 207–212.
Duverdier, Gérald. “Défense de l’orthodoxie et lutte d’influences”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 265–272.
Duverdier, Gérald. “Du livre religieux à l’orientalisme. Ğibrā’īl aṣ-Ṣaḥyūnī et François Savary de Brèves”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 159–173.
Duverdier, Gérald. “İlk Türk Basımevinin Kuruluşunda İki Kültür Elçisi: Savary de Brèves ile İbrahim Müteferrika”, trans. Türker Acaroğlu. Belleten, 56, 1992, 215, p. 275–305.
Duverdier, Gérald. “L’apport des Libanais à l’étude des langues arabe et syriaque en Europe”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 197–206.
Duverdier, Gérald. “Savary de Brèves et İbrahim Müteferrika: deux drogmans culturels à l’origine de l’imprimerie turque”. Bulletin du Bibliophile, 1987, 3, p. 322–359.
Duverdier, Gérald. “Savary de Brèves et Ibrahim Müteferrika: Deux drogmans culturels à l’origine de l’imprimerie Turque”. Bulletin du bibliophile, 3, 1987, p. 322–359.
Dvoichenko-Markov, Demetrius. “Hetman Ivan Mazepa in Romanian Literature”. In Stephen Fischer-Galați, Radu R. Florescu and George R. Ursul (eds.), Romania between East and West. Historical Essays in Memory of Constantin C. Giurescu. New York: Boulder, 1982, p. 147–158.
Eberhard, Christoph. Versuch einer Magnetischen Theorie, in welchem nach gewissen Grund-Sätzen Anleitung gegeben wird, Den rechten und allgemeinen Weg zur Lange und Breite der Oerter, so wol auf der See als zu Lande, vermittelst des Magnets zu finden: Specimen theoriae magneticae, quo ex certis principiis magneticis ostenditur vera et universalis methodus inveniendi longitudinem et latitudinem. Leipzig: Joannem Christiantum Martini, 1720.
Ebied, Rifaat and Herman Teule (eds.). Studies on the Christian Arabic Heritage. Leuven/Paris: Peeters, 2004.
Edelby, Neophitos. “Liturgie byzantine en langue vivante”. Revue de l’Orient chrétien, 1960, 10, p. 227–244.
Edelby, Néophytos. Asāqifat al-Rūm al-malakīyīn bi-Ḥalab fī al-ʻaṣr al-ḥadīth. Aleppo: Al-Iḥsān, 1983.
Edelby, Néophytos. Sulaïman Al-Gazzi (Xe-XIe siècles), vol. 1–3. Jounieh/Zouk Mikhaël/Rome: Librairie Saint-Paul/Patrimoine arabe chrétien/Pontificio Istituto Orientale, 1984–1986.
Efdaleddin. “Memālik-i ‘Os̱māniye’de Ṭıbā‘atın Ḳadīmī”. Tārīḫ-i ‘Os̱mānī Encümenī Mecmū‘ası, 40, 1332/1916, p. 242–249.
Ehrensvärd, Ulla, and Zygmunt Abrahamowitz. “Two Maps Printed by Ibrahim Müteferrika in 1724/25 and 1729/30”. Svenska Forskningsinstitutet i Istanbul Meddelanden, 15, 1990, p. 46–66.
Eisenstein, Elizabeth L. “From Scriptoria to Printing Shops: Evolution and Revolution in the Early Printing Book Trade”. In Kenneth E. Carpenter (ed.), Books and Society in History: Papers of the Association of College and Research Libraries Rare Books and Manuscripts Preconference, 24–28 June, 1980. Boston, MA/New York/London: R. R. Bowker, 1983, p. 29–42.
Eisenstein, Elizabeth L. “The Fifteenth Century Book Revolution, Some Causes and Consequences of the Advent of Printing in Western Europe”. In Le Livre dans les sociétés pré-industrielles: Actes du premier colloque international du Centre de recherches néohelléniques. Athens: Centre de recherches néohelléniques, Fondation nationale de la recherche scientifique, 1982, p. 57–76.
Eisenstein, Elizabeth L. The Printing Press as an Agent of Change: Communications and Cultural Transformations in Early Modern Europe, 2 vols. Cambridge: Cambridge University Press, 1979.
Eisenstein, Elizabeth L. The Printing Revolution in Early Modern Europe. Cambridge: Cambridge University Press, 1983.
El Gemayel, Ronney. “ʻAbd Allah Zakhir”. In David Thomas and John A. Chesworth (eds.), Christian-Muslim Relations. A Bibliographical History, vol. 12. Leiden/Boston: Brill, 2018, p. 101–107.
El Gemayel, Ronney, Léna Dabaghy, and Mona Dabaghy. “Les manuscrits du Patriarcat grec-orthodoxe de Damas dans l’Histoire de Joseph Nasrallah: Index et concordance avec le catalogue d’Elias Gebara”. In Željko Pasha, S.J. (ed.), Between the Cross and the Crescent. Studies in Honor of Samir Khalil Samir, S.J. on the Occasion of His Eightieth Birthday. Rome: Pontificio Istituto Orientale, 2018, p. 223–276.
El Gemayel, Ronney. Ḥāšiyah Wağīzah of Ilyās Faḫr. An Arabic Byzantine Antiochian Ecclesiology Responding to Uniatism. Unpublished PhD Thesis. Rome: Pontificium Institutum Orientale, 2014.
El Shamsy, Ahmed. Rediscovering the Islamic Classics. How Editors and Print Culture Transformed an Intellectual Tradition. Princeton, NJ: Princeton University Press, 2020.
Elian, Alexandru (ed.). Inscripțiile medievale ale României, vol. 1: 1395–1800. Bucharest: Editura Academiei Române, 1965.
Elibüyük, Mesut. “Tarihi Coğrafya Bakımından Önemli Bir Kaynak: Cihannüma”. Coğrafi Bilimler Dergisi, 7, 2009, 2, p. 93–109.
Ellis, Alexander George. Catalogue of Arabic Printed Books in the British Museum. London: Longmans & Co., 1894.
Emiralioğlu, Pınar. “Cartographes et circulation des savoirs dans l’Empire ottoman au XVIIe siècle”. Cartes & géomatique, Revue de Comité français de cartographie, 251, 2023, p. 29–44.
Emiralioğlu, Pınar. “Cross-Cultural Exchange and Imperial Power: Ottoman Mappings of the World in the Seventeenth Century”. In Mahmut Ak, and Ahmet Üstüner (eds.), Osmanlı İmparatorluğunda Coğrafya ve Kartografya / Geography and Cartography in the Ottoman Empire. Istanbul: Istanbul University Press, 2024, p. 625–649.
Enăceanu, Ghenadie. “Din istoria bisericească a românilor. Petru Movilă”. Biserica Ortodoxă Română, 7, 1883, 7, p. 431–453.
Enăceanu, Ghenadie. “Petru Movilă (Biografia)”. Biserica Ortodoxă Română, 7, 1883, 12, p. 734–772; 8, 1884, 1, p. 4–39.
Engammare, Max. “Robert Estienne et sa première Bible latine de 1528. Du privilège et des index de l’éditeur”. In Edith Karagiannis-Mazeaud (ed.), Bibliologia 44. Strasbourg, ville de l’imprimerie. L’édition princeps aux XVe et XVIe siècles. Turnhout: Brepols, 2017, p. 141–159.
Erbiceanu, Constantin. Bibliografia greacă sau Cărțile grecești imprimate în Principatele Române în epoca fanariotă și dedicate domnitorilor și boierilor români. Studii literare. Bucharest: Tipografia Cărţilor Bisericeşti, 1903.
Erbiceanu, Constantin. Cronicari greci cariĭ au scris despre români în epoca fanariotă. Bucharest: Tipografia Cărţilor Bisericeşti, 1888.
Erdem, Yahya. “18. Yüzyılda Avrupa’da Basılan Constantinople Rumuzlu Kitaplar”. Müteferrika, 5, 1995, p. 17–41.
Erdem, Yahya. “Doğubilimci Langlès’in Notlarında Türkiye Matbaacılığıyla İlgili Bilgiler”. Kebikeç, 1, 1995, p. 21–25.
Erdem, Yahya. “Kâtib Çelebi’nin Matbu Kitabı: İtalyanca Takvîmü-t Tevârih”. Müteferrika, 32, 2007, p. 35–42.
Erdem, Yahya. “Müteferrika Baskılarından Batı Dillerine Yapılan İlk Çeviriler”. Müteferrika, 38, 2010, p. 55–78.
Erdem, Yahya. “Müteferrika Matbaasının Erken Dönemde Yapılmış Bilinmeyen Bir Resmi”. Müteferrika, 39, 2011, p. 221–224.
Erdem, Yahya. “Sahhaflar ve Seyyahlar: Osmanlı’da Kitapçılık”. In Güler Eren (ed.), Osmanlı, vol. 11. Ankara: Yeni Türkiye, 1999, p. 720–738.
Erdem, Yahya. Müteferrika’nın İzinde: Kitap ve Matbuat Tarihi Yazıları. Istanbul: Ötüken, 2021.
Erdenen, Orhan. Lale Devri ve Yansımaları. Istanbul: Türk Dünyası Araştırmaları Vakfı, 2003.
Erginbaș, Vefa. “Enlightenment in the Ottoman Context: Ibrahim Müteferrika and His Intellectual landscape”. In Geoffrey Roper (ed.), Historical Aspects of Printing and Publishing in Languages of the Middle East, Papers from the Third Symposium on the History of Printing and Publishing in the Languages and Countries of the Middle East, University of Leipzig, September 2008. Leiden/Boston: Brill, 2014, p. 53–100.
Ergürbüz, Şefik. Matbaacılık Tarihi. Izmir: Işıl Kitabevi, 1947.
Erken, Mehmet. “Taş Üstüne Yazı Yazmak: Osmanlı’da Matbaa Hattatlığı (1831–1928)”. Fatih Sultan Mehmet İlmî Araştırmalar İnsan ve Toplum Bilimleri Dergisi, 21, 2023, p. 173–208.
Erken, Mehmet. Geç Osmanlı Döneminde Matbaa ve Kitap Yayıncılığı (1857–1888). Unpublished MA Thesis. Istanbul: Fatih Sultan Mehmet Vakıf Üniversitesi, 2023.
Ermilov, Pavel, Constantin A. Panchenko (†), and Mikhail Bernatsky. “Gerasimos Palladas of Alexandria and the Eucharistic Disputes in the Church of Antioch (1701–1702)”. In Bernard Heyberger, Željko Pasha, and Ronney el Gemayel (eds.), La division du patriarcat grec d’Antioche en 1724 et la construction des identités confessionnelles orthodoxe et catholique. Rome/Beirut: Pontificio Istituto Orientale/USJ, 2024, p. 417–556.
Ersoy, Osman. “İlk Türk Basımevi’nde Basılan Kitapların Fiyatları”. In Basım ve Yayıncılığımızın 250. Yılı Bilimsel Toplantısı, 10–11 Aralık 1979. Ankara: Türk Kütüphaneciler Derneği, 1980, p. 69–77.
Ersoy, Osman. Türkiye’e Matbaanın Girişi ve İlk Basılan Eserler. Ankara: Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi, 1959.
Ersoy, Osman. XVIII. ve XIX. Yüzyıllarda Türkiye’de Kâğıt. Ankara: Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi, 1963.
Ersoy, Osman.“Türkiye’ye Matbaanın Girişi”. Türk Kütüphaneciler Derneği Bülteni, 28, 1979, 1–2, p. 59–66.
Ertuğ, Hasan R. “Arap Harfleriyle İlk Basımlar”. In Basım ve Yayıncılığımızın 250. Yılı Bilimsel Toplantısı, 10–11 Aralık 1979. Ankara: Türk Kütüphaneciler Derneği, 1980, p. 9–14.
Ertuğ, Hasan R. Basın ve Yayın Hareketleri Tarihi, vol. 1. Istanbul: Yenilik Basımevi, 1970.
Erünsal, İsmail E. A History of Ottoman Libraries. Boston, MA: Academic Studies Press, 2022.
Erünsal, İsmail E. Osmanlılarda Kütüphaneler ve Kütüphanecilik. Istanbul: Timaş Yayınları, 2015.
Erünsal, İsmail E. Osmanlılarda Sahaflık ve Sahaflar. Istanbul: Timaş Yayınları, 2013.
Eustratiades, Sophronios. “Ἱερόθεος Πελοπονήσιος ὁ Ἰβηρίτης καὶ Μεθόδιος Ἀνθρακίτης ὁ ἐξ Ἰωαννίνων”. In Ῥωμανὸς ὁ Μελωδός. Paris, 1933, p. 257–315.
Evin, Ahmet Ö. “The Tulip Age and Definitions of ‘Westernization’”. In Osman Okyar, and Halil İnalcık (eds.), Türkiye’nin Sosyal ve Ekonomik Tarihi (1071–1920) / Social and Economic History of Turkey (1071–1920). Ankara: Meteksan, 1980, p. 131–145.
Extremera, Miguel Angel. “Y Asi No Usan Los Libros Sino Los Manuscritos”. La Problemática de la Cultura Impresa en el Imperio Otomano (Siglos XV–XIX), 9, 2012, 25, p. 213–228.
Fahir, Şadan. “Türkiye’de İlk Baskı İşleri ve Matbaacılığımız”. Yeni Defne, 77, 1988, p. 19–27, 78, 1988, p. 21–25.
Fani, Sara and Margherita Farina (eds.). Le vie delle lettere: la Tipografia Medicea tra Roma e l’Oriente. Florence: Biblioteca Medicea Laurenziana, 2012.
Fani, Sara, Margherita Farina. “An Inventory of Manuscripts and Typographic Materials in the Typographia Medicea Drafted During Raimondi’s Lifetime”. In Eckhard Leuschner, and Gerhard Wolf (eds.), The Medici Oriental Press: Knowledge and Cultural Transfer Around 1600. Florence: Leo S. Olschki Editore, 2022, p. 379–400.
Farah, Caesar. Arabs and Ottomans: A Checkered Relationship. Istanbul: The Isis Press, 2002.
Fargues, Philip. “The Arab Christians of the Middle East: A Demographic Perspective”. In Andrea Pacini (ed.), Christian Communities in the Arab Middle East. The Challenge of the Future. Oxford: Oxford University Press, 1998, p. 48–66.
Al-Faruqi, Ismail Raci. “Figurative Representation and Drama: Their Prohibition and Transfiguration in Islamic Art”. In Ahmet Issa, and Tahsin Ömer Tahaoğlu (eds.). Islamic Art: Common Principles, Forms and Themes, Proceedings of the International Symposium Held in Istanbul in April 1983. Damascus: Dar al-Fikr, 1989, p. 261–269.
Fayad, Spyridon. “Īqūnatāni min īqūnāt Kanīsat al-Sayyida wa-l-qiddīs Nīqūlāwus fī Ṭarābulus al-Balad Lubnān tunsabu kitābatu-humā sanat 1726 ilā al-Baṭriyark Silfastrūs”. Ḥawliyāt, 13, 2022–2023, p. 99–124.
Febvre, Lucien, and Henri-Jean Martin. L’apparition du livre. Paris: A. Michel, 1958.
Féghali, Joseph. “Germānos Farḥāt, Archevêque d’Alep et arabisant (1670–1732)”. Melto. Recherches orientales, 2, 1966, 1, p. 115–129.
Féghali, Paul. “Les Épîtres de Saint Paul dans une des premières traductions en arabe”. Parole de l’Orient, 2005, 30, p. 103–130.
Feodorov, Ioana (with Yulia Petrova). Dimitrie Cantemir, Salvation of the Sage and Ruin of the Sinful World. Leiden/Boston: Brill, 2016.
Feodorov, Ioana, Bernard Heyberger, and Samuel Noble (eds.). Arabic Christianity between the Ottoman Levant and Eastern Europe. Leiden/Boston: Brill, 2021.
Feodorov, Ioana. “Primele cărți arabe tipărite la Beirut și legăturile lor cu tiparnițele românești”. In Costin Croitoru (ed.), Miscellanea historica et archaeologica in honorem Professoris Ionel Cândea septuagenarii. Brăila: Editura Istros a Muzeului Brăilei “Carol I”, 2019, p. 179–211.
Feodorov, Ioana. “Arabic Printed Books in the Library of the Romanian Academy of Bucharest”. MELA Notes, 94, 2021, p. 69–99.
Feodorov, Ioana. “Beginnings of Arabic printing in Ottoman Syria (1706–1711). The Romanians’ part in Athanasius Dabbās’s achievements”. ARAM, 25, 2013, 1–2, p. 231–260.
Feodorov, Ioana. “Chapter 12: Paul of Aleppo”. In Samuel Noble and Alexander Treiger (eds.), The Orthodox Church in the Arab World 700–1700. An Anthology of Sources. DeKalb, IL: Northern Illinois University Press, 2014, p. 252–275.
Feodorov, Ioana. “Conexiunile românești ale primului Acatist arab tipărit”. Philologica Jassyensia, 18, 2022, 1 (35), p. 13–26.
Feodorov, Ioana. “Ifranğ/Ifranğiyy: what language was Paul of Aleppo referring to in his travel notes?”. Romano-Arabica [NS], 12, 2012, p. 105–116.
Feodorov, Ioana. “Intervențiile traducătorului în textul versiunii arabe din 1705 a Divanului lui Dimitrie Cantemir”. Revista de istorie și teorie literară, 7, 2014, 1–4, p. 135–142.
Feodorov, Ioana. “La Chronique de Valachie (1292–1664). Tawārīḫ wa ʼaḫbār muḫtasira ‘an afandiyyat al-ʼAflāḫ. Texte arabe du Patriarche Macaire Zaʻīm”. Mélanges de l’Université Saint-Joséph, 1995, 52 (1991–1992), p. 3–71.
Feodorov, Ioana. “La Damasc, în căutarea unui prieten al României: Părintele Emil Murakade”. Tabor, 2015, 5, p. 74–81.
Feodorov, Ioana. “Les Firanğ – Francs, Européens ou catholiques? Témoignages d’un chrétien syrien du XVIIe siècle”. Orientalia Christiana Periodica, 82, 2016, p. 1–32.
Feodorov, Ioana. “Livres arabes chrétiens imprimés par l’aide des Principautés Roumaines au début du XVIIIe siècle. Répertoire commenté”. Chronos. Revue d’histoire de l’Université de Balamand, 2016, 34, p. 7–49.
Feodorov, Ioana. “New Data on the Early Arabic Printing in the Levant and its Connections to the Romanian Presses”. Revue des études sud-est européennes, 56, 2018, p. 197–233.
Feodorov, Ioana. “Notes sur les livres et l’imprimerie chez Paul d’Alep, Voyage du Patriarche Macaire III d’Antioche aux Pays Roumains, au ‘Pays des Cosaques’ et en Russie”. In Actes du Symposium International “Le Livre. La Roumanie. L’Europe”, Bibliothèque Métropolitaine de Bucarest, 4e édition, 20–23 septembre 2011, vol. 3. Bucharest: Editura Biblioteca Bucureştilor, 2012, p. 200–209.
Feodorov, Ioana. “O carte arabă rară în colecțiile B.A.R.”. Tezaur, 2, 2021, 3, p. 10–11.
Feodorov, Ioana. “Paul of Aleppo”. In David Thomas and John Chesworth (eds), Christian-Muslim Relations. A Bibliographical History, vol. 10. Leiden/Boston: Brill, 2017, p. 344–370.
Feodorov, Ioana. “Recent Findings Regarding the Early Arabic Printing in the Eastern Ottoman Provinces”. Revue des études sud-est européennes, 58, 2020, p. 91–105.
Feodorov, Ioana. “Review of Histoire du mouvement littéraire dans l’Église melchite du Ve au XIXe siècle. Contribution à l’étude de la littérature arabe chrétienne, t. VI”. Revue des études sud-est européennes, 60, 2022, 1–4, p. 357–360.
Feodorov, Ioana. “Sprijin duhovnicesc prin tipar pentru creștinii georgieni în vremea domnului Constantin Brâncoveanu”. In Spiritualitatea mărturisitoare a culturii românești în perioada Sfântului Martir Constantin Brâncoveanu. Râmnicu-Vâlcea: Editura Praxis, 2014, p. 47–61.
Feodorov, Ioana. “Sylvester of Antioch’s Arabic Books Printed in 1747 at Bucharest”. Scrinium 19, 2023, p. 5–27.
Feodorov, Ioana. “The Arabic Book of the Divine Liturgies Printed in 1745 in Iaşi by Patriarch Sylvester of Antioch”. Scrinium, 16, 2020, 1, p. 158–176.
Feodorov, Ioana. “The Arabic Version of Dimitrie Cantemir’s Divan: A Supplement to the Editor’s Note”. Revue des études sud-est européennes, 46, 2008, 1–4, p. 195–212.
Feodorov, Ioana. “The Meaning of Ifranğ and Ifranğiyy in Paul of Aleppo’s Journal”. In Radu G. Păun and Ovidiu Cristea (eds.), Istoria: utopie, amintire şi proiect de viitor. Studii de istorie oferite profesorului Andrei Pippidi la împlinirea a 65 de ani. Iași: Editura Universității “Alexandru Ioan Cuza” din Iași, 2013, p. 177–188.
Feodorov, Ioana. “The Romanian Contribution to Arabic Printing”. In E. Siupiur, and Z. Mihail (eds.), Impact de l’imprimerie et rayonnement intelectuel des Pays Roumains. Bucharest: Editura Biblioteca Bucureştilor, 2009, p. 41–61.
Feodorov, Ioana. “Through the Looking-Glass. Remembering the First Exhibition of Melkite Icons at the Sursock Museum in Beirut, May–June 1969”. In Ioana Feodorov, Bernard Heyberger and Samuel Noble (eds.), Arabic Christianity between the Ottoman Levant and Eastern Europe. Leiden/Boston: Brill, 2021, p. 339–358.
Feodorov, Ioana. “Tipărituri pentru ortodocșii arabi sub patronajul lui Constantin Brâncoveanu. Noi considerații”. In Epoca lui Constantin Brâncoveanu în context sud-est european: biserică, societate, geopolitică. Sibiu: Editura Andreiană/ASTRA Museum, 2014, p. 251–272.
Feodorov, Ioana. “Un observateur orthodoxe de Kiev face à la scission de l’Église Rūm d’Antioche (1726-1735): Vassili Grigorovitch-Barski”. In Bernard Heyberger, Željko Pasha, and Ronney El Gemayel (eds.), La division du patriarcat grec d’Antioche en 1724 et la construction des identités confessionnelles orthodoxe et catholique. Rome/Beirut: Pontificio Istituto Orientale/USJ, 2024.
Feodorov, Ioana. “Was Peter Movilă’s Confession of the Orthodox Faith a Source for the Teachings on the Orthodox Faith Printed in the 1752 Beirut Psalter?”. In Ioana Feodorov, Bernard Heyberger and Samuel Noble (eds.), Arabic Christianity between the Ottoman Levant and Eastern Europe. Leiden/Boston: Brill, 2021, p. 193–223.
Feodorov, Ioana. Arabic Printing for the Christians in Ottoman Lands. The East-European Connection. Berlin/Boston: De Gruyter, 2023.
Feodorov, Ioana. Paul of Aleppo’s Journal, vol. 1: Syria, Constantinople, Moldavia, Wallachia and the Cossacks’ Lands. Leiden/Boston: Brill, 2024.
Feodorov, Ioana. Tipar pentru creștinii arabi. Antim Ivireanul, Atanasie Dabbās și Silvestru al Antiohiei. Brăila: Editura Istros a Muzeului Brăilei “Carol I”, 2016.
Feodorov, Ioana. Viaţa Sfintei Cuvioase Parascheva după versiunea arabă a Patriarhului Macarie al Antiohiei (sec. XVII). Iași: Trinitas, 2006.
Ferid, Osman, Reşad Ekrem. ‘Os̱mānlılarda Ṣan‘at-ı Ṭıbā‘at. Istanbul, 1326/1908–1909.
Fetvacı, Emine. “Enriched Narratives and Empowered Images in Seventeenth-century Ottoman Manuscripts”. Ars Orientalis, 40, 2011, p. 243–266.
Finnegan, Rachel (ed.). Richard Pococke’s Letters from the East (1737–1740). Leiden/Boston: Brill, 2020.
Flood, John L. “’Volentes Sibi Comparare Infrascriptos Libros Impressos…’ Printed Books as a Commercial Commodity in the Fifteenth Century”. In Kristian Jensen (ed.), Incunabula and Their Readers: Printing, Selling and Using Books in the Fifteenth Century. London: The British Library, 2003, p. 139–151.
Florescu, George D. “Din istoricul bisericii Sfântul Spiridon Vechi din București”. Glasul Bisericii, 21, 1962, 1–2, p. 136–150.
Florescu, George D. Din vechiul București. Biserici, curți boierești și hanuri între anii 1790–1791 după două planuri inedite. Bucharest: Institutul de Arte Grafice Lupta, 1935.
Flügel, Gustav. Die arabischen, persischen und türkischen Handschriften der Kaiserlich-Königlichen Hofbibliothek zu Wien, vol. 3. Vienna: Druck und Verlag der Kaiserlich-Königliche Hof- und Staatsdruckerei, 1867.
Folschweiller, Cécile (ed.). Émile Picot, secrétaire du prince de Roumanie. Correspondance de Bucarest, 1866–1867. Paris: INALCO Presses, 2020.
Fonkich, Boris L. Grecheskie rukopisi i dokumenty v Rossii v XVI – nachale XVIII v. Moscow: INDRIK, 2003.
Fouché, Pascal, Daniel Péchoin and Philippe Schuwer (eds.). Dictionnaire encyclopédique du livre, 3 vols. Paris: Éditions du Cercle de la Librairie, 2002–2013.
Frantsouzoff, Serge A. “Le Manifeste de Pierre le Grand du 15/26 juillet 1722 rédigé et imprimé par Dimitrie Cantemir. Une mise au point”. Revue des études sud-est européennes, 52, 2014, 1–4, p. 261–274.
Frantsouzoff, Serge A. “Les vieux livres imprimés en écriture arabe dans la collection des Rousseau, père et fils, conservée à Saint-Pétersbourg”. In Ioana Feodorov, Bernard Heyberger and Samuel Noble (eds.), Arabic Christianity between the Ottoman Levant and Eastern Europe. Leiden/Boston: Brill, 2021, p. 251–285.
Frantsouzoff, Serge A. “Первая арабографичная книга, напечатанная в мире ислама, в собрании Института восточных рукописей РАН”. Вестник Православного Свято-Тихоновского гуманитарного университета, Серия ІІІ: Филология, 61, 2019, p. 104–122.
Frantsouzoff, Serge А. “Арабографичный фонд”. In Азиатский музей – Институт восточных рукописей РАН: Путеводитель. Moscow: Nauka – Vostochnaia literatura, 2018, p. 51–107.
Frantsouzoff, Serge. “Le premier lectionnaire arabe orthodoxe imprimé”. In Constantin Manolache (ed.), Istorie și cultură. In honorem academician Andrei Eșanu. Chișinău: Biblioteca Științifică, Secția editorial-poligrafică, 2018, p. 459–468.
Frantsouzoff, Serge. “Les psautiers arabes imprimés dans les bibliothèques de Saint-Pétersbourg”. In Archim. Policarp Chițulescu and Ioana Feodorov (eds.), Culture manuscrite et imprimée dans et pour l’Europe du Sud-Est/ Manuscript and Printed Culture in and for South-Eastern Europe. Brăila: Editura Istros a Muzeului Brăilei “Carol I”, 2020, p. 197–214.
Frazee, Charles A. Catholics and Sultans. The Church and the Ottoman Empire 1453–1923. Cambridge: Cambridge University Press, 1983.
Freijate, Fāʼiz. “al-Baṭriyark Aṯanāsiyūs Dabbās bi-qalam al-Muṭrān Girmānūs Farḥāt († 1732)”. al-Waḥda, 13, 1974, 3, p. 202–207.
Frognall, Dibdin Thomas. Aedes Althorpianae or An account of the mansion, books, and pictures, at Althorp; the residence of George John Earl Spencer, K.G., to which is added a Supplement to the Bibliotheca Spenceriana. London: Shakespeare Press, 1822.
Füssel, Stephan. Gutenberg and the Impact of Printing, trans. Douglas Martin. London/New York: Routledge, 2005.
Gabriel, Frédéric. “Tradition orientale et Vera Ecclesia: une critique hiérosolymitaine de la primauté pontificale. Nektarios, de Jassy à Londres (v. 1671–1702)”. In Marie-Hélène Blanchet and Frédéric Gabriel (eds.). Réduire le schisme? Ecclésiologies et politiques de l’Union entre Orient et Occident (XIIIe–XVIIIe siècle). Leuven/Paris: Collège de France – CNRS/Centre de recherche d’histoire et civilisation de Byzance, 2013, p. 197–236.
Galand, Antoine. “Discours pour servir de préface à la Bibliotheque orientale”. In Barthélemy d’Herbelot [de Molainville], Bibliothèque Orientale, ou Dictionnaire universel contenant tout ce qui fait connoître les peuples de l’Orient, vol. 1. La Haye: Neaulme, 1777, p. 3–33.
Galante, Avram. Histoire des Juifs de Turquie, vol. 2. Istanbul: Les Éditions Isis, 1986.
Galbiati, Giovanni. “La prima stampa in arabo”. In Miscellanea Giovanni Mercati, vol. 6. Vatican City: Biblioteca Apostolica Vaticana, 1946, p. 409–413.
Ġālib, Fr Butros. “Nawābiġ al-madrasa al-mārūniyya al-ʼūlā”. al-Machriq, 1924, 7, p. 497–509.
Galitekin, Ahmed Nezih. İbrahim Müteferrika Eserlerinden Yalova Kağıthanesi. Istanbul: İstanbul Büyükşehir Belediyesi Kültür A. Ş., 2013.
Gardthausen, V[iktor]. Katalog der Griechischen Handschriften der Universitäts-Bibliothek zu Leipzig. Leipzig: Otto Harrassowitz, 1898.
Gatenby, E[dward] V[ivian]. “Material for a Study of Turkish Words in English”. Ankara Üniversitesi Dil ve Tarih Coğrafya Fakültesi Dergisi, 12, 1954, 3–4, p. 85–144.
Gdoura, Wahid. “Le Livre arabe imprimé en Europe: une étape importante dans les relations Orient-Occident (1514–1700)”. In Wahid Gdoura, Angela Nuovo, Maurice Bormans and Abdeljellil Temimi, (eds.), Études sur le dialogue interculturel euro-arabe: les premiers ouvrages publiés en arabe en Occident. Zaghouan/Riyad, 1993, p. 7–33.
Gdoura, Wahid. Le début de l’imprimerie arabe à Istanbul et en Syrie: évolution de l’environnement culturel (1706–1787). Tunis: Institut Supérieur de Documentation, 1985.
Gedeōn, Manouēl I. “Αἰ μετὰ τὴν Ἅλωσιν σχολαὶ τῆς ἐκκλησιαστικῆς μουσικῆς”. Ἑταιρεία τῶν Μεσαιωνικῶν Ἐρευνῶν. Δελτίον τῶν ἐργασιῶν τοῦ Α΄ ἔτους, 1, 1880, p. 87–96.
Gedeōn, Manouēl I. “Ἀνέκδοτος ἐγκύκλιος τοῦ Οἰκουμενικοῦ Πατριάρχου Ἰερεμίου Γ΄ (1727)”. Πανδώρα, 21, 1871, 504, p. 560–565; 21, 1871, 505, p. 15–20.
Gedeōn, Manouēl I. Ἀνέκδοτος ἐγκύκλιος τοῦ Οἰκουμενικοῦ Πατριάρχου Ἰερεμίου Γ΄ (1727) ἐξ ἀνεκδότου κώδικος τοῦ Κριτίου. Constantinople, 1872.
Gedeōn, Manouēl. “Ἡ κατὰ Λατίνων Σύνοδος τοῦ πατριάρχου Ἱερεμίου Γ΄”. Κωνσταντινούπολις. Ἐφημερὶς τῶν λαῶν τῆς Ἀνατολῆς, 6, 1872, 1177, p. 2–3.
Geiss, Albert. De l’établissement des manuscrits destinés à l’impression. Conseils pratiques. Cairo: Imprimerie de l’Institut Français d’archéologie orientale, 1906.
Gemayel, Nasser. “Les imprimeries libanaises de Rome”. In Camille Aboussouan (dir.), Le livre et le Liban jusqu’à 1900. Paris: UNESCO–AGECOOP, 1982, p. 190–195.
Gemayel, Nasser. Les échanges culturels entre les maronites et l’Europe: du collège maronite de Rome (1584) au collège de ʻAyn-Warqa (1789), 2 vols. Beirut: Impr. Gemayel, 1984.
Gemayel, Ronney, Léna Dabaghy, and Mona Dabaghy. “Les manuscrits du Patriarcat grec-orthodoxe de Damas dans l’Histoire de Joseph Nasrallah: Index et concordance avec le catalogue d’Élias Gebara”. In Željko Paša, S.J. (ed.), Between the Cross and the Crescent. Studies in Honor of Samir Khalil Samir, S.J. on the Occasion of His Eightieth Birthday. Rome: Pontificio Istituto Orientale, 2018, p. 223–276.
Gencer, Yasemin. “İbrahim Müteferrika and the Age of Printed Manuscript”. In Christiane Gruber (ed.), The Islamic Manuscript Tradition: Ten Centuries of Book Arts in Indiana University Collections. Bloomington, IN: Indiana University Press, 2009, p. 154–193.
Gerçek, Selim Nüzhet. “Müteferrika Matbaası Hakkında Üç Yeni Vesika”. Akşam Gazetesi, 8089, 1941, p. 5.
Gerçek, Selim Nuzhet. Tārikh al-Ṭıbā‘at fī Turkiyya, 1829–1929 M., trans. Suhayl Saban. Riyad: Maktabat al-Mālik Fahd al-Waṭanīyya, 1413/1993.
Gerçek, Selim Nüzhet. Türk Matbaacılığı I: Müteferrika Matbaası. Istanbul: Maarif Vekâleti Yayınları, 1939.
Gerçek, Selim Nüzhet. Türk Matbaacılığı: İki Yüzüncü Sene-i Devriyesi Münasebetiyle. Istanbul: Matbaa-i Ebu’z-Ziya, 1928.
Gerçek, Selim Nüzhet. Türk Matbuatı, ed. Ali Birinci. Istanbul: Gezgin Kitapevi, 2002.
Gerd, L[ora] A., and O[lga] E. Petrunina. Антиохийский патриархат и Россия в XVIII – начале XX вв.: Исследования и документы. Moscow: Индрик, 2023.
Gerd, Lora. “Russia and the Melkites of Syria: Attempts at Reconverting into Orthodoxy in the 1850s and 1860s”. Scrinium, 17, 2021, p. 134–157.
Gerd, Lora. “Russian Sacred Objects in the Orthodox East. Archive Evidence from the 18th to the Early 20th Century”. Museikon, 4, 2020, p. 227–236.
Ghali, Walid. “Print or not Print: Is That Still the Question? Delay in Adopting Printing Press in the Ottoman Empire”. Unpublished paper presented at the 38th Annual Conference of the European Association of Middle East Librarians, May 30–June 1, 2006, Leiden University Library , https://www.academia.edu/4093493/Print_or_not_print_is_that_still_the_question_Delay_in_adopting_Printing_Press_in_Muslim_Countries (accessed on January 3, 2025).
Ghaly, Mohammed. “The Interplay of Technology and Sacredness of Islam: Discussions of Muslim Scholars on Printing the Qur’an”. Studies in Ethics, Law, and Technology, 3, 2009, 2, p. 1–24.
Gheorghiţă, Ilie. “Tipografia arabă din Mănăstirea Sf. Sava şi venirea lui Silvestru patriarhul Antiohiei la Iaşi”. Mitropolia Moldovei şi Sucevei, 24, 1958, 5–6, p. 418–423.
Ghersetti, Antonella. “Arabic Printing in Italy”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 139–156.
Ghobrial, John-Paul A. “The Life and Hard Times of Solomon Negri: An Arabic Teacher in Early Modern Europe”. In Jan Loop, Alastair Hamilton, and Charles Burnett (eds.), The Teaching and Learning of Arabic in Early Modern Europe. Leiden/Boston: Brill, 2017, p. 310–331.
Ghobrial, John-Paul. “Diglossia and the ‘Methodology’ of Arabic Print”. Unpublished paper presented at the 2nd International Symposium History of Printing and Publishing in the Languages and Countries of the Middle East, November 2–4, 2005, Bibliothèque nationale de France, Paris.
Ghobrial, John-Paul. “The Ottoman World of ‘Abdallāh Zāḫir. Shuwayr Bindings in the Arcadian Library”. In Giles Mandelbrote and Willem de Bruijn (eds.), The Arcadian Library: Bindings and Provenance. Oxford: The Arcadian Library/Oxford University Press, 2014, p. 193–231.
Gibb, H. A. R. “Murādī”. In C. E. Bosworth, E. van Donzel, B. Lewis et al. (eds.), The Encyclopaedia of Islam, New Edition, vol. 7. Leiden/New York: E. J. Brill, 1993, p. 602–603.
Gičev, Simeon. “Les Débutes de l’imprimerie juive dans les Balkans (1494–commencement du XVIe siècle)”. In Actes du Premier Congrès International des études balkaniques et sud-est européenes, Sofia, 26 août–1 septembre 1966, vol. 3. Sofia: Académie Bulgare des Sciences, 1966, p. 785–787.
Gielly, L[ouis]. “La biographie de Jean-Étienne Liotard écrite par son fils”. Genava. Revue d’histoire de l’art et d’archéologie, 11, 1933, p. 190–200.
Girard, Aurélien, Bernard Heyberger, and Vassa Kontouma (eds.). Livres et confessions chrétiennes orientales. Une histoire connectée entre l’Empire ottoman, le monde slave et l’Occident (XVIe–XVIIIe siècles). Turnhout: Brepols, 2023.
Girard, Aurélien, Sylvain Parent and Laura Pettinaroli. Atlas des chrétiens. Des premières communautés aux défis contemporains. Paris: Autrement, 2016.
Girard, Aurélien, Vassa Kontouma and Bernard Heyberger (eds.). Livres et confessions chrétiennes orientales. Une histoire connectée entre l’Empire Ottoman, le monde slave et l’Occident (XVIe‒XVIIIe siècles). Turnhout: Brepols, 2023.
Girard, Aurélien. “Des moines et des livres: une imprimerie arabe chez les basiliens shuwayrites (melkites grecs-catholiques) au XVIIIe siècle”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 111–135.
Girard, Aurélien. “Quand les ‘Grecs-Catholiques’ dénonçaient les ‘Grecs-Orthodoxes’: la controverse confessionnelle au Proche-Orient Arabe après le schisme de 1724”. In Chrystel Bernat, and Hubert Bost (eds.), Énoncer / dénoncer l’autre. Discours et représentations du différend confessionnel à l’époque moderne. Turnhout: Brepols, 2012, p. 157–170.
Giurescu, Dinu C. “Anatefterul. Condica de porunci a vistieriei lui Constantin Brâncoveanu”. Studii și materiale de istorie medie, 5, 1962, p. 353–493.
Glass, Dagmar and Geoffrey Roper. “Arabic Book and Newspaper Printing in the Arab World. Part. I: The Printing of Arabic Books in the Arab World”. In Eva Hanebutt-Benz, Dagmar Glass and Geoffrey Roper (eds.), Middle Eastern Languages and the Print Revolution. Westhofen: WVA-Verlag Skulima, 2002, p. 177–205.
Glass, Dagmar. Malta, Beirut, Leipzig and Beirut Again: Eli Smith, the American Syria Mission and the Spread of Arabic Typography in 19th Century Lebanon. Beirut: Orient-Institut der Deutschen Morgenländischen Gesellschaft, 1998.
Göçek, Fatma Müge. East Encounters West: France and the Ottoman Empire in the Eighteenth Century. Oxford: Oxford University Press, 1987.
Gökbilgin, Tayyip. “Müteferrika”. In İslâm Ansiklopedisi, vol. 8. Istanbul: Millî Eğitim Basımevi, 1960, p. 853–856.
Göktürk, Halil İbrahim. “Bilim ve Kültür Tarihimizin Nişan Taşları: Basmacı İbrahim Müteferrika (Kolozvar 1674–1745 İstanbul)”. Bilim ve Teknik, 1, 1967, p. 41–44.
Goodrich, Thomas D. “Tarih-i Hind-i Garbi: An Ottoman Book on the New World”. Journal of the American Oriental Society, 107, 1987, 2, p. 317–319.
Goodrich, Thomas D. “The Search for the Sources of the Sixteenth-Century Tarih-i Hind-i Garbī”. Bulletin of Research in Humanities, 85, 1982, p. 269–294.
Goodrich, Thomas D. The Ottoman Turks and the New World: A Study of Tarih-i Hind-i Garbi and Sixteenth-Century Ottoman Americana. Wiesbaden: Otto Harrassowitz, 1990.
[Goodrich, Thomas D.] Turcica, catalogue no. 484. Leiden: E. J. Brill Antiquarian Booksellers, June 1976.
Graf, Georg. Geschichte der christlichen arabischen Literatur, 5 vols. Città del Vaticano: Biblioteca Apostolica Vaticana, 1944–1953.
Green, Nile. “Persian Print and the Stanhope Revolution: Industrialization, Evangelicalism, and the Birth of Printing in Early Qajar Iran”. Comparative Studies of South Asia, Africa and the Middle East, 30, 2010, 3, p. 473–490.
di Gregorio, Giuseppe. Il copista greco Manouel Malaxos. Studio biografico e paleografico‐codicologico. Città del Vaticano: Scuola Vaticana di Paleografia, Diplomatica e Archivistica, 1991.
Griffith, Sidney H. “‘Melkites’, ‘Jacobites’ and the Christological Controversies in Arabic in the Third/Ninth-Century Syria”. In David Thomas (ed.), Syrian Christians under Islam: The First Thousand Years. Leiden/Boston: Brill, 2001, p. 9–55.
Griffith, Sidney H. The Bible in Arabic. The Scriptures of the “People of the Book” in the Language of Islam. Princeton/Oxford: Princeton University Press, 2013.
Grigorovitch-Barski, Vassili. Pérégrinations (1723–1747), trans. Myriam Odaysky. Genève, Éditions des Syrtes, 2019.
de Groot, Alexander H. The Ottoman Empire and the Dutch Republic. A History of the Earliest Diplomatic Relations, 1610–1630. Leiden/Boston: Brill, 1978.
Groza, Horia Ion. Saint Paisius Velichkovsky of Neamts and Paisianism. Citrus Heights: Reflection Publishing, 2019.
Gruendler, Beatrice. The Rise of the Arabic Book. Cambridge, MA/London: Harvard University Press, 2020.
Guesdon, Marie-Geneviève and Annie Vernay-Nouri (eds.). L’Art du livre arabe. Du manuscrit au livre d’artiste. Paris: Bibliothèque nationale de France, 2001.
Güleç, İsmail. “Osmanlılar’da Kâğıt ve Kâğıtçılık”. Müteferrika, 2, 1994, p. 85–94.
Gündüz, Мahmud. “Matbaanın Tarihçesi ve İlk Kur’anı Kerim Basmaları”. Vakıflar Dergisi, 12, 1978, p. 335–350.
Güz, Nurettin: “Türkiye’de Matbaanın Kurulması”. Gazi Üniversitesi Basın-Yayın Yüksekokulu Dergisi, 8–9, 1986–1987, p. 149–169.
Gvinchidze, Otar. Antim Iverieli. Tbilisi: Metsniereba, 1973.
Haby, Anṭuwān. Al-ṣuwar al-muqaddasa aw al-īqūnāt. Jūniya: Al-Maktaba al-Būlusīya, 1989.
Haddad, Jonathan. “People before Print: Gens de Lettres, the Ottoman Printing Press, and the Search for Turkish Literature”. Mediterranean Studies, 2, 2017, p. 189–228.
Haddad, Jonathan. Imagining Turkish Literature: Between the French Republic of Letters and the Ottoman Empire. Unpublished PhD Thesis. Berkeley, CA: University of California, 2016.
Haddad, Rachid. “La correspondance de Ṭrābulsī secrétaire du patriarche d’Antioche Sylvestre de Chypre”. In Pierre Canivet, and Jean-Paul Rey-Coquais (eds.), Mémorial Monseigneur Joseph Nasrallah. Damascus, Institut français de Damas, 2006, p. 257–288.
Haddad, Rachid. “Sources hellènes de la controverse dans l’Église melkite au XVIIIe siècle”. In C. Todorova, and E. Sarafova (eds.), Actes du premier congrès international des études Balkaniques et Sud-Est Européennes, vol. IV: Histoire (XVIIIe–XIXe siècles). Sofia: Éditions de l’Académie Bulgare des Sciences, 1969, p. 499–505.
Haddad, Rachid. La Trinité divine chez les théologiens arabes 750–1050. Paris: Beauchesne, 1985.
Haddad, Robert M. “Constantinople over Antioch, 1516–1724: Patriarchal Politics in the Ottoman Era”. Journal of Ecclesiastical History, 41, 1990, 2, p. 217–238.
Haddad, Robert M. Syrian Christians in Muslim Society: An Interpretation. Princeton, NJ: Princeton University Press, 1970.
Hagen, Gottfried, and Robert Dankoff (eds). An Ottoman Cosmography: Translation of Cihānnümā by Kātib Çelebi, trans. Ferenc Csirkés, John Curry, and Gary Leiser. Leiden/Boston: Brill, 2022.
Hagen, Gottfried. “Ptolemaeus Triumphans, or: Maps, Knowledge, and Ottoman Patronage”. In Robert Haug, and Steven Judd (eds.), Islam on the Margins: Studies in Memory of Michael Bonner. Leiden/Boston: Brill, 2023, p. 235–267.
Ḥāğğ, Aṯanāsiyūs. al-Rahbāniyya al-Bāsīliyya al-Šuwayriyya fī tārīḫ al-Kanīsa wa-l-bilād. Ğūniya: Imprimerie Catholique, 1973.
Haidar, Otared. “Aleppo: The First Ground for Arab-European Cultural Encounters”. In From Ancient Arabia to Modern Cairo: Papers from the BRISMES Annual Conference 2009, [=Journal of Semitic Studies, Supplement, 28, 2012], p. 127–138.
Haiman, György. Nicholas Kis: A Hungarian Punch-cutter and Printer 1650–1702. Budapest: Akadémiai kiadó, 1983.
Hakkett, Iōannēs. Ἱστορία τῆς Ὀρθοδόξου Ἐκκλησίας τῆς Κύπρου, vol. 1. Athens: Τύποις Π. Δ. Σακκελαρίου, 1923.
de Hamel, Christopher. A History of Illuminated Manuscripts. Boston: David R. Godine Publisher, 1986.
Hamilton, Alastair, Maurits H. van den Boogert and Bart Westerweel (eds.). The Republic of Letters and the Levant. Leiden/Boston: Brill, 2005.
Hamilton, Alastair. “François Savary de Brèves”. In David Thomas and John Chesworth (eds.), Christian-Muslim Relations. A Bibliographical History, vol. 9. Leiden/Boston: Brill, 2017, p. 415–422.
Hamilton, Alastair. Johann Michael Wansleben’s Travels in the Levant, 1671–1674. An Annotated Edition of His Italian Report. Leiden/Boston: Brill, 2018.
Hâncu, Mihail-George. “Serbian-Romanian Relations in the Typographical Activity of the 16th–18th Centuries”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 495–523.
Hanebutt-Benz, Eva, Dagmar Glass, and Geoffrey Roper (eds.). Sprachen des Nahen Ostens und die Druckrevolution: eine interkulturelle Begegnung. Katalog und Begleitband zur Ausstellung / Middle Eastern Languages and the Print Revolution: A Cross-Cultural Encounter; A Catalogue and Companion to the Exhibition. Mainz: Johann Gutenberg Museum, 2002.
Hani, Georges. La Divine Liturgie. Paris: Gui Trédaniel/Éditions de la Maisnie, 1981.
Hanna, Nelly. In Praise of Books: A Cultural History of Cairo’s Middle Class, Sixteenth to the Eighteenth Century. Syracuse, NY: Syracuse University Press, 2003.
Hanstein, Thoralf. A New Print by Müteferrika? A Comparative View of Baron’s Qibla Finder. Berlin: EB-Verlag, 2021.
Harbuzaru, Mihail, protos. “Muzeul Mănăstirii Sinaia”. Lumea credinţei, 8 (214), 2021, p. 18–24.
Harris, William. Lebanon: A History, 600–2011. New York: Oxford University Press, 2012.
Heawood, Edward. Watermarks Mainly of the 17th and 18th Centuries. Amsterdam: Krown & Spellman, 2003.
Heinz, Wilhelm. “Die Kultur der Tulpenzeit des Osmanischen Reiches”. Wiener Zeitschrift für die Kunde des Morgenlandes, 61, 1967, p. 62–116.
Heyberger, Bernard (ed.). Orientalisme, science et controverse: Abraham Ecchellensis (1605–1664). Turnhout: Brepols, 2010.
Heyberger, Bernard, Željko Pasha, and Ronney El Gemayel (eds.). La division du patriarcat grec d’Antioche en 1724 et la construction des identités confessionnelles orthodoxe et catholique. Rome/Beirut: Pontificio Istituto Orientale/USJ, 2024.
Heyberger, Bernard. “East and West. A Connected History of Eastern Christianity”. In Ioana Feodorov, Bernard Heyberger and Samuel Noble (eds.), Arabic Christianity between the Ottoman Levant and Eastern Europe. Leiden/Boston: Brill, 2021, p. 3–29.
Heyberger, Bernard. “From Religious to Secular Imagery? The Rise of the Image among Christians in Syria and Lebanon in the Seventeenth to Nineteenth Centuries”. In Bernard Heyberger, Middle Eastern and European Christianity, 16th–20th Century. Connected Histories, ed. Aurélien Girard, Cesare Santus, Vassa Kontouma, and Karène Sanchez Summerer. Edinburgh: Edinburgh University Press, 2023, p. 199–224.
Heyberger, Bernard. “La diffusion de la pratique de la confession en Orient (XVIIe–XVIIIe siècles), entre expansion catholique et confessionnalisation orthodoxe”. In Marcello Garzaniti, Vassa Kontouma, and Vasilios N. Makrides (eds.), Cristiani orientali e Repubblica delle Lettere (XVI–XVIII sec.) / Chrétiens orientaux et République des Lettres (16e–18e s.) / Östliche Christen und die Gelehrtenrepublik (16.–18. Jh.). Florence: Firenze University Press, 2024, p. 473–499.
Heyberger, Bernard. “La division de l’Église d’Antioche dans son contexte local et global”. In Bernard Heyberger, Željko Pasha, and Ronney El Gemayel (eds.), La division du patriarcat grec d’Antioche en 1724 et la construction des identités confessionnelles orthodoxe et catholique. Rome/Beirut: Pontificio Istituto Orientale/USJ, 2024, p. 1–84.
Heyberger, Bernard. “Le renouveau de l’image de religion chez les chrétiens orientaux”. Archives de sciences sociales des religions, 183, 2018, p. 191–205.
Heyberger, Bernard. “Les chrétiens d’Alep (Syrie) à travers les récits des conversions des Missionnaires Carmes Déchaux (1657–1681)”. Mélanges de l’École française de Rome, 1988, 100, p. 461–499.
Heyberger, Bernard. “Livres et pratique de la lecture chez les chrétiens (Syrie, Liban) XVIIe–XVIIIe siècles”. Revue des mondes musulmans et de la Méditerranée, 87–88, 1999, p. 209–223.
Heyberger, Bernard. “Monachisme oriental, catholicisme et érudition (XVIIe–XXe siècles)”. In Florence Jullien and Marie-Joseph Pierre (eds.), Monachismes d’Orient. Images, échanges, influences. Turnhout: Brepols, 2011, p. 165–183.
Heyberger, Bernard. “Réseaux de collaboration et enjeux de pouvoir autour de la production de livres imprimés en arabe chez les chrétiens (XVIIe–début XVIIIe siècle)”. In Aurélien Girard, Bernard Heyberger, and Vassa Kontouma (eds.), Livres et confessions chrétiennes orientales. Une histoire connectée entre l’Empire ottoman, le monde slave et l’Occident (XVIe–XVIIIe siècles). Turnhout: Brepols, 2023, p. 381–412.
Heyberger, Bernard. “Security and Insecurity: Syrian Christians in the Mediterranean (Seventeenth and Eighteenth Centuries)”. In Bernard Heyberger, Middle Eastern and European Christianity, 16th–20th Century. Connected Histories, ed. Aurélien Girard, Cesare Santus, Vassa Kontouma, and Karène Sanchez Summerer. Edinburgh: Edinburgh University Press, 2023, p. 105–123.
Heyberger, Bernard. “Transformations religieuses et culturelles à l’époque ottomane, XVIe–XIXe siècle”. In Raphaëlle Ziadé (ed.), Chrétiens d’Orient. 2000 ans d’histoire. Catalogue d’exposition. Paris: Gallimard, 2017, p. 116–125.
Heyberger, Bernard. Hindiyya, mystique et criminelle (1720–1798). Paris: Aubier, 2001.
Heyberger, Bernard. Les chrétiens du Proche-Orient au temps de la Réforme catholique (Syrie, Liban, Palestine, XVIe–XVIIIe siècle). Rome: École française de Rome, 1994.
Heyberger, Bernard. Middle Eastern and European Christianity, 16th–20th Century. Connected Histories, ed. Aurélien Girard, Cesare Santus, Vassa Kontouma, and Karène Sanchez Summerer. Edinburgh: Edinburgh University Press, 2023.
Hezarfen, Ahmet. “Basmacı İbrahim (Müteferrika)”. Tarih ve Toplum, 20, 1993, 119, p. 23–24.
Hitchins, Keith. The Romanians 1774–1866. Oxford: Clarendon Press, 1996.
Hitti, Philip. “The First Book Printed in Arabic”. The Princeton University Library Chronicle, 4, 1942, 1, p. 5–9.
Hitzel, Frédéric. “Les Jeunes de langue de Péra-lès-Constantinople”. Dix-Huitième Siècle, 28, 1996, p. 57–70.
Holban, T. “Tipografii şi cărţi armeneşti [sic] în Ţările Româneşti”. Arhiva. Revistă de istorie, filologie şi cultură românească, 43, 1936, p. 111–115.
Hopp, Lajos. “İbrahim Müteferrika (1674/75?–1746): Fondateur de l’imprimerie turque”. Acta Orientalia Academiae Scientiarum Hungaricae, 29, 1975, 1, p. 107–113.
Horváth, J. József, “Ibrahim Müteferrika Magyarországon”. Ponticulus Hungaricus, 8, 2004, 1, https://www.ponticulus.hu/rovatok/limes/muteferrika.html#gsc.tab=0 (accessed on August 18, 2024).
Horváth, J. József. “Ibrahim Müteferrika Magyarországon”. Török Füzetek, 1, 2003, p. 11–12, 2, 2003, p. 11–12.
Horváth, J. József. “Macaristan’da İbrahim Müteferrika, Osmanlıda İlk Matbaayı Kuran İbrahim Müteferrika”, trans. Hilmi Ortaç. Tarih ve Toplum, 36, 2001, 215, p. 51–58.
Hosgel, Metin M., Thomas J. Miceli, and Jared Rubin. “Guns and Books: Legitimacy, Revolt and Technological Change in the Ottoman Empire”. University of Connecticut Department of Economics Working Papers, March 2009, https://digitalcommons.lib.uconn.edu/cgi/viewcontent.cgi?article=1256&context=econ_wpapers (accessed on August 19, 2024).
Hosgel, Metin M., Thomas J. Miceli, and Jared Rubin. “The Political Economy of Mass Printing: Legitimacy and Technological Change in the Ottoman Empire”. Journal of Comparative Economics, 40, 2012, 3, p. 357–371.
Hourani, Albert. Arabic Thought in the Liberal Age, 1798–1939. Cambridge: Cambridge University Press, 1983.
Hourani, Alexander. The Register of Sylvester, Patriarch of Antioch: Manuscript 210 of the Missionary Society of Saint Paul in Harissa, Part 4. Accessible at https://www.academia.edu/113158297/The_register_of_Sylvester_patriarch_of_Antioch_8_January_12_February_2024 (accessed on January 17, 2026).
Hourani, Guita G. “The Vita of Saint Marina in the Maronite Tradition”. In Sr. Clémence Hélou (ed.), Sainte Marina, Moniale déguisée en habit de moine dans la tradition maronite. Kaslik: Université Saint-Esprit de Kaslik, 2013, p. 28–39.
Houston, Rab A. Literacy in Early Modern Europe: Culture and Education, 1500–1800. London/New York: Longman, 1988.
Ḥusayn Khān, Muḥammad. Riyāḍ al-firdaws. Lucknow: Munshā Nūlkshūr, 1866.
Hypsilantis, Athanasios Komninos. Εκκλησιαστικών και πολιτικών των εις δώδεκα βιβλίον Η΄, Θ΄ και Ι΄ ήτοι τα Μετά την Αλωσιν (1453–1789). Athens: Ν. Καραβίας, 1972.
Iacubovschi, Oana. “Woodcut Tailpieces of the First Arabic Books Printed by Athanasios Dabbās in Aleppo”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 389–422.
Ibn Arabshah, Ahmad ibn Muhammad ibn Abd Allah. Tārīḫ-i Tīmūr Gūrkān li-Naẓmīzāde Efendi, trans. Nazmizade Hüseyin Murteza. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-ma‘mūre, 1142/1730.
Ibn Farḥūn al-Qaysī. Al-Zāhir fī bayan mā yujtanab min al-khabā’ith al-ṣighār wa al-kabā’ir, ed. Muḥammad Ismāʻīl Ismāʻīl. Beirut: Dār al-kutub al-‘ilmīya, 1997.
Ibrahim, Habib. “Jean Chrysostome arabe: Histoire de la traduction et réception (1)”. Chronos, 40, 2019, p. 153–208.
Ibrahim, Habib. “Liste des Vies de Saints et des Homélies conservées dans les ms. Sinaï arabe 395-403, 405-407, 409 et 423”. Chronos, 38, 2018, p. 47–114.
Ibrahim, Habib. “Makarios ibn al-Za‘īm’s Book of the Wheel”. In Radu Dipratu, and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 307–331.
Ibrahim, Habib. “Marqus of Aleppo, a Seventeenth-Century Forgotten Scribe. Biography Reconstructed from the Colophons”. In George Kiraz, and Sabine Schmidtke (eds.), Literary Snippets: Colophons Across Space and Time. Piscataway, NJ: Gorgias Press, 2023, p. 255–283.
Ibrahim, Habib. “Poimen al-sīqī moine copiste (fl. 1223–1237) et la cellule des moines sinaïtes à Damas”. Parole de l’Orient, 50, 2024, p. 93–129.
Ibrahim, Habib. “Some Notes on Antonios and His Arabic Translations of John of Damascus”. In Barbara Roggema and Alexander Treiger (ed.), Patristic Literature in Arabic Translations. Leiden/Boston: Brill, 2020, p. 158–179.
Ibrahim, Habib. “Talǧat an-nāsiẖ fils du prêtre Ḥūrān al-ḥamawī”. Chronos, 39, 2019, p. 125–171.
Ibrahim, Habib. “Yūḥannā ʻAbd al-Masīḥ al-Anṭākī. Discours sur la Présentation de la Vierge au temple”. Al-Mashriq, 96, 2022, 1, p. 259–290; 2, 2022, p. 191–220.
Ibrahim, Habib. Jean Damascène arabe: édition critique des deux traités contre les Nestoriens. Unpublished PhD Thesis. Paris: École Pratique des Hautes Études, 2016.
Ibrahim, Habib. The Correspondence of Mūsā Ṭrābulsī (1732–1787). Critical Edition, English Translation, and Introduction. Berlin/Boston: De Gruyter, 2025.
Icônes de Syrie. Exposition et Symposium. Damascus: Ministère du Tourisme de Syrie, 1987.
Iftimi, Sorin. “Influența lui Petru Movilă, Mitropolitul Kievului, asupra heraldicii eclesiastice din Țările Române”. In Sinodul de la Iași și Sf. Petru Movilă (1642–2002). Iași: Trinitas, 2002, p. 190–199.
İhsanoğlu, Ekmeleddin (ed.). Osmanlı Coğrafya Literatürü Tarihi / History of Geographical Literature during the Ottoman Period, vol. 1. Istanbul: IRCICA, 2000.
İhsanoğlu, Ekmeleddin, and Hatice Aynur. “Yazmadan Basmaya Geçiş: Osmanlı Basma Kitap Geleneğinin Doğuşu (1729–1848)”. Osmanlı Araştırmaları / Journal of Ottoman Studies, 22, 2003, p. 219–255.
İhsanoğlu, Ekmeleddin. “Batı Bilimi ve Osmanlı Dünyası: Bir İnceleme Örneği Olarak Modern Astronomi’nin Osmanlı’ya Girişi (1660–1860)”. Belleten, 56, 1992, 217, p. 727–774.
İhsanoğlu, Ekmeleddin. “Some Critical Notes on the Introduction of Modern Sciences to the Ottoman State and the Relation between Science and Religion up to the End of the Nineteenth Century”. In Jean-Louis Bacqué-Grammont, and Emeri van Donzel (eds.), Comité international d’Études pré-ottomanes et ottomans VIth Symposium, Cambridge, 1rst–4th July 1984: Proceedings. Istanbul/Paris/Leiden: Institut Français d’études anatoliennes/Éditions Divit, 1987, p. 235–251.
İhsanoğlu, Ekmeleddin. “Tanzimat Öncesi ve Tanzimat Dönemi Osmanlı Bilim ve Eğitim Anlayışı”. In Hakkı Dursun Yıldız (ed.), 150. Yılında Tanzimat. Ankara: Türk Tarih Kurumu, 1992, p. 335–395.
Ikeda, Mayumi. “The First Experiments in Book Decoration at the Fust-Schöffer Press”. In Bettina Wagner and Marcia Reed (eds.), Early Printed Books as Material Objects. Proceedings of the Conference Organized by the IFLA Rare Books and Manuscripts Section, Munich, 19–21 August 2009. Berlin/New York: De Gruyter, 2010, p. 39–49.
Inalcık, Halil. The Ottoman Empire. The Classical Age 1300–1600. New York: Praeger, 1973.
Innis, Harold A. Empire and Communications. Lanham/Boulder: Rowman & Littlefield Publishers, Inc., 2007.
Ionescu, Ştefan and Panait I. Panait. Constantin Vodă Brâncoveanu. Bucharest: Editura Ştiinţifică, 1969.
Ionescu, Ștefan. Bucureștii în vremea fanarioţilor. Cluj: Editura Dacia, 1974.
Iorga, Nicolae. “Activitatea culturală a lui Constantin Vodă Brâncoveanu și scopurile Academiei Române”. Analele Academiei Române. Memoriile Secțiunii Istorice, S. II, t. 37, 1914–1915, p. 161–174.
Iorga, Nicolae. “Manuscripte din biblioteci străine relative la istoria românilor”. Analele Academiei Române. Memoriile Secțiunii Istorice, S. II, t. 20, 1897–1898, p. 224–234.
Iorga, Nicolae. “O biserică siriană la București”. Buletinul Comisiei Monumentelor Istorice, 22, 1929, 61, p. 97–100.
Iorga, Nicolae. “Vasile Lupu ca următor al Împăraților de Răsărit în tutelarea Patriarhiei de Constantinopole și a Bisericii Ortodoxe”. Analele Academiei Române. Memoriile Secțiunii Istorice, S. II, t. 36, 1913, p. 207–236.
Iorga, Nicolae. Byzantium after Byzantium. Iași/Oxford/Portland: The Center for Romanian Studies/ Romanian Institute of International Studies, 2000.
Iorga, Nicolae. Documente privitoare la Constantin vodă Brâncoveanu. Bucharest: Institutul de Arte Grafice şi Editură Minerva, 1901.
Iorga, Nicolae. Documente privitoare la familia Callimachi, vol. 1. Bucharest: Editura Minerva, 1902.
Iorga, Nicolae. Inscripții din bisericile României, vol. 1. Bucharest: Editura Minerva, 1905.
Iorga, Nicolae. Istoria Bisericii românești și a vieții religioase a românilor, 2 vols. Vălenii-de-Munte: Tipografia “Neamul Românesc”, 1907–1909.
Iorga, Nicolae. Studii și documente, vol. 4. Bucharest: Socec, 1902.
Iorga, Nicolae. Textes post–byzantins I. Chronique de Constantin Mavrocordato et de son fils Alexandre, II. Lettres des patriaches d’Antioche aux princes roumains du XVIIIe siecle. Bucharest: Imprimeria “Datina Românească”, 1939.
Iorga, Nicolae. Textes post-byzantins, II. Lettres des Patriarches d’Antioche aux Princes Roumains du XVIIIe siècle. Bucharest: Institut d’Études Byzantines, 1939.
Iōsēfidēs, Grēgorios S. “Φιλήμων πατριάρχης Ἀντιοχείας”. Γρηγόριος ὁ Παλαμάς, 1, 1917, p. 732–733.
İpşirli, Mehmet. “Lale Devri’nde Yenilikçi Bir Âlim: Şeyhülislam Yenişehirli Abdullah Efendi”. In Mustafa Armağan (ed.), İstanbul Armağanı. 4: Lâle Devri. Istanbul: İstanbul Büyükşehir Belediyesi Kültür İşleri Daire Başkanlığı, 2000, p. 249–257.
İpşirli, Mehmet. “Lale Devrinde Teşkil Edilen Tercüme Heyetine Dair Bazı Gözlemler”. In Ekmeleddin İhsanoğlu (ed.), Osmanlı İlmî ve Meslekî Cemiyetleri, 1. Millî Türk Bilim Tarihi Sempozyumu 3–5 Nisan 1987. Istanbul: İstanbul Üniversitesi Edebiyat Fakültesi, 1987, p. 33–42.
İskit, Server. Türkiye’de Matbuat Rejimleri. Istanbul: Matbuat Umum Müdürlüğü, 1939.
İskit, Server. Türkiye’de Neşriyat Hareketleri Tarihine Bir Bakış. Istanbul: Maarif Vekâleti, 1939.
İşkorkutan, Sinem Erdoğan. The 1720 Imperial Circumcision Celebrations in Istanbul: Festivity and Representation in the Early Eighteenth Century. Leiden/Boston: Brill, 2021.
İşli, Emin Nedret. “Şevket Rado Koleksiyonunda Müteferrika Baskıları”. P Dünya Sanatı Dergisi, 35, 2004, p. 66–73.
Issa, Ahmad Mohammad. Painting in Islam: Between Prohibition and Aversion. Istanbul: ISAR, 1996.
Ivaniuc, Florența. “Tipar de carte bisericească pentru arabi în vremea domnului Constantin Brâncoveanu”. Biserica Ortodoxă Română, 94, 1976, 7–8, p. 792–797.
Ivanova, Zorka. “Les éditions imprimées par İbrahim Müteferrika et la bibliothèque du waqf de Vidin”. Études balkaniques: Recherches interdisciplinaires sur les mondes hellénique et balkanique Cahiers Pierre Belon, 16, 2009, p. 199–218.
Ivanova, Zorka. “За изданията на Ибрахим Мютеферрика и Видинската вакъфска библиотека”. In Nadya Danova, Svetlana Ivanova, and Hristo Temelski (eds.), Историята и книгите като приятелство: Сборник в памет на Митко Лачев. Sofia: Gutenberg, 2007, p. 229–248.
Ivașcu, George. Istoria literaturii române, vol. 1. Bucharest: Editura Științifică, 1969.
Ivins, William M. Prints and Visual Communication. Cambridge, MA: Harvard University Press, 1953.
Ivireanul, Antim. Scrisori. Bucharest: Basilica, 2013.
Izadpanah, Borna. “Persian and Arabic Printing with Movable Type in Qajar Iran (1818–1900)“. In T. Nemeth (ed.), Arabic Typography: History and Practice. Salenstein: Niggli, 2023, p. 75–154.
İzgi, Cevat. Osmanlı Medreselerinde İlim, vol. 2. Istanbul: İz, 1997.
Jabre Mouawad, Ray. Icônes et églises de Tripoli – Liban. Beirut: Dergham, 2023.
Jabre Mouawad, Ray. Les Maronites. Chrétiens du Liban. Turnhout: Brepols, 2019.
al-Jawhari, Abu Nasr Ismail ibn Hammad. Tercüme-i Ṣıḥāḥ-ı Cevherī [Luġat-i Vānḳūlu], trans. Mehmed bin Mustafa el-Vani, vol. 1–2. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-ma‘mūre, 1141/1729.
al-Jawhari, Abu Nasr Ismail. Luġat-ı Vānkūlu, vol. 1–2. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-ma‘mūre [Kadi İbrahim Efendi, Kadi Ahmed Efendi], 1169–1170/1756.
al-Jawhari, Abu Nasr Ismail. Tercüme-i Ṣıḥāḥ-i Cevherī [Luġat-i Vānḳūlu], vol. 1–2. [Istanbul]: Dārü’ṭ-ṭıbā‘ati’l-cedīde, 1217–1218/1802–1803.
Jeltiakov, A. D. “К вопросу об истоках просветительства в Османской империи: формирование и развитие светских тенденций в турецкой культуре XVIII – середины XIX в.”. Балканские исследования, 6, 1980, p. 46–67.
Jeltiakov, A. D. Türkiye’nin Sosyo-Politik ve Kültürel Hayatında Basın (1729–1908 Yılları). Ankara: Basın Yayın Genel Müdürlüğü, 1979.
Jeltiakov, А. D. “Начальный этап книгопечатания в Турции”. In Ближний и Средний Восток (история, культура, источниковедение): Сборник статей в честь 70-летия профессора И. П. Петрушевского. Moscow: Nauka, 1968, p. 47–60.
Jeltiakov, А. D. Печать в общественно-политической и культурной жизни Турции. Moscow: Nauka, 1972.
Jock, Timothy. Jésuites et Chouéirites ou La Fondation des religieuses basiliennes chouéirites de Notre-Dame de l’Annonciation à Zouq-Mikail (Liban) (1730–1746). Central Falls, RI: Chez l’auteur, [s.d.].
Joudah, Ahmad Hasan. Revolt in Palestine in the Eighteenth Century: The Era of Shaykh Zahir al-Umar. Piscataway: Gorgias Press, 2013.
Jubāra, Ilyās. Al-makhṭūṭāt al-ʻarabīya fī maktabat Baṭriyarkīyat Anṭākiya wa-sāʼīr al-Mashriq li-l-Rūm al-Urthūdhuks. Beirut: Markaz al-dirāsāt al-urthūdhuksī al-anṭākī, 1988.
Kabacalı, Alpay. Başlangıcından Günümüze Türkiye’de Matbaa, Basın ve Yayın. Istanbul: Literatür, 2000.
Kabacalı, Alpay. Cumhuriyet Öncesi ve Sonrası Matbaa ve Basın Sanayii. Istanbul: Cem Ofset, 1998.
Kabacalı, Alpay. Türk Kitap Tarihi I: Başlangıçtan Tanzimat’a Kadar. Istanbul: Cem Yayınevi, 1989.
Kaçar, Mustafa. “Osmanlı İmparatorluğunda Askerî Sahada Yenileşme Döneminin Başlangıcı”. In Feza Günergun (ed.), Osmanlı Bilimi Araştırmaları: İstanbul Üniversitesi Edebiyat Fakültesi Bilim Tarihi Bölümü’nün Kuruluşunun 10. Yıldönümü Münasebetiyle Ekmeleddin İhsanoğlu’na Armağan. Istanbul: İstanbul Üniversitesi Edebiyat Fakültesi, 1995, p. 209–225.
Kahalé, Joseph Elie. Abdallāh Zakher. Philosophe, théologien et fondateur de l’imprimerie arabe en Orient: son époque, sa vie, ses oeuvres. Paris: Danair, 2000.
Kakavas, George. Dionysios of Fourna (c. 1670–c. 1745). Artistic Creation and Literary Description. Leiden: Alexandros Press, 2008.
Kalaycıoğulları, İnan. “İbrahim Müteferrika ve Cihânnümâ’ya Yaptığı Ekler”. In Turan Gökçe, Mikail Acıpınar, İrfan Kokdaş et al. (eds.), Uluslararası Kâtip Çelebi Araştırmaları Sempozyumu Bildirileri. Izmir: İzmir Kâtip Çelebi Üniversitesi, 2017, p. 176–186.
Kalaycıoğulları, İnan. “İbrahim Müteferrika ve Yeni Astronomi”. Dört Öge Felsefe ve Bilim Tarihi Yazıları, 6, 2017, 12, p. 187–220.
Kalaycıoğulları, İnan. İbrahim Müteferrika ve Yeni Bilim’in Türkiye’ye Girişi. Istanbul: Muhayyel, 2020.
Kaldy-Nagy, Gyula. “Beginnings of the Arabic-Letter Printing in the Muslim World”. In Gyula Kaldy-Nagy (ed.), The Muslim East: Studies in Honour of Julius Germann, Loránd Eötvös. Budapest: Loránd Eötvös University, 1974, p. 201–211.
Kallianos, Kōnstantinos N. “Έξι ανέκδοτες επιστολές του Ιεροθέου Ιβηρίτη στον μητροπολίτη πρ. Άρτης Νεόφυτο Μαυρομάτη για την σύσταση Σχολής στη Σκόπελο”. Θεσσαλικό Ημερολόγιο, 57, 2010, p. 159–170.
Kamenev, Iu. А. “Ибрахим Мутeферрика и его сочинение ‘Усул ал-хикам фи низам ал-умам’ (Основы мудрости в устройстве народов”. In Письменные памятники Востока: историко-филологические исследования, 1976–1977. Moscow: Nauka, 1984, p. 111–158.
Kampouroglou, Dēmētrios G. Μνημεία τῆς ἱστορίας τῶν Ἀθηναίων. Τουρκοκρατία, vol. 1. Athens: Ἐκ τοῦ τυπογραφείου Παρασκευᾶ Λεώνη, 1891.
Kâmuran, Solmaz. Macar: Tefrika-i Müteferrika. Istanbul: İnkılâp, 2010.
Kankal, Recep. “İbrahim Müteferrika’s Tombstone and Epitaph”. In Margareta Aslan (ed.), Ibrahim Müteferrika: A Young Man from Cluj in the Sublime Porte’s Administration Structure. Cluj-Napoca: Presa Universitară Clujeană, 2024, p. 169–182.
Kaplan, Mehmet. Tevfik Fikret ve Şiiri. Istanbul: Türkiye yayinevi, 1946.
Kaplan, Yusuf. “Osmanlılarda Matbaa: Bir Medeniyet Krizi Sorunu”. In Güler Eren (ed.), Osmanlı, vol. 7. Ankara: Yeni Türkiye, 1999, p. 230–237.
Karácson, [Imre]. “İbrāhīm Müteferriḳa”. Tārīḫ-i ‘Os̱mānī Encümenī Mecmū‘ası, 3, 1326/1910, p. 178–185.
Karácson, İmre. “Müteferrika İbrâhîm”, ed. Mustafa Sinan Kaçalin. Müteferrika, 4, 1994, p. 145–155.
Karadja, Constantin I. “Die alte rumänische Buchdruckerkunst”. In Geschichte der Buchdruckerkunst. Leipzig: Philipp Reclam jun., 1940.
Karahasanoğlu, Selim. “Osmanlı Matbaasının Başarısını/Başarısızlığını Yeniden Gözden Geçirmek ya da İbrahim Müteferrika’nın Terekesinin Tespitine Katkı”. Journal of Turkish Studies / Türklük Bilgisi Araştırmaları, 33, 2009, 1, p. 319–328.
Karakışla, Yavuz Selim. “Osmanlı Kitap Tarihinde Bir Katkı: Osmanlı Devlet Arşivi’nde Bulunan, Kitap ile İlgili Bazı Belgeler (1844–1854)”. Müteferrika, 14, 1998, p. 41–59.
Karam, Mona. al-Ḫūrī Nīqūlāwus al-Ṣā’iġ. Ğūniya: Imprimerie Catholique, 2007 (republished from al-Masarra, 89, 2003, 864, p. 541–565).
Karaman, Mehmet Ali. “Osmanlı Modernleşmesinde Basın”. Süleyman Demirel Üniversitesi Fen Edebiyat Fakültesi Sosyal Bilimler Dergisi, 32, 2014, p. 131–142.
Karamanlıoğlu, Ali F. “Kültür Tarihimizde Matbaanın Yeri”. Türk Kültürü, 100, 1971, p. 311–313.
Karamustafa, Ahmet T. “Military, Administrative, and Scholarly Maps and Plans”. In J. B. Harley, and David Woodward (eds.), The History of Cartography, vol. 2, Chicago/London: The University of Chicago Press, 1992, p. 209–227.
Karitchashvili, David. Kartuli tsignis bechdvis istoria. Tbilisi: Sakhelgami, 1929.
Karmiris, Ioannis. Τὰ δογματικὰ καὶ συμβολικὰ μνημεία τῆς Ὀρθοδόξου Καθολικῆς Ἐκκλησίας, 2nd ed., vol. 2. Graz: Akademische Druck-u. Verlaganstalt, 1968.
Karnapas, Klēmēs. “Ὁ πατριάρχης Ἀντιοχείας Σίλβεστρος ὁ Κύπριος”. Νέα Σιών, 2, 1905, p. 191–206, 525–541; 3, 1906, p. 28–43, 364–389, 471–485, 602–617; 4, 1906, p. 49–67, 290–313, 429–444, 498–513; 5, 1907, p. 54–69, 361–378, 638–652, 846–867.
Karnapas, Klēmēs. Ἰάκωβος ὁ Πάτμιος ὡς διδάσκαλος ἐν τῷ Ἀντιοχικῷ καὶ Ἱεροσολυμιτικὸ θρόνῳ κατὰ τὸν ΙΗ΄ αἰώνα ἐπὶ τῇ βάσει ανεκδοτων πηγῶν. Jerusalem: Ἐκ τοῦ Τυπογραφείου Ἱ. Κοινοῦ τοῦ Π. Τάφου, 1906.
Kashouh, Hikmat. The Arabic Versions of the Gospels. The Manuscripts and their Families. Berlin/Boston: De Gruyter, 2012.
Kasradze, Otar. Dzveli kartuli nabetchdi tsigni. Tbilisi: Sabtchota Sakartvelo, 1973.
Kātib Çelebi [Mustafa bin Abdullah]. Kitāb-ı Cihānnümā li-Kātib Çelebi. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-‘āmire, 1145/1732.
Kātib Çelebi [Mustafa bin Abdullah]. Taḳvīmü’t-tevārīḫ li-Kātib Çelebi. Istanbul: İbrahim Müteferrika, 1146/1733.
Kātib Çelebi [Mustafa bin Abdullah]. Tuḥfetü’l-kibār fī esfāri’l-biḥār. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-ma‘mūre, 1141/1729.
Kâtib Çelebi. Cihânnüma Kâtib Çelebi (Sadeleştirilmiş Metin), ed. Bekir Karlığa, and Said Öztürk. Istanbul: Mahya Yayınları, 2013.
Kâtib Çelebi. Kitâb-ı Cihânnüma (Müteferrika Tıpkı Basım). Istanbul: İstanbul Büyükşehir Belediyesi Kültür A. Ş., 2008.
Kātib Çelebi. Taḳvīmü’t-tevārīḫ, vol. 1, Paris: Ali Suavi, 1291/1874–1875.
Kātib Çelebi. Tuḥfetü’l-kibār fī esfāri’l-biḥār. [Istanbul]: Maṭbaʻa-i Baḥrīye, 1329/1911.
Kâtib Çelebi. Tuhfetü’l-Kibar fi-Esfâri’l-Bihar, ed. İdris Bostan. Ankara: Denizcilik Müsteşarlığı, 2008.
Kātib Çelebi. Tuḥfetü’t-tevārīḫ ve’l-aḥbār. Istanbul: Taḳvīmḫāne-i ‘Āmire Maṭba‘ası, 1276/1859–1860.
Kaufhold, Hubert (ed.). Kleines Lexikon des Christlichen Orients. Wiesbaden: Harrassowitz Verlag, 2007.
Kaufhold, Hubert. “Sources of Canon Law in the Eastern Churches”. In Wilfried Hartmann, and Kenneth Pennington (eds.), The History of Byzantine and Eastern Canon Law to 1500. Washington, DC: The Catholic University of America Press, 2012, p. 215–342.
Kavtaria, Mikhael. Pirveli kartuli nabechdi tsigni 340 tseli. Tbilisi: Nakaduli, 1972.
Kavtaria, Nino. “The Georgian Books of the First Tbilisi Printing Press and Their Artistic Decoration (1709–1722)”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 315–358.
Kenan, Seyfi. “Kemal Beydilli, İki İbrahim: Müteferrika ve Halefi”, Osmanlı Araştırmaları / Journal of Ottoman Studies, 56, 2020, p. 344–346.
Kenderova, Stoyanka, and Zorka Ivanova. “Най-ранни арабографични печатни издания във фонда на Ориенталския отдел при Народната библиотека”. In Aleksandra Dipchikova, Elisaveta Musakova (eds.), Библиотеката – минало и настояще: Юбилеен сборник, посветен на 125-годишнината на Народната библиотека „Св. св. Кирил и Методий“. Sofia: National Library, 2005, p. 367–374.
Kennerley, Sam. Rome and the Maronites in the Renaissance and Reformation. The Formation of Religious Identity in the Early Modern Mediterranean. London/New York: Routledge, 2022.
Kenneth, Klaus (ed.). Lebensbuch des Basil von Moldawien. Freiburg: Paulusverlag, 2009.
Keskioğlu, Osman. “İslâmda Tasvîr ve Minyatürler”. Ankara Üniversitesi İlâhiyat Fakültesi Dergisi, 9, 1961, p. 11–23.
Keskioğlu, Osman. “Türkiye’de Matbaa Te’sisi ve Mushaf Basımı”. Ankara Üniversitesi İlâhiyat Fakültesi Dergisi, 15, 1967, p. 121–139.
Kévorkian, Raymond H. “Le Livre imprimé en milieu arménien ottoman aux XVIe–XVIIIe siècles”. Revue des mondes musulmans et de la Méditerranée, 87–88, 1999, p. 173–185.
Kevorkian, Raymond H. Catalogue des “incunables” arméniennes 1511–1695 ou chronique de l’imprimerie arménienne. Geneva: Patrick Cramer éditeur, 1986.
Khoury, Sami † (ed.). L’Évangéliaire arabe rimé de ‘Abdīshū de Nisibe (†1318), with a French introduction by Samir Samir, vol. 1–2. Beirut/Jounieh: CEDRAC/Librairie Saint Paul, 2007.
Kilpatrick, Hilary. “Arabic Private Correspondence from Seventeenth-Century Syria: the Letters to Edward Pococke”. The Bodleian Library Record, 23, 2010, 1, p. 20–40.
Kilpatrick, Hilary. “From Venice to Aleppo: Early Printing of Scripture in the Orthodox World”. Chronos, 30, 2014, p. 33–61.
Kilpatrick, Hilary. “From Venice to Aleppo: Early Printing of Scriptures in the Orthodox World”. Chronos. Revue d’histoire de l’Université de Balamand, 2014, 30, p. 195–220.
Kilpatrick, Hilary. “Makāriyūs Ibn al-Za‘īm (ca. 1600–1672) and Būlus Ibn al-Za‘īm (1627–1669)”. In Essays in Arabic Literary Biography 1350–1850. Wiesbaden: Harrassowitz, 2009, p. 262–273.
Kilpatrick, Hilary. “Meletios Karmah’s Specimen Translation of Genesis I–V”. In Sara Binay and Stefan Leder (eds.), Translating the Bible into Arabic: Historical, Text-Critical and Literary Aspects. Beirut/Würzburg: Orient-Institut Beirut and Ergon Verlag, 2012, p. 61–73.
Kınık, Mustafa. “İbrahim Müteferrika ve Yayımladığı İlk Kitaplar”. Kalemişi, 2, 2014, 4, p. 23–40.
Kitromilidēs, Paschalēs M. Κυπριακή λογιοσύνη 1571–1878. Προσωπογραφική θεώρηση. Nicosia: Κέντρο Επιστημονικών Ερευνών, 2002.
Kitromilides, Paschalis M. “Orthodox Culture and Collective Identity in the Ottoman Balkans during the Eighteenth Century”. In Paschalis M. Kitromilides, An Orthodox Commonwealth. Symbolic Legacies and Cultural Encounters in Southeastern Europe, 2nd ed. Abingdon/New York: Routledge, 2007, p. 131–145.
Kitromilides, Paschalis M. “Orthodox Culture and Collective Identity in the Ottoman Balkans during the Eighteenth Century”. Oriente Moderno, 79, 1999, 1, p. 129–145.
Kitromilides, Paschalis M. An Orthodox Commonwealth. Symbolic Legacies and Cultural Encounters in Southeastern Europe, 2nd ed. Abingdon/New York: Routledge, 2007.
Knös, Börje. L’Histoire de la littérature néo-grecque. La période jusqu’en 1821. Stockholm/Göteborg/ Uppsala: Almqvist and Wiksell, 1962.
Kochubey, Yuriy. “Pour une histoire des contacts entre l’Orient Orthodoxe et l’Ukraine”. In Yulia Petrova and Ioana Feodorov (eds.), Europe in Arabic Sources: The Travels of Macarius, Patriarch of Antioch, Proceedings of the International Conference “In the eyes of the Orient: Europe in Arabic Sources” (Kyiv, 22–23 September 2015). Kyiv: ‘A. Krymsky’ Institute of Oriental Studies of the National Academy of Sciences of Ukraine, 2016, p. 108–116.
Koikylidēs, Kleopas M. Κατάλογος ἀραβικῶν χειρογράφων τῆς Ἱεροσολυμιτικῆς Βιβλιοθήκης. Jerusalem: Ἐκ τοῦ Τυπογραφείου τοῦ Ἱεροῦ Κοινοῦ τοῦ Π. Τάφου, 1901.
Kokkinoftas, Κōstēs. “Οι Κύπριοι Πατριάρχες Αντιοχείας Σίλβεστρος (1724–1766), Ανθέμιος (1791–1813) και Σπυρίδων (1891–1898)”. Επετηρίδα Κέντρου Μελετών Ιεράς Μονής Κύκκου, 3, 1996, p. 307–362.
Kokkinoftas, Κōstēs. “Το Πατριαρχείο Αντιοχείας και η Κύπρος”. In Evangelia Balta, Giorgos Salakides, and Theocharis Stavrides (eds.), Festschrift in honor of Ioannis P. Theocharides, vol. 1. Istanbul: The Isis Press, 2014, p. 139–158.
Kokkinoftas, Κōstēs. Η Μονή Κύκκου στο Αρχείο της Αρχιεπισκοπής Κύπρου (1634–1878). Nicosia: Κέντρο Μελετῶν Ιεράς Μονής Κύκκου, 2011.
Koloğlu, Orhan. Basımevi ve Basının Gecikme Sebepleri ve Sonuçları. Istanbul: İstanbul Gazeteciler Cemiyeti, 1987.
Koloğlu, Orhan. Osmanlı Döneminde Basın Teknikleri ve Araçları. Istanbul: İstanbul Üniversitesi İletişim Fakültesi, 2010.
Kondratiuk, Alina. “Patriarchs’ and Bishops’ Emblems in Printed Books: The Journey of Prototypes from the West to the East”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 459–492.
Kontouma, Vassa. “Vestiges de la bibliothèque de Dosithée II de Jérusalem au Métochion du Saint-Sépulcre à Constantinople”. In André Binggeli, Mathieu Cassin, Marina Détoraki, with Anna Lampadaridi (eds.), Bibliothèques grecques dans l’Empire ottoman. Turnhout: Brepols, 2020, p. 259–289.
Korkmaz, Şerif. “İbrahim Müteferrika ve İlk Türk Matbaası”. Dini Araştırmalar, 2, 1999, 5, p. 285–297.
Korolevskij, Cirillo. “L’Uniatisme. Définition. Causes. Effets. Étendue. Dangers. Remèdes”. Irénikon – Collection, 1927, 5–6, p. 129–190 (also printed separately at Prieuré d’Amay sur Meuse, 1927, p. 1–64).
Korolevskij, Cyrille. “Antioche”. In Alfred Baudrillart, Albert Vogt, Albert de Meyer et al. (eds.), Dictionnaire d’histoire et de géographie éclésiastiques, vol. 3. Paris: Letouzey et Ané, 1924, cols. 563–703.
Köse, Yavuz. “The Development of Printing in the Ottoman Empire”. In Janina Karolewski, and Yavuz Köse (eds.), Ausstellungskatalog “Wunder der erschaffenen Dinge: Osmanische Manuskripte in Hamburger Sammlungen” / “Wonders of Creation: Ottoman Manuscripts from Hamburg Collections”. Hamburg: Centre for the Study of Manuscript Cultures, 2016, p. 261–264.
Kournoutos, Geōrgios P. “Ἡ Δωδεκάβιβλος τοῦ Δοσιθέου εἰς τὴν τυπογραφίαν τοῦ Βουκουρεστίου”. Θεολογία, 24, 1953, 2, p. 250–273.
Kouymjian, Dickran. “Between Amsterdam and Constantinople: The Impact of Printing on Armenian Culture”. In Marina Dmitrieva, and Balint Kovács (eds.), Die Kunst der Armenier im östlichen Europa. Cologne/Weimar/Vienna: Böhlau Verlag, 2014, p. 19–26.
Kovács, Nándor Erik. “Eschatology as an Instrument of the Ottoman Imperial Propaganda in the Early 18th Century: Some Remarks on the Treatise of İbrahim Müteferrika”. In Pál Fodor, Nándor E. Kovács, and Benedek Péri (eds.), Şerefe: Studies in Honour of Prof. Géza Dávid on His Seventieth Birthday. Budapest: Hungarian Academy of Sciences, Research Center for the Humanities, 2019, p. 481–501.
Kovács, Nándor Erik. “Mozaikok İbrahim Müteferrika szellemi hagyatékából”. In Dobrovits Mihály (ed.), A segítő kéznek ez a mesterfogása: VIII. Nemzetközi Vámbéry Konferencia. Dunaszerdahely, 2011, p. 227–259.
Koyunoğlu, H. Hüsnü. “Kâtip Çelebi’nin Cihannümâ’sı ve bu Kitaba İbrahim Müteferrika’nın Yaptığı Eklemeler”. Dicle Üniversitesi İlâhiyat Fakültesi Dergisi, 9, 2007, 2, 147–166.
Krachkovskii, Ignatii Iulianovich. “Турецкий первопечатник Ибрахим Мютеферрика и его работы по географии”. Тюркологический сборник, 1, 1951, p. 120–126.
Kramers, J. H. “Mutafarrika”. In Enzyklopaedie des Islām, vol. 3. Leiden/Leipzig: E. J. Brill, 1936, p. 840.
Kratchkovskiĭ, Ignatiĭ Iu. “Farḥāt”. In Akademik I. Iu. Krachkovskiĭ. Izbrannye sochineniia, vol. 3. Moscow/Leningrad: Izdatel’stvo Akademii nauk SSSR, 1956, p. 247–250.
Kratchkovsky, Ignatiĭ. Avec les manuscrits arabes (Souvenirs sur les livres et les hommes), trans. M. Canard. Algiers: Imprimerie “La Typo-Litho” et Jules Carbonels réunies, 1954.
Kreiser, Klaus. “Causes of the Decrease or Ignorance? Remarks on the Printing of Books in the Ottoman Empire”. In Klaus Kreiser (ed.), The Beginnings of Printing in the Near and Middle East: Jews, Christians and Muslims. Wiesbaden: Harrassowitz, 2001, p. 13–17.
Krek, Miroslav. “Some Observations on Printing Arabic in America and by Americans Abroad”. Manuscripts of the Middle East, 1994, 6 (1992), p. 71–87.
Krek, Miroslav. “The Enigma of the First Arabic Book Printed from Movable Type”. Journal of Near Eastern Studies, 38, 1979, 3, p. 203–212.
Krek, Miroslav. Typographia Arabica: The Development of Arabic Printing as Illustrated by Arabic Type Specimens. Exhibition Catalogue. Waltham: Brandeis University Library, 1971.
Krstić, Tijana. “Illuminated by the Light of Islam and the Glory of the Ottoman Sultanate: Self-Narratives of Conversion to Islam in the Age of Confessionalization”. Comparative Studies in Society and History, 51, 2009, 1, p. 35–63.
Krstić, Tijana. Contested Conversions to Islam: Narratives of Religious Change in the Early Ottoman Empire. Stanford, CA: Stanford University Press, 2011.
Krusiński, Juda Tadeusz. Histoire de la dernière revolution de Perse, ed. Jean-Antoine du Cerceau. Paris: Briasson, 1728.
Krusiński, Juda Tadeusz. Relation de mutationibus Regni Persarum. Rome, 1727.
Krusiński, Juda Tadeusz. Tārīḫ-i seyyāḥ, hoc est: Chronicon peregrinantis seu Historia ultimi belli Persarum cum Aghwanis gesti, a tempore primae eorum in regnum persicum irruptionis ejusque occupationis, usque ad Eschrefum Aghwanum, Persiae regem continuata, ex codice turcico, in officina typographica recenti constantinopolitana impresso, versa ac notis quibusdam illustrata, cum Tabula imperatorum familiæ othmanicae, ex codice manuscripto turcico, in fine adjecta, transl., ed. Johann Christian Clodius. Leipzig: Johann Friedrich Gleditsch, 1731.
Krusiński, Juda Tadeusz. The Chronicles of a Traveller: or a History of the Afghan Wars with Persia, in the Beginning of the Last Century, from Their Commencement to the Accession of Sultan Ashruf, being a translation of the “Tareekh-i-Seeah”, from the Latin of J. C. Clodius, trans. George Newnham Mitford. London: James Ridgeway, 1840.
Krusiński, Thadaeo. Tragica Vertentis belli Persici Historia, per repetitas clades, ab anno 1711 ad Annum 1728 vum Continuata post Gallicos, Hollandicos, Germanicos ac demum Turcicos Authoris typos Auctior Authore Patre Thadaeo Krusinski Societatis Jesu Missionario Persico accessit ad eandem Historiam Prodromus iteratis typis subjectus. Lviv: Typis Coll. Societatis JESU, 1740.
Krusinski, Thaddaeo. Prodromus ad tragicam vertentis belli Persici Historiam, seu legationis à fulgida Porta ad Sophorum regem Szah Sultan Hussein anno 1720, expeditae autentica relation, quam redux è Perside Legatus Durri Effendi Turcarum Imperatori Achmed III in scripto consignavit. Lviv: Typis Collegii Soc. Jesu, 1734.
Küçük, Bekir Harun. “Ibrahim Müteferrika’s Copernican Rethoric”. In Karl A. E. Enenkel, Niall Hodson, and Sietske Francen (eds.), Translating Early Modern Science. Leiden/Boston: Brill, 2017, p. 258–285.
Küçük, Bekir Harun. “The Compass and the Astrolabe: Empiricism in the Ottoman Empire”. In Seyfi Kenan, and Selçuk Akşin Somel (eds.), Dimensions of Transformation in the Ottoman Empire from the Late Medieval Age to Modernity. Leiden/Boston: Brill, 2021, p. 257–284.
Küçük, Bekir Harun. Science without Leisure: Practical Naturalism in Istanbul, 1660–1732. Pittsburgh, PA: University of Pittsburgh Press, 2020.
Kujjah, Hasan. Ḥalab fī kitābāt al-mu’arriḫīn wa-l-bāḥiṯīn wa-l-zuwwār wa-l-ʼudabā’ / Aleppo in the Writings of Historians, Travelers, and Authors. Leiden/Boston: Brill, 2023.
Kun, Tibor Halasi. “İbrâhim Müteferrika”. In İslâm Ansiklopedisi, vol. 5/2. Istanbul: Millî Eğitim Bakanlığı, 1950, p. 896–900.
Kundmann, Johann Christian. Rariora naturae et artis item in re medica, oder Seltenheiten der Natur und Kunst. Breslau/Leipzig: Michael Hubert, 1737.
Kuneralp, Sinan (ed.). Les rapports de Louis-Sauveur Marquis de Villeneuve Ambassadeur du Roi de France auprès de la Sublime Porte Ottomane (1728–1741), vol. 1–5. Istanbul: Les Éditions Isis, 2019–2022.
Kuneralp, Sinan. “Les débuts de l’imprimerie à Istanbul au XVIIIe siècle”. In Paul Dumont (ed.), Turquie: Livres d’hier, livres d’aujourd’hui. Strasbourg/Istanbul: Centre de recherche sur la Civilisation ottomane et le domaine turc contemporain Université des Sciences Humaines/Les Éditions Isis, 1992, p. 1–4.
Kunt, Metin. “Reading Elite, Elite Reading”. Unpublished paper presented at the 2nd International Symposium History of Printing and Publishing in the Languages and Countries of the Middle East, November 2–4, 2005, Bibliothèque nationale de France, Paris.
Kurdghelashvili, Shota. Kartuli stambis istoriidan. Tbilisi: Sabtchota Sakartvelo, 1959.
Kuri, Sami, S.J. Monumenta Proximi-Orientis, I. Palestine – Liban – Syrie – Mésopotamie (1523–1583). Rome: Institutum Historicum Societatis Iesu, 1989.
Kurtoğlu, Ferid. “Türkiye’de Matbaacılık Nasıl Başladığını Gösteren Bir Vesika”. Resimli Şark, 42, 1934, p. 14–15.
Kut, Günay A. “Matba‘a. B. Printing and Lithography. 2. In Turkey”. In Clifford E. Bosworth, Emeri van Donzel, Bernard Lewis et al. (eds.), Encyclopaedia of Islam, New Edition, vol. 6. Leiden: E. J. Brill, 1991, p. 799–803.
Kut, Turgut and Fatma Türe (eds.). Yazmadan Basmaya: Müteferrika, Mühendishane, Üsküdar. Istanbul: Yapı Kredi Kültür Müzesi, 1996.
Lammens, Henri, S.J. Remarques sur les mots français dérivés de l’arabe. Beirut: Imprimerie Catholique, 1890.
Lampadaridi, Anna. “La bibliothèque du Métochion du Saint-Sépulcre à Constantinople à travers ses inventaires anciens”. In André Binggeli, Mathieu Cassin, Marina Détoraki, with Anna Lampadaridi (eds.), Bibliothèques grecques dans l’Empire ottoman. Turnhout: Brepols, 2020, p. 291–310.
Lampros, Spyridōn. “Ἐνθυμήσεων ἤτοι χρονικῶν σημειωμάτων συλλογὴ πρώτη”. Νέος Ἑλληνομνήμων, 7, 1910, p. 113–316.
Lane, John A. The Diaspora of Armenian Printing, 1512–2012. Amsterdam/Yerevan: Special Collections of the University of Amsterdam, 2012.
Langlès, Louis-Mathieu (ed.). Diatribe de l’ingéniuer Séid Moustapha, sur l’état actuel de l’art militaire, du génie et des sciences à Constantinople. Paris: Ferrà, 1810.
Larcher, Pierre. “Arabe moyen et moyen arabe”. Arabica, 2001, 48, p. 578–609.
Laucevićius, E. Popierius Lietuvoje XV-XVIII a. Atlasas. Vilnius: Leid. Mintis, 1967.
Laurent, Vitalien (ed.). Les “Mémoires” du grand ecclésiarque de l’Église de Constantinople, Sylvestre Syropoulos, sur le concile de Florence (1438–1439). Paris: Éditions du Centre National de la Recherche Scientifique, 1971.
Lauriōtēs, Alexandros E. “Ἀνέκδοτα πατριαρχικὰ γράμματα ἐκ τῶν ἀρχείων τῆς Ἱερᾶς Μονῆς Μ. Λαύρας καὶ τῆς ἐν αὐτοῖς ἀλληλογραφίας τοῦ Ἄρτης Νεοφύτου Μαυρομμάτη”. Ἐκκλησιαστικὴ Ἀλήθεια, 24, 1904, p. 351–352.
Layton, Evry. The Sixteenth Century Greek Book. Printers and Publishers for the Greek World. Venice: Istituto ellenico di studi bizantini e postbizantini di Venezia, 1994.
Lazăr, Mariana (ed.). Mărturii de istorie și cultură românească, vol. 1. Bucharest: Muzeul Național Cotroceni, 2022.
Le Quien, Michel. Oriens Christianus, in quatuor Patriarchatus digestus, quo exibentur Ecclesiae, Patriarchae, caeterique praesules totius Orientis, vol. 1–2. Paris: Ex Typographia Regia, 1740.
Leber, Taisiya. “Hebrew Printing in Early Modern Istanbul: Between Mobility and Stability”. In Radu Dipratu, and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 69–88.
Legrand, Émile. Bibliographie hellénique ou description raisonnée des ouvrages publiés en grec par des Grecs au dix-septième siècle, vol. 1–3. Paris: A. Picard et fils, 1894.
Lentin, Jérôme and Jacques Grand’Henry (eds.). Moyen arabe et variétés mixtes de l’arabe à travers l’histoire. Actes du Premier Colloque International Louvain-la-Neuve, 10–14 mai 2004. Louvain-la-Neuve: Université Catholique de Louvain, Institut Orientaliste de Louvain, 2008.
Lentin, Jérôme. “Middle Arabic”. In Kees Versteegh, Mushira Eid, Alaa Elgibali, Manfred Woidich and Andrzej Zaborski (eds.), Encyclopedia of Arabic Language and Linguistics, vol. 3. Leiden/Boston: Brill, 2007, p. 215–224.
Lentin, Jérôme. Recherches sur l’histoire de la langue arabe au Proche-Orient à l’époque moderne. Unpublished PhD Thesis. Paris: Université de la Sorbonne Nouvelle, 1997.
Leonid, Archimandrite. Систематическое описание славяно-российских рукописей собрания графа А. С. Уварова, vol. 3. Moscow: Товарищество типографии А. И. Мамонтова, 1894.
Leroy, Jules. L’Éthiopie. Archéologie et culture. Paris: Desclée De Brouwer, 1973.
Leuschner, Eckhard. “Posthumous Inventory of Raimondi’s House and the Medici Press”. In Eckhard Leuschner, and Gerhard Wolf (eds.), The Medici Oriental Press: Knowledge and Cultural Transfer Around 1600. Florence: Leo S. Olschki Editore, 2022, p. 411–483.
Lewis, Bernard. The Muslim Discovery of Europe. New York/London: W. W. Norton & Company, 1982.
Lorck, Carl B. Handbuch der Geschichte der Buchdruckerkunst 1450–1750. Leipzig: J. J. Weber, 1882.
Lozovan, Eugen. “D. Cantemir et l’expansion russe au Caucase (1722–1724)”. Revue des études roumaines, 13–14, 1974, p. 91–102.
Lüdeke, Christoph Wilhelm. Beschreibung des türkischen Reiches, vol. 3. Leipzig: Johann Friedrich Junius, 1789.
Lunde, Paul. “Arabic and the Art of Printing”. Saudi Aramco World, 32, 1981, 2, https://archive.aramcoworld.com/issue/198102/arabic.and.the.art.of.printing-a.special.section.htm (accessed on April 1, 2025).
Lupu, Daniela. “Barbu Bucureșteanul, un tipograf din epoca domniilor fanariote”. București. Materiale de istorie și muzeografie, 23, 2009, p. 46–54.
al-Maʻlūf, ʻĪsā ʼIskandar. “Maṭbaʻa rūmāniyya al-urṯūḏuksiyya al-ʻarabiyya al-anṭākiyya”. al-Niʻma, 1911, 3, p. 44–56.
Maden, Sait. “Başlangıcından Bugüne Türk Grafik Sanatı: Müteferrika Dönemi”. Çevre: Mimarlık ve Görsel Sanatlar Dergisi, 2, 1979, p. 83–87; 3, 1979, p. 87–90; 4, 1979, p. 89–90.
Maden, Sait. “İbrahim Müteferrika İçin Bir Yeniden Değerlendirme Çalışması”. Milliyet Sanat Dergisi, 1, 1980, p. 86–91.
Mahdi, Muhsin. “From the Manuscript Age to the Age of Printed Books”. In George N. Atiyeh (ed.), The Book in the Islamic World. The Written Word and Communication in the Middle East. Albany, NY: State University of New York Press, 1995, p. 1–15.
al-Maḫtūṭāt al-‘arabiyya fī maktabat Baṭriyarkiyyat Anṭākiyya wa-Sā’ir al-Mašriq li-l-Rūm al-Urṯūḏuks. Beirut: Markaz al-dirāsāt al-᾽urṯūḏuksī al-᾽Anṭākī, 1988.
Mai, Angelo. Scriptorum veterum nova collectio e Vaticanis codicibus edita, vol. 4. Rome, Typis Vaticanis, 1831.
Makraios, Sergios. “Ὑπομνήματα ἐκκλησιαστικῆς ἱστορίας (1750–1800)”. In Kōnstantinos Sathas, Μεσαιωνικὴ Βιβλιοθήκη, vol. 3. Venice: Τύποις τοῦ Χρόνου, 1872, p. 203–419.
al-Malāḏī, Suhayl. “‘Āṣimat al-ṯaqāfa al-’islāmiyya wa-’ūlā al-maṭābi‘ al-‘arabiyya”. al-Tūrāṯ al-‘arabiyy, 26, 2006, 103, p. 103–108.
al-Malāḏī, Suhayl. al-Ṭibā‘a wa-l-ṣiḥāfa fī Ḥalab. Damascus: Dār Yuʻrub li-l-dirāsāt wa-l-našr wa-l-tawzīʻ, 1996.
Malandrakis, M. I. Ἡ Πατμιὰς Σχολή. Athens: Ἐκ τοῦ τυπογραφείου Παρασκευᾶ Λεώνη, 1911.
Malvy, Antoine and Marcel Viller, S.J. “La Confession orthodoxe de Pierre Moghila, Métropolite de Kyiv (1633–1646), approuvée par les patriarches grecs du XVIIe siècle. Texte latin inédit”. Orientalia Christiana, 10, 1927, 39, p. I–CXXXI and 1–178.
Mango, Cyril. Byzantium. The Empire of New Rome. London: Weidenfeld and Nicolson, 1980.
Manstetten, Paula. “Kultureller Vermittler, homme de lettres, Vagabund? Zur Selbstdarstellung arabischer Christen in Europa am Beispiel Salomon Negris (1665–1727)”. In Regina Toepfer, Peter Burschel, and Jörg Wesche (eds.), Übersetzen in der Frühen Neuzeit. Konzepte und Methoden / Concepts and Practices of Translation in the Early Modern Period. Stuttgart: Springer-Metzler, 2021, p. 427–453.
Manstetten, Paula. “Solomon Negri. The Self-Fashioning of an Arab Christian in Early Modern Europe”. In Cornel Zwierlein (ed.), The power of the dispersed: Early Modern global travelers beyond integration. Leiden/Boston: Brill, 2022, p. 240–284.
Mantran, Robert. “L’École des jeunes de langue. L’exemple vénitien”. In Frédéric Hitzel (ed.), Istanbul et les langues orientales. Paris: L’Harmattan, 1997, p. 105–108.
Mareș, Alexandru. Filigranele hîrtiei întrebuințate în Țările Române în secolul al XVI-lea. Bucharest: Editura Academiei R.S.R., 1987.
Marinescu, Florin. “Cu privire la metoacele Sfântului Munte în România: cazul mănăstirilor Vatoped și Ivir”. In Ionel Cândea, Paul Cernovodeanu and Gheorghe Lazăr (eds.), Închinare lui Petre Ş. Năsturel la 80 de ani. Brăila: Editura Istros, 2003, p. 627–629.
Mârșanu, Dragoș. “Old News Concerning Peter Mogila’s ‘Orthodox Confession’: The First Edition Revisited”. Archæus: Études d’histoire des religions, 10, 2006, 1–2, p. 273–286.
Martin, Henri-Jean. La naissance du livre moderne: Mise en page et mise en texte du livre français (XIVe–XVIIe siècles). Paris: Éditions du Cercle de la Librairie, 1999.
Mârza, Eva, and Florin Bogdan (eds.). Repertoriul tipografilor, gravorilor, patronilor, editorilor cărților românești (1508–1830). Sibiu: Astra Museum Techno Media, 2013.
Marzolph, Ulrich. “Early Printing History in Iran (1817–ca. 1900), Part I: Printed Manuscript”. In Eva Hanebutt-Benz, Dagmar Glass, and Geoffrey Roper (eds.), Sprachen des Nahen Ostens und die Druckrevolution: eine interkulturelle Begegnung. Katalog und Begleitband zur Ausstellung / Middle Eastern Languages and the Print Revolution: A Cross-Cultural Encounter; A Catalogue and Companion to the Exhibition. Mainz: Johann Gutenberg Museum, 2002, p. 249–268.
Maslov, Serhiĭ І. Етюди з історії стародруків: I–VIII. Kyiv: Український науковий інститут книгознавства, 1925.
Massot, Anaïs. “Patriarch Maksīmūs Maẓlūm’s Reverse Missionary Enterprise during the Tanẓīmāt Period: Bringing the Greek Catholics back into the Greek Rite”. In Vanessa R. de Obaldía and Claudio Monge (eds.), Latin Catholicism in Ottoman Istanbul. Properties, People & Missions. Istanbul: The Isis Press, 2022, p. 109–120.
Masters, Bruce. “Aleppo: The Ottoman Empire’s Caravan City”. In Edhem Eldem, Daniel Goffman and Bruce Masters, The Ottoman City between East and West. Aleppo, Izmir, and Istanbul. Cambridge: Cambridge University Press, 2005, p. 17–78.
Masters, Bruce. Christians and Jews in the Ottoman Arab World. The Roots of Sectarianism. Cambridge: Cambridge University Press, 2004.
Matchaidze, Dali (ed.). Vakhtang VI-is stambis gamocemebi, erovnuli bibliotekis koleqtsiis agtseriloba, 1709–1722. Tbilisi: Intelekti, 2009.
McKitterick, David. Print, Manuscript and the Search for Order, 1450–1830. Cambridge: Cambridge University Press, 2003.
McLuhan, Marshall. The Gutenberg Galaxy: The Making of Typographic Man. Toronto: University of Toronto Press, 1962.
Mellot, Jean-Dominique, Élisabeth Queval, Nathalie Aguirre et al. Répertoire d’imprimeurs/libraires (vers 1470–vers 1830). Paris: Bibliothèque nationale de France, 2019.
Mēniatēs, Ēlias. Πέτρα σκανδάλου, ἤτοι διασάφησις τῆς ἀρχῆς καὶ αἰτίας τοῦ σχίσματος τῶν δύο Ἐκκλησιῶν Ἀνατολικῆς καὶ Δυτικῆς μετὰ τῶν πέντε διαφωνουσῶν διαφορῶν. Leipzig: Ἐν τῇ τυπογραφίᾳ Βρεϊτκόπφ, 1718.
Meninski, Francisci à Mesgnien. Thesaurus linguarum orientalum turcicae, arabicae, persicae, Praecipaus earum opes à turcis peculiariter usurpatas continens nimirum Lexicon turcico-arabico-persicum. Vienna, 1680.
Meninski, Francisco à Mesgnien. Complementum Thesaurus linguarum orientalum, seu onomasticum latino-turcico-arabico-persicum. Vienna, 1687.
Meral, Yasin. “Müteferrika Öncesi Avrupalı Seyyahların Hatıratında Osmanlı’da Yahudi Matbaaları ve Arapça Kitap Basım Yasağı”. Kutadgubilig, 28, 2015, p. 237–254.
Meral, Yasin. “Yona ben Ya‘kov Aşkenazi ve Matbaacılık Faaliyetleri (1710–1778)”. In Feridun M. Emecen, Ali Akyıldız, and Emrah Safa Gürkan (eds.), Osmanlı İstanbulu IV. Istanbul: 29 Mayıs Üniversitesi, 2016, p. 775–796.
Meral, Yasin. İbrahim Müteferrika Öncesi İstanbul’da Yahudi Matbuatı (Matbaalar, İlmî Hayat ve Dinî Literatür). Ankara: Divan Kitap, 2016.
Mermutlu, Bedri. “The Politic Meaning of Ottoman Printing House”. Uludağ Üniversitesi Fen-Edebiyat Fakültesi Sosyal Bilimler Dergisi, 9, 2008, 15, p. 297–318.
Meşhur, Ferhat. “Typographia Otthomanica: İbrahim Müteferrika ve Onsekizinci Yüzyıl Osmanlı Türklerinde Matbaacılığın Doğuşu”. Grafik Tasarım, 37, 2010, p. 64–70, 38, 2010, p. 30–38.
Messick, Brinkley. “On the Question of Lithography”. In Geoffrey Roper (ed.), The History of the Book in the Middle East. London/New York: Routledge, 2013, p. 299–315.
Metallēnos, G[eōrgios] D. “Σίλβεστρος. Πατριάρχης Ἀντιοχείας”. Θρησκευτικὴ καὶ Ἠθικὴ Ἐγκυκλοπαιδεία, vol. 11. Athens: Ἀθαν. Μαρίνος, 1967, col. 150–151.
Meyer, Mikhail S. Османская империя в XVIII веке: Черты структурного кризиса. Moscow: Nauka, 1991.
Mills, Simon. A Commerce of Knowledge: Trade, Religion, and Scholarship between England and the Ottoman Empire, c. 1600–1760. Oxford: Oxford University Press, 2020.
Milo, Thomas. “Arabic Script and Typography: A Brief Historical Overview”. In John D. Berry (ed.), Language, Culture, Type: International Type Design in the Age of Unicode. New York: ATypI and Graphis, 2002, p. 112–127.
Milo, Thomas. “Arabic Typography”. In Lutz Edzard, Rudolf Erik de Jong (eds.), Encyclopedia of Arabic Language and Linguistics online. Leiden: Brill, 2011, http://dx.doi.org/10.1163/1570-6699_eall_EALL_SIM_000043 (accessed on July 20, 2024).
Mistrih, Vincent. “Notes sur une collection privée de manuscrits arabes-chrétiens en Syrie”. Studia Christiana Orientalia. Collectanea, 23, 1990, 2, p. 91–137.
Moldoveanu, Ioan. Contribuții la istoria relațiilor Țărilor Române cu Muntele Athos (1650–1863) în întâmpinarea a 1045 de ani de la fondarea Muntelui Athos (963–2008). Bucharest: Editura Institutului Biblic și de Misiune al Bisericii Ortodoxe Române, 2007.
Morărescu, Dragoș. “Xilografii Bibliei lui Șerban Cantacuzino (1688)”. Dacoromania, 7, 1988, p. 331–340.
Morozov, Dmitriĭ A. “Арабское Евангелие Даниила Апостола (к истории первой арабской типографии на Востоке)”. In Архив русской истории, vol. 2. Moscow: Роскомархив, 1992, p. 193–203.
Morozov, Dmitriĭ A. “Вифлеемский экземпляр арабского Евангелия Даниила Апостола”. In Архив русской истории, vol. 8. Moscow: Древлехранилище, 2007, p. 645–651.
Mortet, Charles. Les origines et les débuts de l’imprimerie d’après les recherches les plus récentes. Paris: Société Française de Bibliographie, 1922.
Moukarzel, Antoine. “Buṭrus al-Tūlāwī et son Traité sur la Logique”. Parole de l’Orient, 27, 2002, p. 263–280.
Moukarzel, Joseph. “Gabriel Sionita”. In David Thomas and John Chesworth (eds.), Christian-Muslim Relations. A Bibliographical History, vol. 9. Leiden/Boston: Brill, 2017, p. 722–742.
Moukarzel, Joseph. “Le garshuni. Remarques sur son histoire et son évolution”. In Johannes Den Heijer, Andrea Schmidt and Tamara Pataridze (eds.), Scripts Beyond Borders. A Survey of Allographic Traditions in the Euro-Mediterranean World. Louvain-la-Neuve: Université Catholique de Louvain/Leuven: Institut Orientaliste/Peeters, 2014, p. 107–137.
Moukarzel, Joseph. “Le Psautier syriaque-garchouni édité à Qozhaya en 1610. Enjeux historiques et présentation du livre”. Mélanges de l’Université Saint-Joseph, 63, 2010–2011, p. 511–566.
Moukarzel, Joseph. “Les origines des maronites d’après Abraham Ecchellensis”. In Bernard Heyberger (ed.), Orientalisme, science et controverse: Abraham Ecchellensis (1605–1664). Turnhout: Brepols, 2010, p. 151–170.
Moukarzel, Joseph. “Maronite Garshuni Texts: On their Evolution, Characteristics, and Function”. Hugoye, 17, 2014, 2, p. 237–262.
Moukarzel, Joseph. “The First Arabic Book Printed in Lebanon in 1734: A Codicological and Historical Approach”. In Oana Iacubovschi, Samuel Noble, and Ioana Feodorov (eds.), Icons, Ornaments, and Other Charms of Christian Arabic Books. Second Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 157–186.
Al-Mṭīrī, Falāḥ Zayd Thwīnī. “Kitāb Mir’āt al-ʻibra fī ʻajā’ib al-qudra li-Mūsā bin Jirjis abī Nawfal al-naḥawī al-Ṭrābulsī (1139 H/1727 M–t. baʻd 1186 H/1772 M)”. Unpublished MA Thesis. Jordan: Jāmiʻat al-bayt, 2019.
Muray, Peter, and Laura Peter. A Dictionary of Christian Art. Oxford/New York: Oxford University Press, 2004.
Murphey, Rhoads. “Ottoman Historical Writing in the Seventeenth Century: A Survey of the General Development of the Genre after the Reign of Sultan Ahmed I (1603–1617)”. Archivum Ottomanicum, 13, 1993–1994, p. 277–311.
von Murr, Christoph Gottlieb. “Von der türkischen Buchdruckerey in Constantinopel”. Journal zur Kunstgeschichte und zur allgemeinen Literatur, 14, 1787, p. 323–332.
Müteferrika, İbrahim. Füyūżāt-ı Miḳnaṭısiye. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-‘āmire, 1144/1732.
Müteferrika, İbrahim. Milletlerin Düzeninde İlmi Usüller, ed. Ömer Okutan. Istanbul: Millî Eğitim Bakanlığı, 1990.
Müteferrika, Ibrahim. Traité de la tactique ou méthode artificielle pour l’ordonnance des troupes (1769), ed. Ferenc Tóth. Paris: Institut de stratégie comparée, 2018.
Müteferrika, Ibrahim. Traité de la tactique ou métode artificielle pour l’ordonnance des troupes, ouvrage publié et imprimé à Constantinopole par Ibrahim officier Muteferrica de la Porte Ottomane, l’an de l’Hégira 1144, trans. Charles Réviczki. Paris, 1769.
Müteferrika, İbrahim. Uṣūlü’l-ḥikem fī niẓāmi’l-ümem. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-‘āmire, 1144/1732.
Müteferrika, İbrahim. Usûlü’l-Hikem fî Nizâmi’l-Ümem: İnceleme, Metin, ed. Coşkun Ünsal. Ankara: Türkiye Bilimler Akademisi (TÜBA), 2022.
Müteferrika, Ibrahim. Изображение тактики, или искусный образ войск установления, обнародованное и напечатанное в Константинополе на турецком языке Ибрагим Эфендием Муттефериком Порты Оттоманской в 1144 году Эгиры, то есть год спустя после последнего возмущения и низвержения султана Ахмета в 1730 году приключившегося. Saint Petersburg, 1777.
Mystakidis, B. A. “Osmanlı Ḥükümeti Tarafından İlk Kurulan Matbaa ve Bunun Neşriyatı”, ed. Mâlik Yılmaz. Türk Kütüphaneciliği, 15, 2001, 4, p. 436–442.
Qaddūra, Waḥīd b. al-Ṭāhir. Tārīkh al-ṭibā‘a al-‘arabīya fī Istānbūl wa-bilād al-Shām. Riyadh: Maktabat al-Mālik Fahd al-Waṭanīya, 1431/2010.
Qarāli, Būlus. “Manšūr baṭriyarkī qadīm”. al-Mağalla al-sūriyya, 4, 1929, 6, p. 374–378.
Rabbath, Antoine. Documents inédits pour servir à l’histoire du Christianisme en Orient (XVI–XIX siècle), 2 vols. Paris/Leipzig: A. Picard et Fils/Otto Harassowitz, 1905–1910.
Radu, Vasile. “Mănăstirea Sf. Spiridon și Patriarhul Silvestru al Antiohiei”. Revista istorică română, 3, 1933, p. 11–31.
Raḍwān, ᾽Abū al-Futūḥ. Tārīḫ maṭbaʻat Būlāq wa-lamḥa fī tārīḫ al-ṭibāʻa fī buldān al-Šarq al-ʼawsaṭ. Cairo: al-Maṭbaʻa al-᾽amīriyya, 1953.
Rafikov, А. Kh. Очерки истории книгопечатания в Турции. Leningrad: Nauka, 1973.
Raheb, ʻAbdallāh. Conception de lʼUnion dans le patriarcat orthodoxe dʼAntioche (1622–1672). Partie historique. Beirut: Saint Sauveur, 1981.
Râpă-Buicliu, Dan. Bibliografia românească veche. Additamenta, I. 1536–1830. Galați: Editura Alma, 2000.
Raphael, Pierre. Le Rôle du Collège Maronite Romain dans l’Orientalisme aux XVIIe et XVIIIe siècles. Beirut: Université Saint-Joseph, 1950.
Rapp, Claudia. “Kaisarios Dapontes (1713–1784): Orthodoxy and Education between Mount Athos and the Danubian Principalities”. Analele Putnei, 11, 2018, 1, p. 61–80.
Râşid Mehmed Efendi, Çelebizâde İsmail Âsım Efendi. Târih-i Râşid ve Zeyli, ed. Abdulkadir Özcan, Yunus Uğur, Baki Çakır et al. Istanbul: Klasik, 2013.
Raymond, André. “An expanding community: the Christians of Aleppo in the Ottoman era (16th–18th centuries)”. In André Raymond, Arab Cities in the Ottoman Period: Cairo, Syria, and the Maghreb. Aldershot: Ashgate Variorum, 2002, p. 83–100.
Raymond, André. Arab Cities in the Ottoman Period: Cairo, Syria, and the Maghreb. Aldershot: Ashgate Variorum, 2002.
Razzūq, Nuhād. Germānūs Farḥāt – ḥayātu-hu wa-’āṯāru-hu. Kaslik: Manšūrāt Maʻhad al-tārīḫ fī Ğāmiʻat al-Rūḥ al-Quds, 1998.
Redman, James Clyde Allen. “The Evolution of Ottoman Printing Technologies: from Scribal Authority to Print-Capitalism”. In Seyfi Kenan (ed.), Osmanlılar ve Avrupa: Erken Klasik Dönemden XVIII. Yüzyıl Sonuna Kadar; Seyahat, Karşılaşma ve Etkileşim. Istanbul: İslâm Araştırmaları Merkezi, 2010, p. 495–512.
Reese, Scott (ed.), Manuscript and Print in the Islamic Tradition. Berlin/Boston: De Gruyter, 2022.
Refik, Ahmed. “İstanbul’da İlk Matbaa”. Müteferrika, 3, 1994, p. 211–213.
Refik, Ahmed. “Onikinci ‘Aṣr-ı Hicrīde İlk ‘Os̱mānlı Maṭba‘ası”. İḳdām, 7216, 7236, 7250, 1333/1917.
Refik, Ahmed. İlk Türk Matbaası. Istanbul: Devlet Matbaası, 1928 (2nd ed. 1929).
Refik, Ahmed. Osmanlı Alimleri ve Sanatkârları. Istanbul: Timaş, 1999.
Reichmuth, Stephan. “Islamic Reformist Discourse in the Tulip Period (1718–30): Ibrahim Müteferriqa and His Arguments for Printing”. In Ali Çaksu (ed.), International Congress on Learning and Education in the Ottoman World, Istanbul, 12–15 April 1999. Istanbul: IRCICA, 2001, p. 149–161.
Reimann, Caren. “Ferdinando de’ Medici and the Typographia Medicea”. In Nina Lamal, Jamie Cumby, and Helmer J. Helmers (eds.). Print and Power in Early Modern Europe (1500–1800). Leiden/Boston: Brill, 2021, p. 220–238.
Rendiuk, Teofil. C. Brâncoveanu și I. Mazepa: pagini inedite de istorie în memoria remarcabilului domnitor al Munteniei Constantin Brâncoveanu și ilustrului hatman al Ucrainei Ivan Mazepa. Bucharest: Pro Universitaria, 2014.
Richardson, Brian. Printing, Writers and Readers in Renaissance Italy. Cambridge: Cambridge University Press, 1999.
Rietbergen, Peter. “A Maronite Mediator between Seventeenth-Century Mediterranean Cultures: Ibrahim al Hakilani, or Abraham Ecchellense (1605–1664), between Christendom and Islam”. Lias, 16, 1989, 1, p. 13–41.
Roberts, Alexandre M. Reason and Revelation in Byzantine Antioch. The Christian Translation Program of Abdallah ibn al-Fadl. Oakland, CA: University of California Press, 2020.
Roberts, R. J. “The Greek Press at Constantinople in 1627 and Its Antecedents”. The Library, 5, 1967, 22, p. 13–43.
Roberts, Sean. Printing a Mediterranean World: Florence, Constantinople, and the Renaissance of Geography. Cambridge, MA/London: Harvard University Press, 2013.
Robinson, Francis. “Technology and Religious Change: Islam and the Impact of Print”. Modern Asian Studies, 27, 1993, 1, p. 229–251.
Rocca de Candal, Geri Della. “The Circulation of Printed Books among Cultural Minorities in the Ottoman Empire (1450–1600): an Overview”. In Florence Bistagne, Jérémie Ferrer-Bartomeu, and Raphaële Mouren (eds.), Minorités, migrations, mondialisation en Méditerranée: XIVe–XVIe siècle. Paris: Garnier, 2022, p. 81–104.
Rohnström, John. “The Turkish Incunabula in the Royal Library, Stockholm”. Turcica et Orientalia, 1, 1988, p. 121–138.
Roper, Geoffrey. “Arabic Biblical and Liturgical Texts Printed in Europe in the 16th–18th Centuries”. In Lucrările Simpozionului Internațional Cartea. România. Europa, ediția a II-a, 20–24 septembrie 2009. Bucharest: Editura Biblioteca Bucureștilor, 2010, p. 174–186.
Roper, Geoffrey. “Arabic Incunabula”. L’Arabisant, 21, 1982, p. 18–28.
Roper, Geoffrey. “Arabic printing and publishing in England before 1820”. British Society for Middle Eastern Studies Bulletin, 12, 1985, p. 12–32.
Roper, Geoffrey. “Arabic Printing: Printing Culture in the Arabic and Islamic Context”. In Houari Touati (ed.). Encyclopedia of Mediterranean Humanism, 2014, https://www.encyclopedie-humanisme.com/?Arabic-printing (accessed on September 25, 2024).
Roper, Geoffrey. “Early Arabic Printing in Europe”. In Eva Hanebutt-Benz, Dagmar Glass and Geoffrey Roper (eds.), Middle Eastern Languages and the Print Revolution. Westhofen: WVA-Verlag Skulima, 2002, p. 129–150.
Roper, Geoffrey. “England and the printing of texts for Orthodox Christians in Greek and Arabic, 17th–18th centuries”. In Travaux du Symposium international “Le livre. La Roumanie. L’Europe”. Troisième édition. 20–24 septembre 2010, vol. 1. Bucharest: Biblioteca Bucureștilor, 2011, p. 440–443.
Roper, Geoffrey. “Manuscripts and Printing in the Spread of Muslim Science”, https://muslimheritage.com/manuscripts-and-printing/ (accessed on July 5, 2024).
Roper, Geoffrey. “Printed in Europe, Consumed in Ottoman Lands: European Books in the Middle East, 1514-1842”. In Daniel Bellingradt, Paul Nelles, and Jeroen Salman (eds.), Books in Motion in Early Modern Europe. Beyond Production, Circulation and Consumption. London: Palgrave Macmillan, 2017, p. 267–288.
Roper, Geoffrey. “Printed Matter in Egypt before the Būlāq Press”. In Ahmed Mansour (ed.), Memory of Printing and Publishing in the Middle East. Alexandria: The Alexandria Library, 2018, p. 5–11.
Roper, Geoffrey. “The Arabic Press in Malta, 1825–1842: Its Influence on the Nineteenth-Century Arab Renaissance”. ARAM, 25, 2013, 1–2, p. 307–319.
Roper, Geoffrey. “The Habsburg Empire and Printing in Languages of the Ottoman Empire, 16th–19th Centuries”. In Actes du Symposium International Le Livre. La Roumanie. L’Europe, 4e edition, 20–23 Septembre 2011, vol. 3. Bucharest: Editura Biblioteca Bucureștilor, 2012, p. 330–345.
Roper, Geoffrey. “The Muslim World”. In Michael F. Suarez, S.J., and H. R. Woudhuysen (eds.), The Book. A Global History. Oxford: Oxford University Press, 2013, p. 524–552.
Roper, Geoffrey. “The Printing Press and Change in the Arab World”. In Geoffrey Roper (ed.), The History of the Book in the Middle East. London/New York: Routledge, 2013, p. 389–406.
Roper, Geoffrey. “The Vienna Arabic Psalter of 1792 and the Role of Typography in European-Arab Relations in the 18th Century and Earlier”. In Johannes Frimmel and Michael Wögerbauer (eds.), Kommunikation und Information im 18. Jahrhundert: das Beispiel der Habsburgermonarchie. Wiesbaden: Harrassowitz Verlag, 2009, p. 77–89.
Roșu, Vlăduţ-Iulian. Antimisul. Origine, istorie și sfinţire. Bucharest: Basilica, 2023.
Rouse, Mary A. “Backgrounds to Print: Aspects of the Manuscript Book in Northern Europe of the Fifteenth Century”. In Mary A. Rouse, and Richard H. Rouse (eds.), Authentic Witnesses: Approaches to Medieval Texts and Manuscripts. Notre Dame, IN: Richard Hunter, 1991, p. 449–466.
Rouse, Richard and Mary Rouse. “Bridging the Gutenberg Gap: The Parisian Booktrade Shifting from Manuscript to Print”. In Lucien Reynhout and Benjamin Victor (eds.), Bibliologia 46. Librorum studiosus: Miscellanea palaeographica et codicological Alberto Derolez dicata. Turnhout: Brepols, 2018, p. 335–343.
[Rousseau, Jean-Baptiste Louis Jacques]. Catalogue d’une collection de cinq cents manuscrits orientaux. Paris: Imprimerie le Normant, 1817.
Rumpf-Dorner, Solveigh. “Die Anfange des Buchdrucks in der Türkei die Druckere ‘Dar-i tiba’a-yi amira’ des Ibrahim Müteferrika”. Biblos Beiträge zu Buch, Bibliothek und Schrift, 4, 1994, 1–2, p. 33–39.
Russell, Alexander. The Natural History of Aleppo, and Parts Adjacent. London: A. Millar, 1756.
Rüstem, Ünver. “Mapping Cosmopolitanism: An Eighteenth-Century Printed Ottoman Atlas and the Turn to Baroque”. Ars Orientalis, 51, 2021, p. 188–248.
Rustum, Asad. “Mār Yūḥannā wa-Mār Ilyās wa-al-kathlaka fī al-Shuwayr”. Al-Nūr, 6, 1962, p. 168–170.
Rustum, Asad. Kanīsat madīnat Allāh Anṭākiya al-ʻuẓmā, vol. 3. Beirut–Jounieh: Editions Saint Paul, 1988.
Rycaut, Paul. The Present State of the Ottoman Empire. London: John Starkey and Henry Brome, 1668.
al-Ṣā’iġ, Yūsuf (al-Būlusī). “Tarğamat ḥayāt: al-faylasūf al-šammās ʻAbdallāh al-Zāḫir”. al-Masarra, 34, 1948, 7, p. 385–396.
Ṣābān, Suhayl. Al-ṭibā‘a al-‘arabīya fī Turkiyā. Riyadh: Dār al-Fayṣal, 1422/2002.
Saban, Suhayl. Ibrāhīm Mutafarriqa wa Djuhuduhu fī Insha al-Maṭba‘at al-‘Arabīyya wa Maṭbū‘ātuhu. Riyad: Maktabat al-Mālik Fahd al-Waṭanīyya, 1416/1995.
Ṣābāt, Ḫalīl. Tārīḫ al-ṭibā‘a fī al-Šarq al-ʻarabī. Cairo: Dār al-maʻārif bi-Miṣr, 1966.
Sabev, Orlin. “A Virgin Deserving Paradise or a Whore Deserving Poison: Manuscript Tradition and Printed Books in Ottoman Turkish Society”. In Jaroslav Miller and László Kontler (eds.), Friars, Nobles and Burghers. Sermons, Images and Prints, Studies of Culture and Society in Early-Modern Europe, In Memoriam István György Tóth. Budapest: Central European University Press, 2010, p. 389–409.
Sabev, Orlin. “18. Yüzyıl Diyarbakır’ında Kitap Sahipliği”. In Bahaeddin Yediyıldız, and Kerstin Tomenendal (eds.), Osmanlı’dan Cumhuriyet’e Diyarbakır / Diyarbakir in the Ottoman Era. Ankara: Diyarbakır Valiliği, Türk Kültürü’nü Araştırma Enstitüsü, 2008, p. 153–157.
Sabev, Orlin. “A Portrait of the Printer as a Young Man: The Transylvanian Past of the First Ottoman Printer”. Colloquia Journal of Central European History, 15, 2008, p. 30–43.
Sabev, Orlin. “Balkanlarda Osmanlı Kitapçılığı: 18. Yüzyılda Bir Sahafın Kitapları”. In XV. Türk Tarih Kongresi Ankara: 11–15 Eylül 2006: Kongreye Sunulan Bildiriler, vol. 4/3. Ankara: Turk Tarih Kurumu, 2010, p. 1809–1853.
Sabev, Orlin. “Batı Avrupa’daki̇ Çağdaşlarının Yazılarında Müteferrika Matbaası”. In Hacer Karabağ Arslan, and Yusuf Ziya Karaaslan (eds.), İnalcık ve Oğuzoğlu Anısına: Osmanlı Devleti’nin Kuruluşundan Cumhuriyet Türkiyesi’ne Yalakova’dan Yalova’ya 2024, vol. 1. Ankara: Ekin Yayınevi, 2024, p. 494–507.
Sabev, Orlin. “Did the Ottomans Print Arabic-script Texts before the 18th Century?”. OTAM, 58, 2025, p. 141–193.
Sabev, Orlin. “Die Barocke Buchkultur im Osmanische Reich (17.–18. Jahrhundert)”. In Christian Gastgeber, and Elizabeth Klecker (eds.), Geschichte der Buchkultur, vol. 7. Graz: Akademische Druck-u Verlagsanstalt, 2015, p. 593–616.
Sabev, Orlin. “En attendant Godot: La formation d’une culture imprimée ottomane”. Études balkaniques: Recherches interdisciplinaires sur les mondes hellénique et balkanique Cahiers Pierre Belon, 16, 2009, p. 219–237.
Sabev, Orlin. “European Printers in Istanbul during Haydn’s Era (1732–1809): Ibrahim Müteferrika and Others”. In Michael Hüttler, and Hans Ernst Weidinger (eds.), Ottoman Empire and European Theatre, vol. 2. Vienna: Hollitzer, 2014, p. 197–207.
Sabev, Orlin. “Formation of Ottoman Print Culture (1726–1746): Some General Remarks”. In Irina Vainovski-Mihai (ed.), New Europe College: Regional Program 2003–2004, 2004–2005. Bucharest: New Europe College, 2007, p. 293–333.
Sabev, Orlin. “How to Manage the Unmanageable: Inconsistent Ottoman Strategies to Prevent Prostitution”. Turkish Historical Review, 12, 2021, 1, p. 19–46.
Sabev, Orlin. “I. Mahmud Döneminde Müteferrika Matbaası”. In Hatice Aynur (ed.), Gölgelenen Sultan, Unutulan Yıllar: I. Mahmud ve Dönemi (1730–1754), vol. 1. Istanbul: Dergah, 2020, p. 456–480.
Sabev, Orlin. “İbrahim Müteferrika ve Tekirdağ’da İkamet Eden Macar Mültecileri (1720–1740)”. In Murat Yıldız (ed.), Rodosto’dan Süleymanpaşa’ya Tekirdağ Uluslararası Tekirdağ Tarihi Sempozyumu Bildirileri 26–27 Mart 2015. Istanbul: Kitabevi, 2016, p. 411–428.
Sabev, Orlin. “İbrahim Müteferrika”. In Aytekin Vural, and Esra Nigar Irmak (eds.), İbrahim Müteferrika Kağıt Müzesi: Medeniyet Hamuru; Kağıt ve Bir Eski Dönem Kağıthanemiz. Kağıthane-i Yalakabad. Yalova: Yalova Belediyesi, 2013, p. 79–80.
Sabev, Orlin. “İbrahim Müteferrika”. In Kate Fleet, Gudrun Krämer, Denis Matringe et al. (eds.), The Encyclopaedia of Islam, Third Edition, vol. 5. Leiden: Brill, 2016, p. 147–149.
Sabev, Orlin. “İbrahim Müteferriqa”. In Cemal Kafadar, Hakan Karateke, and Cornell Fleischer (eds.), Historians of the Ottoman Empire, 2011, https://ottomanhistorians.uchicago.edu/en/historian/ibrahim-muteferriqa (accessed on July 10, 2024).
Sabev, Orlin. “İki Örnek Işığında Osmanlı Matbaacılarının Maddi Durumu (İbrahim Müteferrika ve Seyyid Mustafa Esad Efendi)”. In Mustafa Öztürk, and Ahmet Aksın (eds.), İkinci İktisat Tarihi Kongresi Bildirileri – 2 (Elazığ, 24–25 Haziran 2010). Elazığ: T. C. Fırat Üniversitesi İnsani ve Sosyal Bilimler Fakültesi, 2013, p. 701–755.
Sabev, Orlin. “İlk Osmanlı Türk Matbaası: Başarı mı Başarısızlık mı?”. In Dana Sajdi (ed.), Osmanlı Laleleri, Osmanlı Kahvehaneleri. Onsekizinci Yüzyılda Hayat Tarzı ve Boş Vakit Eğlenceleri, trans. Aylin Onacak. Istanbul: Koç Üniversitesi Yayınları, 2014, p. 89–121.
Sabev, Orlin. “In Search of Lost Time: How ‘Late’ was the Introduction of Ottoman-Turkish Printing?”. In Barbara Schmidt-Haberkamp (ed.), Europa und die Türkei im 18. Jahrhundert / Europe and Turkey in the Eighteenth Century. Göttingen: Bonn University Press by V&R unipress, 2011, p. 447–456.
Sabev, Orlin. “Katip Çelebi ve İbrahim Müteferrika”. In Turan Gökçe, Mikail Acıpınar, İrfan Kokdaş et al. (eds.), Uluslararası Katip Çelebi Araştırmaları Sempozyumu Bildirileri. Izmir: İzmir Katip Çelebi Üniversitesi, 2017, p. 151–172.
Sabev, Orlin. “Lale Devri İlk Osmanlı Türk Matbaasını Nasıl Etkiledi?”. In İlyas Gökhan, Hüseyin Saraç, and Gökçe Özcan (eds.), Lale Devri’nde Osmanlı Devleti ve Nevşehir. Kayseri: Kömen Yayınları, 2018, p. 618–637.
Sabev, Orlin. “Osmanlı Kitap Kültüründe Çığır Açan Dergâh-ı Âlî Müteferrikalarından Basmacı İbrahim (1670–1747)”. In Murat Hanilçe, and Yunus Emre Tekinsoy (eds.), Osmanlı Devleti Hizmetindeki Yabancılar. Istanbul: Selenge, 2020, p. 197–216.
Sabev, Orlin. “Osmanlı Toplumsal Tarihi İçin Değerli Kaynak Teşkil Eden Tereke ve Muhallefat Kayıtları”. In Mehmet Yıldırır, and Songül Kadıoğlu (eds.), Osmanlı Coğrafyası Kültürel Arşiv Mirasının Yonetimi ve Tapu Arşivlerinin Rolü Uluslararası Kongresi 21–23 Kasım 2012 İstanbul: Bildiriler, vol. 1. Ankara: Tapu ve Kadastro Genel Müdürülüğü, 2013, p. 259–272.
Sabev, Orlin. “Political and Mental Borders: Austrian-Ottoman Relations in the First Half of the Eighteenth Century and the First Ottoman-Turkish Printing Press”. In Johannes Frimmel, and Michael Wögerbauer (eds.), Kommunikation und Information im 18. Jahrhundert: Das Beispiel der Habsburgermonarchie. Wiesbaden: Harrassowitz Verlag, 2009, p. 91–99.
Sabev, Orlin. “Portrait and Self-Portrait: Ibrahim Müteferrika’s Mind Games”. Osmanlı Araştırmaları / Journal of Ottoman Studies, 44, 2014, p. 99–121.
Sabev, Orlin. “Printing Does Matter: İbrahim Müteferrika and His Contribution to Geography and Cartography of the Ottoman Empire”. In Mahmut Ak, and Ahmet Üstüner (eds.), Osmanlı İmparatorluğunda Coğrafya ve Kartografya / Geography and Cartography in the Ottoman Empire. Istanbul: Istanbul University Press, 2024, p. 671–694.
Sabev, Orlin. “Private Book Collections in Ottoman Sofia, 1671–1833 (Preliminary Notes)”. Études balkaniques, 39, 2003, 1, p. 34–82.
Sabev, Orlin. “Rich Men, Poor Men: Ottoman Printers and Booksellers Making Fortune or Seeking Survival (Eighteenth–Nineteenth Centuries)”. In Geoffrey Roper (ed.), The History of the Book in the Middle East. London: Ashgate, 2013, p. 319–332.
Sabev, Orlin. “The First Ottoman Turkish Printing Enterprise: Success or Failure (A Reassessment)”. In Dana Sajdi (ed.), Ottoman Tulips, Ottoman Coffee: Leisure and Lifestyle in the Eighteenth Century. London/New York: I. B. Tauris & Co, 2007, p. 63–89.
Sabev, Orlin. “The Müteferrika Press: Obstacles, Circumvention and Repercussion According to Contemporaneous German Sources (1727–1741)”. In Radu Dipratu, and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 19–46.
Sabev, Orlin. “Waiting for Godot: the Formation of Ottoman Print Culture”. In Geoffrey Roper (ed.), Historical Aspects of Printing and Publishing in Languages of the Middle East. Papers from the Third Symposium on the History of Printing and Publishing in the Languages and Countries of the Middle East, University of Leipzig, September 2008. Leiden/Boston: Brill, 2014, p. 101–120.
Sabev, Orlin. “Девица за рая или блудница за ада: рецепцията на арабографичната печатна книга в османското общество”. Списание на БАН, 3, 2006, p. 18–25.
Sabev, Orlin. “За” и “против” книгопечатането в Османската империя”. In Krasimira Daskalova, and Ilko Penelov (eds.), Ани Гергова – живот с книжовни пристрастия: Сборник в чест на 75-годишнината ѝ. Sofia: Sofia University Press, 2012, p. 73–86.
Sabev, Orlin. “Първата османотурска печатница в съчиненията на нейни съвременници от Западна Европа”. In Irina Saraivanova, and Milena Yordanova (eds.), 70 години специалност “Тюркология“ в Софийския университет „Св. Климент Охридски“. Sofia: Sofia University Press, 2022, p. 140–151.
Sabev, Orlin. İbrahim Müteferrika ya da İlk Osmanlı Matbaa Serüveni (1726–1746): Yeniden Değerlendirme, ed. Erhan Afyoncu. Istanbul: Yeditepe Yayınevi, 2024.
Sabev, Orlin. The Müteferrika Press: Arabic Typography in an Ottoman Context. Berlin/Boston: De Gruyter, 2025.
Sabev, Orlin. Waiting for Müteferrika: Glimpses of Ottoman Print Culture. Boston, MA: Academic Studies Press, 2018.
Sabev, Orlin. Първото османско пътешествие в света на печатната книга: нов прочит (1726–1746). Sofia: Avangard Prima, 2004.
Sağlam, Serdar. “Osmanlı’da Matbaanın Resmi Tarihine Dair”. Türk Yurdu, 19–20, 1999–2000, 148–149, p. 97–104.
Sahin, Elena. “Jirmānūs Farḥāt”. In David Thomas and John A. Chesworth (eds.), Christian-Muslim Relations. A Bibliographical History, vol. 12. Leiden/Boston: Brill, 2018, p. 135–142.
Sajdi, Dana. “Print and Its Discontents. A Case for Pre-Print Journalism and Other Sundry Print Matters”. The Translator, 15, 2009, 1, p. 105–135.
Sakkeliōn, Ioannēs. Πατμιακὴ Βιβλιοθήκη, ἤτοι Ἀναγραφὴ τῶν ἐν τῇ βιβλιοθήκἡ τῆς κατὰ νήσον Πάτμον γεραρὰς καὶ Βασιλικῆς Μονῆς τοῦ Ἀποστόλου καὶ Εὐαγγελιστοῦ Ἰωάννου τοῦ Θεολόγου τεθεσαυρισμένων χειρογράφων τεύχων. Athens: Ἐκ τοῦ τυπογραφείου Ἀλεξάνδρου Παπαγεωργίου, 1890.
Salaville, Sévérien. Liturgies orientales, notions générales, éléments principaux. Paris: Bloud & Gay, 1932.
Saliba, George. “A Sixteenth-Century Arabic Critique of Ptolemaic Astronomy: The Work of Shams al-Dīn al-Khafrī”. Journal for the History of Astronomy, 25, 1994, 1, p. 15–38.
Salibi, Kamal. A House of Many Mansions: The History of Lebanon Reconsidered. London/Berkeley, CA: University of California Press, 1988.
Samir, Samir Khalil, S.J. “Le christianisme du Proche-Orient, modèle d’une diversité conviviale?”. In Blandine Chélini-Pont and Raphaël Liogier (eds.), Géopolitique du christianisme. Paris: Ellipses, 2003, p. 135–146.
Samir, Samir Khalil, S.J. “Le P. Célestin de Sainte Lydwina, alias Peter Van Gool (1604–1676)”. La Splendeur du Carmel, 1995, 7, p. 1–84.
Samir, Samir Khalil, S.J. “Quelques notes sur les termes RŪM et RŪMĪ dans la tradition arabe. Étude de sémantique historique”. In La nozione di ‘romano’ tra cittadinanza e universalità. Rome: Edizioni Scientifiche Italiane, 1984, p. 461–478.
Santus, Cesare. Trasgressioni necessarie. Communicatio in Sacris, coesistenza e conflitti tra le comunità cristiane orientali (Levante e Impero ottomano, XVII–XVIII secolo). Rome: École française de Rome, 2019.
Saracino, Stefano. “The Album Amicorum of the Athonite Monk Theoklitos Polyeidis and the Agency of Perambulating Greek Alms Collectors in the Holy Roman Empire (18th century)”. In Cornel Zwierlein (ed.), The Power of the Dispersed. Early Modern Global Travelers beyond Integration. Leiden/Boston: Brill, 2022, p. 63–97.
Saracino, Stefano. Griechen im Heiligen Römischen Reich: Migration und ihre wissensgeschichtliche Bedeutung. Berlin/Boston: De Gruyter Oldenbourg, 2024.
Sarıcaoğlu, Fikret (ed.). Kitâb-ı Cihânnümâ li-Kâtib Çelebi, 2 vols. Ankara: Türk Tarih Kurumu, 2009–2013.
Sarıcaoğlu, Fikret. “Karadeniz’in İlk Osmanlı Basma Haritası”. In Gazanfer İltar (ed.), Uluslararası Giresun ve Doğu Karadeniz Sosyal Bilimler Sempozyumu 09–11 Ekim 2008 Bildiriler, vol. 2. Ankara: Giresun Belediyesi, 2009, p. 314–319.
Sarıkavak, Kâzım. “Az Bilinen Osmanlı’da Bir Aydınlanma Hareketi”. In Güler Eren (ed.), Osmanlı, vol. 7. Ankara: Yeni Türkiye, 1999, p. 189–194.
Sariyanis, Marinos. Ottoman Political Thought up to the Tanzimat: A Concise History. Rethymno: Foundation for Research and Technology-Hellas and Institute for Mediterranean Studies, 2015.
Sarris, Kostas. “Ο Χρύσανθος Νοταράς και η έκδοση της “Δωδεκαβίβλου” του Δοσιθέου Ιεροσολύμων: μια περίπτωση αναληθούς χρονολογίας έκδοσης (1715/c. 1722)”. Μνήμων, 27, 2005, p. 27–53.
Sauget, Joseph-Marie. Littératures et manuscrits des chrétientés syriaques et arabes, articles collected by Louis Duval-Arnould and Frédéric Rilliet. Vatican City: Biblioteca Apostolica Vaticana, 1998.
Sauvaget, Jean. “Suggestions pour une réforme de la typogaphie arabe”. Revue des études islamiques, 1949, 22, p. 127–133.
Šayḫū, Lūwīs. “Tārīḫ fann al-ṭibāʻa fī al-Mašriq”. al-Machriq, 1900–1906, 2, 4, 6, 8, 9, 11, 15, 17, 18, 21, 22 (republished in al-᾽Āb Lūwīs Šayḫū, Tārīḫ fann al-ṭibāʻa fī al-Mašriq. Beirut: Manšūrāt dār al-Mašriq, 1995).
Šayḫū, Lūwīs. al-Ṭā’ifa al-mārūniyya wa-l-rahbāniyya al-yasūʻiyya. Beirut: Imprimerie Catholique, 1923 (2nd ed., Beirut: Dār al-Mašriq).
Sbath, Paul. “Les manuscrits orientaux de la bibliothèque du R. P. Paul Sbath (suite)”. Échos de l’Orient, 23, 1924, 135, p. 339–340.
Sbath, Paul. Al-fihris (Catalogue de manuscrits arabes), vol. 2: Ouvrages des auteurs des trois derniers siècles. Cairo: Imprimerie Al-Chark, 1939.
Sbath, Paul. Bibliothèque de manuscrits Paul Sbath. Catalogue, vol. 1–3. Cairo: H. Friedrich et Co, 1928–1934.
Schaefer, Karl A. Enigmatic Charms: Medieval Arabic Block Printed Amulets in American and European Libraries and Museums. Leiden: Brill, 2006.
Schefer, Charles (ed.). Mémoire historique sur l’ambassade de France à Constantinople par le marquis de Bonnac publié avec un précis de ses négociations à la porte Ottomane. Paris: Ernest Leroux, 1894.
Schelling, Joseph Friedrich. “Joseph Friedrich Schelling über die arabische Bibelausgabe von 1752”. Repertorium für biblische und morgelandische Litteratur, 9, 1782, p. 154–164.
Schmidt, Szonja. “Ibrahim Müteferrika szerepe a 18. századi oszmán reformokban: Er-risâletü’l-müsemâ bi-vesîletü’t-tibâ’a – A nyomda szükségessége”. Magyar Könyvszemle, 125, 2009, 2, p. 220–228.
von Schnurrer, Christian Friedrich. Bibliotheca Arabica. Hallae: I. C. Hendel, 1811.
Scholderer, Victor. Greek Printing Types 1465–1927. London: The Trustees of the British Museum, 1927.
Scholz, Heinrich. Bibliothecae Arabicae de Typographiis Arabicis. Hamburg: Stromer, 1741.
Schulze, Reinhard. “The Birth of Tradition and Modernity in 18th and 19th Century Islamic Culture – the Case of Printing”. In Geoffrey Roper (ed.), The History of the Book in the Middle East. London/New York: Routledge, 2013, p. 29–64.
Schwartz, Kathryn A. “Did Ottoman Sultans Ban Print?”. Book History, 20, 2017, p. 1–39.
Schwartz, Kathryn A. “The Official Urge to Simplify Arabic Printing: Introduction to Nadīm’s 1948 Memo”. In Scott Reese (ed.), Manuscript and Print in the Islamic Tradition. Berlin/Boston: De Gruyer, 2022, p. 89–96.
Schweigger, Salomon. Ein newe Reyssbeschreibung auss Teutchland nach Constantinopel und Jerusalem. Nuremberg: Johann Lanssenberger, 1608.
Sclavenitis, Triantaphyllos E. “Méfiance vis-a-vis du livre imprimé et emploi parallèle du manuscrit”. Études balkaniques, 21, 1985, 1, p. 68–74.
Secară-Halil, Adi G. “Manuscrisele pierdute ale lui İbrahim Müteferrika”. In Margareta Aslan (ed.), Ibrahim Müteferrika: A Young Man from Cluj in the Sublime Porte’s Administration Structure. Cluj-Napoca: Presa Universitară Clujeană, 2024, p. 19–27.
Seetzen, Ulrich Jasper. “Nachricht von den in der Levante befindlichen Buchdruckereyen von U. J. Seetzen in Haleb 1805”. Intelligenzblatt der Jenaischen Allgem. Literatur-Zeitung, 76, 1805, cols. 641–650.
Seetzen, Ulrich Jasper. Reisen durch Syrien, Palästina, Phonicien, die Transjordan-Lander, Arabia Petraea und Unter-Aegypten, 4 vols., ed. Prof. Dr. Fr. Kruse. Berlin: G. Reimer, 1854–1859.
Seirēnidou, Vasō. Το Εργαστήριο του λογίου, αναγνώσεις, λόγια παραγωγή και επικοινωνία στην εποχή του Διαφωτισμού μέσα από την ιστορία της βιβλιοθήκης του Δ. Ν. Δάρβαρη (1757–1823). Athens: Εθνικό Ίδρυμα Ερευνών, Ινστιτούτο Ιστορικών Ερευνών, Τομέας Νεοελληνικών Ερευνών, 2013.
Semaаn, Khalil I. H. “A Linguistic View of the Development of the Arabic Writing System”. Wiener Zeitschrift für die kunde des Morgenlandes, 61, 1967, p. 22–40.
Şen, A. Tunç. “Authoring and Publishing in the Age of Manuscripts: The Columbia University Copy of an Ottoman Compendium of Sciences with Marginal Glossing”. Philological Encounters, 5, 2020, p. 353–377.
Şen, Adil. İbrahim Müteferrika ve Usûlü’l-Hikem fî Nizâmi’l-Ümem. Ankara: Türkiye Diyanet Vakfı, 1995.
Şerban, Constantin. “Contribuţie la repertoriul corespondenţei Stolnicului Constantin Cantacuzino”. Studii. Revistă de istorie, 19, 1966, 4, p. 683–705.
Șerban, Constantin. Vasile Lupu, domn al Moldovei (1634–1653). Bucharest: Editura Academiei Române, 1991, p. 188–193.
Șerbănescu, N. Istoria Mănăstirii Snagov. Bucharest: Institutul de Istorie Naţională din Bucureşti, 1944.
Serikoff, Nikolaj. A Descriptive Catalogue of the Christian Arabic Manuscripts Preserved in the St Petersburg Branch of the Institute of Oriental Studies of the Russian Academy of Sciences (forthcoming).
Şeşen, Ramazan. “Esquisse d’une histoire du développement des colophons dans les manuscrits musulmans”. In François Déroche, and Francis Richard (eds.), Scribes et manuscrits du Moyen-Orient. Paris: Bibliothèque nationale de France, 1997, p. 189–221.
Sezer-Aydınlı, Elif. A Manuscript Community in Ottoman Istanbul (18th–19th Centuries): Heroic Stories, Social Profiles, and Reading Space. Unpublished PhD Thesis. Berlin: Freie Universitat Berlin, 2022.
Sezgin, Fuat, Karl Ehrig-Eggert, and Eckhard Neubauer (eds.). Kâtib Çelebî (Ḥâğğî Ḫalîfa) (d. 1067/1657) and the Ğihân-nümâ, vol. 1. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2008.
Sezgin, Fuat. Kâtip Çelebî’nin Esas Kitâb-ı Cihânnümâ’sı ve Coğrafya Tarihi’ndeki Yeri. Istanbul: Boyut, 2015.
Shaffer, Holly. “The Graphic Arts: Replication and the Force of Forms”. Ars Orientalis, 51, 2021, p. 1–26.
Shafir, Nir. “Phanariot Tongues: The Mavrokordatos Family and the Power of the Turkish Language in the Eighteenth-Century Ottoman Empire”. Oriente Moderno, 101, 2021, p. 181–220.
Shafir, Nir. The Order and Disorder of Communication: Pamphlets and Polemics in the Seventeenth-Century Ottoman Empire. Stanford, CA: Stanford University Press, 2024.
Sharpe, J. L. “Books and Book-making”. In Julie Scott Meisami and Paul Starkey (eds.), Encyclopedia of Arabic Literature, vol. 1. London/New York: Routledge, 1998, p. 154–160.
Shaykhū, Lūwīs. “Tārīkh fann al-ṭibā‘a fī al-Mashriq. Fann al-ṭibā‘a fī al-Shām. 4. Al-Maṭābi‘ fī Bayrūt”. Al-Mashriq, 3, 1900, p. 501–508.
Shaykhū, Luwīs. Tārīkh fann al-ṭibā‘a fī al-Mashriq. Beirut: Dār al-Mashriq, 1995.
Shefer-Mossensohn, Miri. Osmanlı’da Bilim: Kültürel Yaratı ve Bilgi Alışverişi, trans. Kübra Oğuz. Istanbul: Türkiye İş Bankası Kültür Yayınları, 2018.
Shevchenko, Igor. “The Many Worlds of Peter Mohyla”. Harvard Ukrainian Studies, Special Issue: The Kiev Mohyla Academy: Commemorating the 350th Anniversary of its Founding (1632), 8, 1984, 1/2, p. 9–44.
Al-Shihābī, Ḥaydar Aḥmad. Lubnān fī ʻahd al-umarā’ al-shahābīyīn wa-huwa al-juz’ al-thānī wa-al-thālith min Kitāb al-ghurar al-ḥisān fī akhbār ābnā’ al-zamān, ed. Asad Rustum and Fū’ād al-Bustānī. Beirut: Manshūrāt al-jāmi‘a al-lubnānīya, 1969.
Shu‘uri, Hasan. Lisānü’l-‘Acem [Ferhenġ-i Şu‘ūrī], vol. 1–2. Istanbul: Dārü’ṭ-ṭıbā’ati’l-ma‘mūre [İbrahim Müteferrika], 1155/1742.
Silvestre de Sacy, Antoine Isaac. Notice de l’ouvrage intitulé Bibliotheca Arabica. [Paris], [1814].
Silvestre de Sacy, Antoine-Isaac. Bibliothèque de M. le baron Silvestre de Sacy, vol. 1. Paris: Imprimerie royale, 1842.
Simedrea, Tit. “Tiparul bucureștean de carte bisericească în anii 1740–1750”. Biserica Ortodoxă Română, 82, 1965, 9–10, p. 845–942.
Simonescu, Dan and Emil Muracade. “Tipar românesc pentru arabi în secolul al XVIII-lea”. In Cercetări literare publicate de N. Cartojan, vol. 3. Bucharest: Imprimeria Națională, 1939, p. 1–32.
Simonescu, Dan. “Cărți arabe tipărite de români în secolul al XVIII-lea (1701–1747)”. Biserica Ortodoxă Română, 5–6, 1964, p. 524–561.
Simonescu, Dan. “Impression de livres arabes et karamanlis en Valachie et en Moldavie au XVIIIe siècle”. Studia et Acta Orientalia, 5–6, 1967, p. 49–75.
Simonescu, Dan. “Monumente ale culturii noastre de vânzare la o licitaţie publică din Londra”. Apulum. Arheologie – Istorie – Etnografie, 8, 1970, p. 215–221.
Simonescu, Dan. “Tipografi sârbi în slujba vechiului tipar românesc”. Analele Societății de Limba Română, 3–4, 1972–1973, p. 533–538.
Simonffy, Aladár V. Ibrahim Müteferrika: Bahnbrecher des Buch-drucks in der Türkei. Budapest: Dr. Vagna und Bokor, 1944.
Şimşir, Nahide (ed.). Judasz Tadeusz Krusinski’nin İran Seyahatnamesi. Istanbul: Post Yayınevi, 2013.
Sklavenitēs, Triantaphyllos E. “Τα έντυπα επιστολάρια της Βενετίας (1757–1832)”. Μεσαιωνικά και Νέα Ελληνικά, 8, 2006, p. 151–168.
Sklavenitis, Trendafillos E. “Η δυσπιστία στο έντυπο βιβλίο και η παράλληλη χρήση του χειρογράφου”. In Bιβλίo στις προβιομηχανικές κοινωνίες / Le livre dans les sociétés pré-industrielles. Athens: KNE/EIE, 1982, p. 283–293.
Slim, Souad et al. Al-Makhṭūṭāt al-‘arabīya fī al-adyira al-urthūḏuksīya al-anṭākīya fī Lubnān, vol. 2. Beirut: Qism al-tawthīq wa-al-dirāsāt al-anṭāqīya, 1994.
Slim, Souad. “L’enjeu des waqfs dans le conflit des monastères: Mār Yūḥannā al-Ṣābiġ Choueir et al-Nabī Ilyās Šwayyā”. In Bernard Heyberger, Željko Pasha, and Ronney El Gemayel (eds.), La division du patriarcat grec d’Antioche en 1724 et la construction des identités confessionnelles orthodoxe et catholique. Rome/Beirut: Pontificio Istituto Orientale/USJ, 2024, p. 385–403.
Smelova, Natalia. “Syro-Melkite Liturgical Books and the Lost Stage in the Formation of the Oktoēchos”. Comparative Oriental Manuscript Studies Newsletter, 3, 2012, 1, p. 4–5.
Smith, Margaret M. The Title-Page: Its Early Development 1460–1510. London/New Castle: The British Library and Oak Knoll Press, 2000.
Sokolov, I[van]. “Антиохийский патриарх Сильвестр (1724–1766 г.). Исторический очерк”. Сообщения Императорского православного палестинского общества, 24, 1913, 1, p. 3–33.
Sokolov, I[van]. “Дидаскал Иаков Патмосский. Очерк из истории духовного просвещения в Сирии и Палестине в XVIII веке”. Сообщения Императорского православного палестинского общества, 20, 1909, 3, p. 321–351; 4, p. 501–522.
Soydemir, Selman (ed.). Hurufattan Taş Baskıya Osmanlı’da Kitap Basımı [Book Printing under the Ottomans from Movable Type to Lithography]. Istanbul: Çamlıca Basım Yayın, 2013.
Soyer, San. İbrāhīm Müteferriḳa in the Age of the Households: A Study of the İbrāhīm Müteferriḳa Printing Press in Relation to Nevşehirli Dāmād İbrāhīm Pasha and the 1718–1730 Period of Ottoman History. Unpublished MA Thesis. Montreal: McGill University, Institute of Islamic Studies, 2019.
Speake, Graham. A History of the Athonite Commonwealth. The Spiritual and Cultural Diaspora of Mount Athos. Cambridge: Cambridge University Press, 2018.
Spyridon Lavriotis, and Sophronios Eustratiades. Catalogue of the Greek manuscripts in the library of the Laura on Mount Athos with notices from other libraries. Cambridge: Harvard University Press, 1925.
Stajnova, Мihaila. “Книгата в обществения живот на османските турци през XV–XIX век”. Studia balcanica, 21, 1992, p. 121–145.
Stajnova, Мihaila. Османските библиотеки в българските земи XV–XIX век. Sofia: National Library, 1982.
Stamatiadēs, Epameinondas I. Βιογραφίαι τῶν Ἑλλήνων μεγάλων διερμηνέων τοῦ Ὀθωμανικοῦ Κράτους. Athens: Τύποις Ἀ. Κτένα καὶ Π. Σοῦτσα, 1865.
Stanciu, Mihail, archim. “Descoperiri recente referitoare la venirea Sfântului Antim Ivireanul în Țările Române”. Ortodoxia, Ser. II, 6, 2014, 1, p. 132–142.
Stanciu, Mihail, archim. “Descoperiri recente referitoare la venirea Sfântului Antim Ivireanul în Țările Române”. Ortodoxia, 66, 2014, 1, p. 132–142.
Stanciu, Mihail, archim. “Sfântul Antim Ivireanul, ipodiaconul Mihail Iștvanovici și începuturile tiparului Georgian”. Ortodoxia, 67, 2015, 3, p. 83–100.
Stanciu, Mihail and Gabriel Ștrempel (eds.). Sfântul Antim Ivireanul. Scrisori. Bucharest: Basilica, 2014.
Stanciu, Mircea-Adrian. Ο Ιερομάρτυρας Άνθιμος Ιβηρίτης, Μητροπολίτης Ουγγροβλαχίας (1708–1716). Ο βίος, η δράση και η ακτινοβολία του στην Ορθόδοξη Κοινοπολιτεία. Unpublished PhD thesis. Thessaloniki: Αριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης, 2018.
Stăniloae, Dumitru. Viața și activitatea patriarhului Dosofteiu al Ierusalimului și legăturile lui cu Țările Românești. Cernăuți: Institutul de arte grafice și editurǎ “Glasul Bucovinei”, 1929.
Stăniloae, Dumitru. Uniatismul din Transilvania, încercare de dezmembrare a poporului român. Bucharest: Editura Institutului Biblic și de Misiune al Bisericii Ortodoxe Române, 1973.
Stathē, Pēnelopē. “Το ανέκδοτο οδοιπορικό του Χρύσανθου Νοταρά”. Μεσαιωνικά και Νέα Ελληνικά, 1, 1984, p. 127–280.
Stathē, Pēnelopē. Χρύσανθος Νοταράς πατριάρχης Ιεροσολύμων, πρόδρομος του Νεοελληνικού Διαφωτισμού. Athens: Σύνδεσμος τῶν ἐν Ἀθήναις Μεγαλοσχολιτῶν, 1999.
Stolzenberg, Daniel. “Les ‘langues orientales’ et les racines de l’orientalisme académique: une enquête préliminaire”. Dix-septième siècle, 67, 2015, 3 (268), p. 409–426.
Stone, Caroline (ed.). The Man Who Wrote Aladdin: The Life and Times of Hannā Diyāb, trans. Paul Lunde. Edinburgh: Hardinge Simpole, 2020.
Stourdza, Alexandru A.C. Constantin Brancovan, prince de Valachie, 1688–1714, son règne et son époque. Paris: [s.e.], t. III, 1915.
Strauss, Johann. “Les livres et l’imprimerie à Istanbul (1800–1908)”. In Paul Dumont (ed.), Turquie: Livres d’hier, livres d’aujourd’hui. Strasbourg/Istanbul: Centre de recherche sur la Civilisation ottomane et le domaine turc contemporain Université des Sciences Humaines/Les Éditions Isis, 1992, p. 5–24.
Strauss, Johann. “Nineteenth-Century Ottoman Americana”. In Marios Hadjianastasis (ed.), Frontiers of the Ottoman Imagination: Studies in Honour of Rhoads Murphey. Leiden/Boston: Brill, 2015, p.259–281.
Ștrempel, Gabriel. Antim Ivireanul la 250 de ani de la moartea sa. Bucharest: Editura Academiei R.S.R., 1966.
Ștrempel, Gabriel. Catalogul manuscriselor românești. Bucharest: Editura Științifică și Enciclopedică, 1983.
Ștrempel, Gabriel. Relații româno-ruse în lumina tiparului. Bucharest: [s.e.], 1956.
Studemund, W[ilhelm], L. Cohn. Verzeichniss der griechischen Handschriften der Königlichen Bibliothek zu Berlin. Berlin: A. Asher & Co, 1890.
al-Su‘udi, Muhammad. Tārīḫü’l-Hindi’l-ġarbī el-müsemma bi-Ḥadīs̱-i nev. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-ma‘mūre, 1142/1730.
Şuʻurî Hasan Efendi. Fehreng-i Şuʻûrî: Lisânu’l-Acem, ed. Ozan Yılmaz. Istanbul: Türkiye Yazma Eserler Kurumu Başkanlığı, 2019.
Suhaili, Ahmad ibn Hamdam. Tārīḫ-i Mıṣri’l-cedīd li-Süheyli Efendi; Tārīḫ-i Mıṣri’l-ḳadīm li-Süheyli Efendi. Istanbul: Dārü’ṭ-ṭıbā‘ati’l-ma‘mūre, 1142/1730.
Sümbül, Sinan. “Osmanlı’da Matbaa Meselesine Yeni Bir Bakış: Risâle-i Fevâid-i Basma Adlı Yazma Eser Bağlamında Osmanlı Devleti’nde Matbaacılık Faaliyetlerinin Değerlendirilmesi”. Bilgi ve Belge Araştırmaları Dergisi, 10, 2018, p. 23–37.
Sümbül, Sinan. “The Importance of İbrahim Müteferrika’s Risala Named Vesîletü’t-tıbâa in Terms of Information Science”. In Margareta Aslan (ed.), Ibrahim Müteferrika: A Young Man from Cluj in the Sublime Porte’s Administration Structure. Cluj-Napoca: Presa Universitară Clujeană, 2024, p. 197–202.
Suner, Suna. “Of Messengers, Messages and Memoirs: Opera and the Eighteenth-Century Ottoman Envoys and Their Sefâretnâmes”. In Michael Hüttler, and Hans Ernst Weidinger (eds.), Ottoman Empire and European Theatre, vol. 2. Vienna: Hollitzer, 2014, p. 83–141.
Sungu, İhsan. “İlk Türk Matbaasına Dair Yeni Vesikalar”. Hayat, 3, 1928, 73, p. 9–15.
Süreyyâ, Mehmed. Sicill-i Osmanî Yahud Tezkire-i Meşâhir-i Osmâniye, vol. 3, ed. Ali Aktan, Abdülkadir Yuvalı, and Metin Hülâgü. Istanbul: Sebil, 1996.
Süruri, Hatice. “Ottoman Printing Press in the Period of Ibrahim Müteferrika and Its Effects on the Economic Order”. In Margareta Aslan (ed.), Ibrahim Müteferrika: A Young Man from Cluj in the Sublime Porte’s Administration Structure. Cluj-Napoca: Presa Universitară Clujeană, 2024, p. 139–154.
Swanick, Sean. “İbrahim Müteferrika and the Printing Press: A Delayed Renaissance”. Papers of the Bibliographical Society of Canada, 52, 2014, 1, p. 269–292.
Swanson, Mark. “An Apology for the Christian Faith”. In Samuel Noble, and Alexander Treiger (eds.), The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources, DeKalb, IL: Northern Illinois University Press, 2014, p. 40–59.
Sylvia Agémian. List of Icons painted by Patriarch Sylvester, in an unpublished annex to a letter addressed by Sylvia Agémian to Virgil Cândea in the 1970’s. By permission of Ioana Feodorov.
Szabó-Pap, Lóránt. “Ibrahim Müteferrika”. Élet és Tudomány, 3, 1973, p. 129–132.
Szyliowicz, J. S. “Functional Perspectives on Technology: The Case of the Printing Press in the Ottoman Empire”. Archivum Ottomanicum, 11, 1986, p. 249–259.
Tachiaos, Antōnios-Aimilios. Ο Όσιος Παίσιος Βελιτσκόφσκι (1722–1794). Βιογραφικές πηγές. Thessaloniki: University Studio Press, 2009.
Tamari, Ittai Joseph. “Notes on the Printing in Hebrew Typefaces from the 15th to the 19th Centuries”. In Eva Hanebutt-Benz, Dagmar Glass and Geoffrey Roper (eds.), Middle Eastern Languages and the Print Revolution. Westhofen: WVA-Verlag Skulima, 2002, p. 33–52.
Tamari, Steve. “Arab National Consciousness in Seventeenth- and Eighteenth-Century Syria”. In Peter Sluglett and Stefan Weber (eds.), Syria and Bilad al-Sham under Ottoman Rule. Essays in Honour of Abdul-Karim Rafeq. Leiden/Boston: Brill, 2010, p. 309–321.
Tanındı, Zeki. Türk Minyatür Sanatı. Ankara: Türkiye İş Bankası Kültür Yayınları, 1996.
Tannous, Jack. The Making of the Medieval Middle East. Religion, Society, and Simple Believers. Princeton/Oxford: Princeton University Press, 2018.
Targamadze, Nana. “Vakhtang VI-is stambis istoriisatvis”. Mtsignobari, 2009, p. 9–18.
Tārīḫ-i ʻOs̱māni, Birinci ḳısım: Tārīḫ-i Bosna der Zamān-ı Hekīmzāde ʻAlī Pāşā, Tārīḫ-i Afġān. Istanbul: Taḳvīmḫāne-i ‘Āmire Maṭba‘ası, 1277/1860–1861.
Tārīḫ-i Rāşid, Tārīḫ-i Çelebizāde Efendi, ed. Kemal Efendi. Istanbul: Maṭba‘a-i ‘Āmire, 1282/1865–1866.
Taş, Ogün Nuri, and Füsun Paydak. “Matbaanın Alınmasının Osmanlı Zihniyet Dünyasına Etkisi”. Tarih Çevresi, 8, 1994, p. 56–60.
Tatay, Anca Elisabeta and Bogdan Andriescu. Carte românească veche și modernă la Roma, în Biblioteca Apostolică Vaticană (sec. XVII–XIX). Catalog / Libri romeni antichi e moderni a Roma, nella Biblioteca Apostolica Vaticana (sec. XVII–XIX). Catalogo. Vatican City: Biblioteca Apostolica Vaticana, 2021.
Tatay, Anca Elisabeta and Cornel Tatai-Baltă. Xilogravura din cartea românească veche tipărită la București (1582–1830). Cluj-Napoca: Editura Mega, 2015.
Taylor, Malissa. “The Anxiety of Sanctity: Censorship and Sacred Texts”. In Seyfi Kenan (ed.), Osmanlılar ve Avrupa: Erken Klasik Dönemden XVIII. Yüzyıl Sonuna Kadar; Seyahat, Karşılaşma ve Etkileşim. Istanbul: İslâm Araştırmaları Merkezi, 2010, p. 513–540.
Tchentsova, Vera. “L’exil pour dernière demeure: le métropolite Dosithée (Dosoftei) Barilă à Stryi”. Analele Putnei, 16, 2020, 1, p. 111–138.
Tchentsova, Vera. “La correspondance du patriarche d’Antioche Athanase IV Dabbâs avec la cour russe: à propos de l’imprimerie arabe d’Alep”. In Travaux du Symposium international “Le livre. La Roumanie. L’Europe”. Troisième édition. 20–24 septembre 2010, vol. 1. Bucharest: Biblioteca Bucureștilor, 2011, p. 46–58.
Tchentsova, Vera. “La naissance du portrait dans l’espace orthodoxe. Représenter l’auteur dans les livres grecs du début du XVIIIe siècle”. In Radu Dipratu and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 145–175.
Tchentsova, Vera. “Les documents grecs du XVIIe siècle: pièces authentiques et pièces fausses. 4. Le patriarche d’Antioche Athanase Dabbās et Moscou: en quête de subventions pour l’imprimerie arabe d’Alep”. Orientalia Christiana Periodica, 79, 2013, 1, p. 173–195.
Tchentsova, Vera. “New Research on Mazepa’s Arabic Gospel (1708)”. In Історико-краєзнавчі дослідження: традиції та інновації. Матеріали VI Міжнародної наукової конференції (Суми, 8-9 грудня 2023 р.), vol. 1. Sumy: ФОП Цьома С. П., 2024, p. 218–221.
Tchentsova, Vera. “Pour un corpus des inscriptions grecques de l’église Saint-Sauveur de Berestovo”. Museikon, 1, 2017, p. 77–94.
Tchentsova, Vera. “The Correspondence of Greek Church Leaders with Russia”. In David Thomas and John Chesworth (eds.), Christian-Muslim Relations. A Bibliographical History, vol. 10. Leiden/Boston: Brill, 2017, p. 485–491.
Tekin, Engin Cihad. Osmanlı’da Kitap Kültürü ve Batı Dünyası: Avrupalı Seyyahların Bakış Açısından Osmanlı’da Kitap ve Kütüphane Kültürü (1453–1699). Istanbul: Hiperyayın, 2018.
Temir, Rana. “İlk Türk Matbaasının Kurucusu İbrahim Müteferrika Üzerine Yeni Bilgiler”. Türk Kültürü, 28, 1990, 321, p. 43–47.
Teodorescu, Barbu. “Cultura în cuprinsul Mitropoliei Ungrovlahiei, A. Cărturari, tipografi, biblioteci, școli”. Biserica Ortodoxă Română, 77, 1959, 7–10, p. 827–888.
Ternovskiĭ, E. “Pëtr Mogila, Biograficheskiĭ ocherk”. Kievskaia starina, 2, 1882, 4, p. 1–24.
Tezcan, Baki. “Secularist Anxieties Meet Evangelical Ones in Modern Turkish Historiography: İbrahim Müteferrika and the Risale-i İslamiye”. In Serpil Atamaz, Onur İnal, and Alexander Schweig (eds.), Transforming Empire: The Ottomans from the Mediterranean to the Indian Ocean: Essays in Honor of Linda Darling. Leiden/Boston: Brill, 2024, p. 45–69.
Theocharē, Maria S. “Ἐκ τῶν μεταβυζαντινῶν ἐργαστηρίων τῆς Κωνσταντινουπόλεως. Ἡ κεντήτρια Εὐσεβία”. Ἐπετηρὶς Ἑταιρείας Βυζαντινῶν Σπουδῶν, 35, 1966–1967, p. 227–241.
Thevet, André. Histoire des plus illustres et scavans hommes de leurs siecles, vol. 2. Paris: Manger, 1671.
Thomas, David (ed.). The Bible in Arab Christianity. Leiden/Boston: Brill, 2007.
Tinjak, Fatima. “Inkunabule iz štamparije Ibrahima Muteferrike u Gazi Husrev-Begovoj biblioteki”. Anali, 40, 2019, p. 159–191.
Tinto, Alberto. La Tipografia Medicea orientale. Lucca: Pacini Fazzi, 1987.
Țipău, Gheorghe Mihai. Identitate post-bizantină în sud-estul Europei. Mărturia scrierilor istorice greceşti. Bucharest: Editura Muzeului Literaturii Române, 2013.
Ţipău, Mihai. “Arabic Books Printed in Wallachia and Moldavia and their Phanariot Readers”. In Radu Dipratu, and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 177–190.
Țipău, Mihai. “Byzance et les Grecs dans le récit de voyage de Paul d’Alep”. In Ioana Feodorov, Bernard Heyberger and Samuel Noble (eds.), Arabic Christianity between the Ottoman Levant and Eastern Europe. Leiden/Boston: Brill, 2021, p. 79–94.
Ţipău, Mihai. “Istoriografia greco-română. Stadiul cercetării şi perspective”. In Andrei Timotin (ed.), Dinamici sociale şi transferuri culturale în sud-estul european (secolele al XVI-lea–al XIX-lea). Bucharest: Editura Academiei Române, 2019, p. 298–308.
Ţipău, Mihai. “Manuil Malaxos şi Constantinopolul”. In Miscellanea historica in honorem Professoris Marcel-Dumitru Ciucă septuagenarii, ed. Cristian Luca, Claudiu Neagoe, and Marius Păduraru. Brăila/Piteşti: Muzeul Brăilei “Carol I”/Editura Istros Muzeul Judeţean Argeș/Editura Ordessos, 2013, p. 199–216.
Ţipău, Mihai. “Mitropolitul Ungrovlahiei Neofit I Cretanul”. In Şerban Cantacuzino, Antim Ivireanul şi Neofit Cretanul – Promotori ai limbii române în cult. Bucharest: Editura “Cuvântul Vieţii”, 2013, p. 223–272.
Ţipău, Mihai. “Titular Metropolitans of Asia Minor in Walachia (17th–19th Century)”. Études byzantines et post-byzantines, 4, 2001, p. 319–325.
Țipău, Mihai. Domnii fanarioți în Țările Române (1711–1821). Mică enciclopedie. Bucharest: Omonia, 2008.
Ţipău, Mihai. Sylvester of Antioch. Life and Achievements of an 18th-Century Christian Orthodox Patriarch. Berlin/Boston: De Gruyter, 2024.
Titleman, Mark. “Mobility, Change, and A Shared History: The Ottoman Jewish Printing Press in Istanbul Alongside Turkish-Muslim Print”. Hamsa, 10, 2024, p. 1–12, http://journals.openedition.org/hamsa/4557 (accessed on November 4, 2024).
Toderini, Giambattista. İbrahim Müteferrika Matbaası ve Türk Matbaacılığı, ed. Şevket Rado, trans. Rikkat Kunt. Istanbul: Yayın Matbaacılık Ticaret Ltd. Şti., 1990.
Todorov, Varban. Catalogue of Greek Manuscripts and Printed Books (17th–19th century). The Collection in Nyiregyhaza, Hungary. Contribution to the History of the Greek Diaspora. Athens, 1999.
Todt, Klaus-Peter. “The Patriarchate of Constantinople and the Greek Orthodox Patriarchates of the East”. In Christian Gastgeber et al. (eds.), A Companion to the Patriarchate of Constantinople. Leiden/Boston: Brill, 2021, p. 130–150.
Tomescu, Mircea. Istoria cărții românești de la începuturi până la 1918. Bucharest: Editura Ştiințifică, 1968.
Tonta, Yaşar. “Ahmet Rasim’in İbrahim-i Müteferrika ve Matbaacılık Üzerine Yazdıklarının İncelenmesi”. Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 3, 1985, 1, p. 153–167.
Topdemir, Hüseyin Gazi. İbrahim Müteferrika ve Türk Matbaacılığı. Ankara: T. C. Kültür Bakanlığı, 2002.
Tóth, Ferenc. “Ibrahim Müteferrika, egy oszmán diplomata a magyar függetlenség szolgálatában az 1730-as évek végén”. Magyar Tudomány, 1, 2011, p. 38–47.
Tóth, Ferenc. “Ibrahim Müteferrika, un diplomate ottoman”. Revue d’histoire diplomatique, 3, 2012, p.283–314.
Tóth, Ferenc. “Les drogmans et autres experts au service des ambassades à Constantinople au XVIIIe siècle”. In Éric Schnakenbourg, Stanislas Jeannesson, and Fabrice Jesné (eds.), Experts et expertises en diplomatie: La mobilisation des compétences dans les relations internationales du congrès de Westphalie à la naissance de l’ONU. Rennes: Presses Universitaires de Rennes, 2018, p. 119–130.
Toutounji-Hage Chahine, Névine and Leina Bassil-Tanios (eds.). Acathiste. Hymne à la Mère de Dieu, French, Arabic and English versions. Raboueh: Patriarcat Grec-Melkite Catholique, 2013.
Treiger, Alexander. “‘Abdallāh ibn al-Faḍl al-Anṭākī”. In David Thomas et al. (eds.), Christian-Muslim Relations. A Bibliographical History, vol. 3. Leiden/Boston: Brill, 2011, p. 89–113.
Treiger, Alexander. “From Theodore Abu Qurra to Abed Azrié: the Arabic Bible in Context”. In Miriam Hjälm (ed.), Senses of Scripture, Treasures of Tradition: The Bible in Arabic among Jews, Christians and Muslims. Leiden/Boston: Brill, 2018, p. 11–57.
Treiger, Alexander. “The Earliest Dated Christian Arabic Translation (772 AD): Ammonius’ Report on the Martyrdom of the Monks of Sinai and Raithu”. Journal of the Canadian Society for Syriac Studies, 16, 2016, p. 29–38.
Trentini, Andrea. “Il codice a stampa nel mondo islamico”. In Valentina Sagaria Rossi (ed.), Libri islamici in controluce. Ricerche, modelli, esperienze conservative. Rome: Università degli Studi di Roma ‘Tor Vergata’, 2008, p. 147–180.
Troupeau, Gérard. “Les couvents chrétiens dans la littérature arabe”. La Nouvelle Revue du Caire, 1, 1975, p. 265‒279.
Troupeau, Gérard. “Une version arabe du Physiologus”. Parole de l’Orient, 6–7, 1975–1976, p. 237–250.
Tsibranska-Kostova, Mariyana. Сборникът „Различни потреби“ от Яков Крайков между Венеция и Балканите през XVI век. Sofia: Valentin Trayanov Publishing House, 2013.
Tuğlacı, Pars. “Osmanlı Türkiye’sinde Ermeni Matbaacılığı ve Ermenilerin Türk Matbaacılığına Katkısı”. Tarih ve Toplum, 15, 1991, 86, p. 48–56.
Tuncor, Ferit Ragıp. “Türkiye’de İlk Baskı İşleri ve Matbaacılığı”. Mesleki ve Teknik Öğretim Dergisi, 16, 1968, 184, p. 45–48, 16, 1968, 185, p. 36–41.
Tura, Vefik. “Bizde Matbaacılık Nasıl Kuruldu?”. Ülkü, 37, 1950, p. 32–33.
Turcitu, Claudiu Victor. Istorie în documente. Mavrocordații (1711–1786). Bucharest: Dar Development Publishing, 2015.
Türkay, Cevdet. “İbrahim Müteferrika’dan Sonra Matbaayı İdare Edenler”. Belgelerle Türk Tarihi Dergisi: Dün/Bugün/Yarın, 57, 2001, p. 57–60.
Türkmen, Hüseyin. “Üsküdar Matbaası’nda Basılan Eserler Bibliyografyası”. In İ. Bahtiyar İstekli (ed.), 220. Yılında Üsküdar Matbaası. Istanbul: Üsküdar Belediyesi Kültür Yayınları, 2023, p. 169–247.
Tzoumerkas, Panagiōtēs. “H Εκκλησία Αντιοχείας (Συνοπτική ιστορική παρουσίαση)”. In Τιμητικός τόμος Νικολάου Μποχλόγυρου. Athens, 2014, p. 371–421.
Tzoumerkas, Panagiotis. “Arabic heritage via rare editions found in the Patriarchal Library of the Greek Orthodox Patriarchate of Alexandria and all Africa”. Ανάλεκτα, 11, 2011, p. 79–91.
Ucsu, Kaan. “‘Bahriyye-i Bahr-i Siyah’, 1724–1725: İbrahim Müteferrika’s Map of the Black Sea and Its Copies in the Bibliothèque National de France”. IMCOS Journal, 156, 2019, p. 29–39.
Üçsu, Kaan. “İbrahim Müteferrika’nın Haritacılık Çalışmalarına Bir Bakış”. In Ahmet Hamdi Furat, Nilüfer Kalkan Yorulmaz, and Osman Sacid Arı (eds.), Sahn-ı Seman’dan Darulfünun’a Osmanlı’da İlim ve Fikir Dünyası: Alimler, Müesseseler ve Fikri Eserler XVIII. Yüzyıl, 22–23 Aralık 2017, vol. 2. Istanbul: Zeytinburnu Belediyesi Kültür Yayınları, 2018, p. 201–233.
Uluç, Lale. “Ottoman Book Collectors and Illustrated Sixteenth Century Shiraz Manuscripts”. Revue des mondes musulmans et de la Méditerranée, 87–88, 1999, p. 85–107.
al-Unsī, ʻAbd al-Bāsiṭ. Abdaʻ al-asālīb fī inshā’ al-makātīb. Beirut: Maṭba‘at jarīdat “al-Iqbāl”, 1331 H [1913].
Ünver, Süheyl. “İbrahim Müteferrika’nın Bilimsel Yönü ile Yayınlarındaki Özellikler”. In Basım ve Yayıncılığımızın 250. Yılı Bilimsel Toplantısı, 10-11 Aralık 1979, Ankara: Bildiriler. Ankara: Türk Kütüphaneciler Derneği, 1980, p. 1–7.
Uricariul, Axinte. Cronica paralelă a Ţării Românești și a Moldovei, ed. Gabriel Ștrempel, vol. 1–2. Bucharest: Editura Minerva, 1993–1994.
Uspenskiĭ, Porphyrios. Книга бытия моего, vol. 3. Saint Petersburg: Тип. Имп. Акад. наук, 1896.
Uspenskiĭ, Porfiriĭ. “Восток Христианский. I. Сирия. Список антиохийских патриархов”. Труды Киевской Духовной Академии, 1874, p. 346–457.
Uspenskiĭ, Porfiriĭ. Александрийская Патриархия. Сборник материалов, исследований и записок относящихся до истории Александрийской Патриархии, ed. Hr. M. Loparev. Saint Petersburg: Типография Императорской Академии Наук, 1898.
Uspenskiĭ, Porfiriĭ. Восток Христианский. Kyiv: Тип. С. Т. Еремеева, 1874.
Uzunçarşılı, İsmail Hakkı. Osmanlı Tarihi, vol. 4/2. Ankara: Türk Tarih Kurumu, 1988.
van den Boogert, Maurits H. “The Sultan’s Answer to the Medici Press? Ibrahim Müteferrika’s Printing House in Istanbul”. In Alastair Hamilton, Maurits H. van den Boogert and Bart Westerweel (eds.), The Republic of Letters and the Levant. Leiden: Brill, 2005, p. 265–291.
Varga, Bernadett. “Ibrahim Müteferrika nyomtatványai az Országos Széchényi Könyvtárban”. Magyar Könyvszemle, 128, 2012, 1, p. 141–146.
Varga, Bernadett. “Ibrahim Müteferrika”. In Péter Kőszeghy, and Zsuzsanna Tamás (eds.), Magyar Művelődéstörténeti Lexikon: középkor és kora újkor: 13. köt. Vízkeleti-kódex – Zsombori; Pótlás. Budapest: Balassi Kiadó, 2012, p. 375–377.
Vasilescu, Gheorghe. Biserica Sfântul Spiridon Vechi din București. Bucharest: Sfânta Arhiepiscopie a Bucureștilor, 1996.
Velculescu, Cătălina. “Ein Tierbuch aus dem Jahrhunderten 16–20 (Zwischen Damaskenos Studites und C. N. Mateescu)”. Revue des études sud-est européennes, 39, 2001, 1–4, p. 133–141.
Velkov, Asparouh and Stefan Andreev. Les Filigranes dans les documents Ottomans. Sofia: Narodnaia Biblioteka ‘Kiril I Metodiĭ’, 2005.
Vendotēs, Geōrgios. Προσθήκη τῆς Ἐκκλησιαστικῆς Ἱστορίας Μελετίου Μητροπολίτου Ἀθηνῶν, vol. 4. Vienna: Ἐν τῇ Ἑλληνικῇ Τυπογραφίᾳ Γεωργίου Βενδότη, 1795.
Ἡ περιγραφὴ τῆς Σεβασμίας καὶ Βασιλικῆς Μονῆς τοῦ Κύκκου ἤτοι Δίηγησις περὶ τῆς ἐν Κύπρῳ ἀποκομίσεως τῆς Θαυματουργοῦ Ἁγίας Εἰκόνος τῆς Ὑπεραγίας Θεοτόκου τῆς λεγομένης Κυκκιότισσης. Venice: Παρὰ Ἀντωνίῳ τῷ Βόρτολι, 1751.
Vercellin, Giorgio. “Venezia e le origini della stampa in caratteri arabi”. In Simonetta Pelusi (ed.), Testi sacri ebraici, cristiani, islamici dal Quattrocento al Settecento. Padua: Il Poligrafo, 2000.
Vernay-Nouri, Annie. “Livres imprimés”. In Marie-Geneviève Guesdon and Annie Vernay-Nouri (eds.), L’Art du livre arabe. Du manuscript au livre d’artiste. Paris: Bibliothèque nationale de France, 2001, p. 162–175.
Vervliet, Hendrik D. L. “Printing in the Fifteenth and Sixteenth Centuries”. In Hendrik D. L. Vervliet (ed.), The Book through Five Thousand Years. London/New York: Phaidon Press, 1972, p. 355–382.
Vervliet, Hendrik D. L. Cyrilllic & Oriental Typography in Rome at the End of the Sixteenth Century: An Inquiry into the Later Work of Robert Granjon (1578–90). Berkeley: Poltroon Press, 1981.
Villain-Gandossi, Christiane. “Giovani di lingua, drogmans auprès du baile de Venise et la Porte ottomane au XVIe siècle”. In Gilbert Buti, Michèle Janin-Thivos, and Olivier Raveux (eds.), Langues et langages du commerce en Méditerranée et en Europe à l’époque moderne. Aix-en-Provence: Presses universitaires de Provence, 2013, p. 33–56.
Vollandt, Ronny. “Some Historiographical Remarks on Medieval and Early-Modern Scholarship of Biblical Versions in Arabic: A Status Quo”. Intellectual History of the Islamicate World, 1, 2013, p. 25–42.
Vollandt, Ronny. “Some Observations on Genizah Fragments of Saadiah’s Tafsīr in Arabic Letters”. Ginzei Qedem, 5, 2009, p. 9–44.
Vollandt, Ronny. “The Production of Arabic Multi-block Bibles: A Case Study of a Coptic-Muslim Workshop in Early Ottoman Cairo”. Comparative Oriental Manuscript Studies Newsletter, 3, 2012, 1, p. 31–36.
Volney, Constantin François. Voyage en Syrie et en Égypte pendant les années 1783, 1784 et 1785. Paris: Volland et Desenne, 1790.
Wade, Andrew. “A Preliminary Comparison of the Horologion in Sinai Arabic 232 (13th c.) with the 1702 Edition of Athanasios Dabbās and the Earlier Version of Meletios Karma”. In Radu Dipratu, and Samuel Noble (edss), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 243–265.
Wakim, Rami. “Patriarch Athanasios III Dabbās’ Gospel. Origin and Characteristics”. In Radu Dipratu and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 291–308.
Wakim, Rami, Fr. “Tradition and Renewal in 18th-Century Arabic Theology: ‘Abd Allāh Zākhir’s Al-burhān al-ṣarīḥ on the Trinity and Christology”. Collectanea Christiana Orientalia, 22, 2025, p. 105–124.
Walbiner, Carsten-Michael. “‘Und um Jesu willen, schickt sie nicht ungebunden!’ Die Bemühungen des Meletius Karma (1572–1635) um den Druck arabischer Bücher in Rom”. In Rifaat Ebied and Herman Teule (eds.), Studies on the Christian Arabic Heritage in Honour of Father Prof. Dr. Samir Khalil Samir S. J. at the Occasion of his Sixty-Fifth Birthday. Leuven/Paris: Peeters, 2004, p. 163–175.
Walbiner, Carsten-Michael. “Bishops and Metropolitans of the Antiochian Patriarchate in the 17th Century”. ARAM, 9–10, 1997–1998, p. 577–587.
Walbiner, Carsten-Michael. “Die Beziehungen zwischen dem griechisch-orthodoxen Patriarchat von Antiochia und der Kirche von Georgien vom 14. bis zum 18. Jahrhundert”. Le Muséon, 114, 2001, p. 437–455.
Walbiner, Carsten-Michael. “Die Bibliothek des Dair Mār Yūḥannā aš-Šuwayr/Libanon”. In Peter Bruns and Heinz Otto Luthe (eds.), Orientalia Christiana. Festschrift für Hubert Kaufhold zum 70. Geburstag. Wiesbaden: Harrassowitz, 2013, p. 521–535.
Walbiner, Carsten-Michael. “Die Bischofs- und Metropolitensitze des griechisch-orthodoxen Patriarchats von Antiochia von 1665 bis 1724 nach einigen zeitgenössischen Quellen”. Oriens Christianus, 88, 2004, p. 36–92.
Walbiner, Carsten-Michael. “Die Protagonisten des frühen Buchdrucks in der arabischen Welt”. In Ulrich Marzolph (ed.), Das gedruckte Buch in Vorderen Orient. Dortmund: Verlag für Orientkunde, 2002, p. 128–141.
Walbiner, Carsten-Michael. “Melkite (Greek Orthodox) Approaches to the Bible at the Time of the Community’s Cultural Reawakening in the Early Modern Period (17th–Early 18th Centuries)”. In Sara Binay and Stefan Leder (eds.), Translating the Bible into Arabic: historical, text-critical and literary aspects. Beirut/Würzburg: Ergon Verlag, 2012, p. 53–61.
Walbiner, Carsten-Michael. “Monastic Reading and Learning in Eighteenth-Century Bilād al-Šām: Some Evidence from the Monastery of Al-Šuwayr (Mount Lebanon)”. Arabica, 51, 2004, 4, p. 462–477.
Walbiner, Carsten-Michael. “Some Observations on the Perception and Understanding of Printing amongst the Arab Greek Orthodox (Melkites) in the Seventeenth Century”. In Philip Sadgrove (ed.), Printing and Publishing in the Middle East [=Journal of Semitic Studies Supplement, 24, 2008], p. 65–76.
Walbiner, Carsten-Michael. “The Christians of Bilād al-Shām (Syria): Pioneers of Book-Printing in the Arab World”. In Klaus Kreiser (ed.), The Beginning of Printing in the Near and Middle East: Jews, Christians and Muslims. Wiesbaden: Harrassowitz, 2001, p. 11–12.
Walbiner, Carsten-Michael. “The Relations between the Greek Orthodox of Syria and Cyprus in the 17th and 18th Centuries”. Chronos. Revue d’histoire de l’Université de Balamand, 16, 2007, p. 113–128.
Walbiner, Carsten-Michael. “The Split of the Greek Orthodox Patriarchate of Antioch (1724) and the Emergence of a New Identity in Bilâd al-Shâm as reflected by some Melkite Historians of the 18th and Early 20th Centuries”. Chronos. Revue d’histoire de l’Université de Balamand, 7, 2003, p. 9–36.
Walbiner, Carsten. “An Internal Strife within the Early Melkite Catholic Church of Antioch: Ignatios of Homs against Cyril Ṭānās and Maximos Ḥakīm”. In Bernard Heyberger, Željko Pasha, and Ronney El Gemayel (eds.), La division du patriarcat grec d’Antioche en 1724 et la construction des identités confessionnelles orthodoxe et catholique. Rome/Beirut: Pontificio Istituto Orientale/USJ, 2024, p. 241–284.
Walbiner, Carsten. “Bishops and metropolitans of the Antiochian Patriarchate in the 17th century: their relations to the Muslim authorities, their cultural activities and their ethnical background”. ARAM, 9–10, 1997–1998, p. 577–587.
Walbiner, Carsten. “Die Bibliothek des Dair Mār Yūḥannā aš-Šuwayr/Libanon”. In Peter Bruns and Heinz Otto Luthe (eds.), Orientalia Christiana. Festschrift für Hubert Kaufhold zum 70. Geburstag. Wiesbaden: Harrassowitz, 2013, p. 569–583.
Walbiner, Carsten. “Macarius ibn al-Zaʻīm”. In David Thomas and John Chesworth (eds.), Christian-Muslim Relations. A Bibliographical History, vol. 10. Leiden/Boston: Brill, 2017, p. 343–354.
Walbiner, Carsten. “The Appearance of Nieremberg’s De la diferencia entre lo temporal y eterno in Arabic (1734): A Turning Point in the History of Printing and Publication in the Arab World?”. In Aurélien Girard, Bernard Heyberger, and Vassa Kontouma (eds.), Livres et confessions chrétiennes orientales. Une histoire connectée entre l’Empire ottoman, le monde slave et l’Occident (XVIe–XVIIIe siècles). Turnhout: Brepols, 2023, p. 427–440.
Walbiner, Carsten. “The Collection, Perception and Study of Arabic Incunabula from the Near East in Europe (17th–early 19th Centuries)”. In Radu Dipratu and Samuel Noble (eds.), Arabic-Type Books Printed in Wallachia, Istanbul, and Beyond. First Volume of Collected Works of the TYPARABIC Project. Berlin/Boston: De Gruyter, 2024, p. 191–208.
Walbiner, Carsten. “Ulrich Jasper Seetzen [in Aleppo (1803–1805)]”. In Neil Cooke and Vanessa Daubney (eds.), Every Traveler Needs a Compass. Travel and Collecting in Egypt and the Near East. Oxford: Oxford University Press, 2015, p. 197–204.
Ware, Kallistos. Eustratios Argenti. A Study of the Greek Church under Turkish Rule. Oxford: Oxford University Press, 1964.
Watson, William J. “İbrāhīm Müteferrika and Turkish Incunabula”. Journal of the American Oriental Society, 88, 1968, p. 435–441.
Weil, Gotthold. “Die ersten Drucke der Turken”. Zentralblatt für Bibliothekswesen, 24, 1907, p. 49–61.
Werner, Sarah. Studying Early Printed Books, 1450–1800: A Practical Guide. Chichester: Wiley Blackwell, 2019.
Wessels, Anton. Arab and Christian? Christians in the Middle East. Kampen: Pharos, 1995.
Wiesner-Hanks, Merry E. Early Modern Europe 1450–1789. Cambridge: Cambridge University Press, 2013.
Wilbur, Earl Morse. A History of Unitarianism, vol. 2. Boston: Beacon Press, 1952.
Wilkinson, Robert J. Orientalism, Aramaic and Kabbalah in the Catholic Reformation. The First Printing of the Syriac New Testament. Leiden/Boston: Brill, 2007.
Witkam, Jan Just. “Stories About Early Ottoman Printing”. In Hatice Aynur, Didar Bayır, Tuncay Zorlu et al. (eds.), İlim ve İrfan Yolunda Bir Hezarfen: Ekmeleddin İhsanoğlu’na Armağan / A Festschrift in Honor of Ekmeleddin İhsanoğlu. Istanbul: Ötüken, 2021, p. 517–532.
Wurm, Heidrun. “Entstehung und Aufhebung des osmanischen Generalkonsulats in Wien (1726–1732): Eine Relation Heinrich von Penklers aus dem Jahr 1761”. Mitteilungen des Österreichischen Staatsarchivs, 42, 1992, p. 152–187.
Yaari, Avraham. Ha-Defus ha-Ivri be-Kushta. Jerusalem: The Hebrew University, 1967.
Yazıcıgil, Onur. “Osmanlı Matbuatının Sekiz Punto Nesih Yazı Karakteri ve Türk Hurufat Yapımcısı Mehmed Emin Efendi”. Sanat Tarihi Yıllığı, 31, 2022, p. 567–602.
Yazıcıgil, Onur. “The Genealogy of Ottoman Naskh Typefaces and Their Use in Turkish and Arabic Printing and Publishing from 1729 to 1928”. In Titus Nemeth (ed.), Arabic Typography: History and Practice. Salenstein: Niggli, 2023, p. 155–227.
Yediyıldız, Bahaeddin. Institution du Vaqf au XVIIIe siècle en Turquie: Étude socio-historique. Ankara: Türk Tarih Kurumu, 1985.
Yediyıldız, Mustafa Asım. “İbrahim Müteferrika (1670–1674/1745)”. Vakıflar Dergisi, 22, 1991, p. 441–447.
Yıldırım, İpek. “The Basic Development of Jewish Printing in the Ottoman Period”. Bellek, 5, 2023, 1, p. 61–79.
Yıldız, Muharrem. “İbrahim Müteferrika’nın Beşairü’n-Nübüvve’ye Dair Tespit ve Görüşleri”. Türk-İslam Medeniyeti Akademik Araştırmalar Dergisi, 7, 2012, 14, p. 79–100.
Yılmaz, Coşkun. “Hezarfen Bir Şahsiyet: İbrahim Müteferrika ve Siyaset Felsefesi”. In Mustafa Armağan (ed.), İstanbul Armağanı, 4. Lâle Devri. Istanbul: İstanbul Büyükşehir Belediyesi Kültür İşleri Daire Başkanlığı, 2000, p. 259–333.
Yılmaz, Coşkun. “İbrahim Müteferrika”. Toplum ve Düşünce, 6, 2003, p. 24–30.
Yüksel, Hakan. “Zamanın Tekeline Çomak Sokmak: Osmanlı İmparatorluğu’nda Toplumsal Yanlılıklar ve Matbaa”. Kültür ve İletişim / Culture and Communication, 15 (1), 2012, 29, p. 91–128.
Yurchyshyn-Smith, Oksana. “Dated Ukrainian Print of the Seventeenth Century”. Print Quarterly, 18, 2001, 2, p. 190–199.
Yurchyshyn-Smith, Oksana. “Development of Byzantine Iconographic Tradition in Ukrainian Antimensia of the XVIIth Century”. Byzantinoslavica, 1998, 59, p. 320–324.
Yurchyshyn-Smith, Oksana. The Monk Ilia (fl. 1637–1663). Catalogue. Ukrainian and Romanian Baroque Engraving. Kyiv: Museum of the Book and Printing of Ukraine, 2021.
Zack, Liesbeth and Arie Schippers (eds.). Middle Arabic and Mixed Arabic. Leiden/Boston: Brill, 2012.
Zaïmova, Raïa. “Quelques traits de l’Européanisation culturelle dans l’Empire Ottoman au début du XVIIIe siècle”. In Marie-Christine Skuncke (ed.), Centre(s) et périphérie(s): Les lumières de Belfast à Beijing / Centre(s) and Margins: Enlightenment from Belfast to Beijing. Paris: Honoré Champion, 2003, p. 71–79.
Zaïmova, Raïa. Voyager vers l’«autre» Europe: Images françaises des Balkans ottomans, XVIe–XVIIIe siècles. Istanbul: Les Éditions Isis, 2007.
Zallony, Marc-Philippe. Essai sur les Fanariotes où l’on voit les causes primitives de leur élévation aux hospodariats de la Valachie et de la Moldavie, leur mode d’administration, et les causes principales de leur chute; suivi de quelques réflexions sur l’état actuel de la Grèce. Marseille: Antoine Ricard, 1824.
Zamfirescu, Dan. Carte românească de învățătură, Dumenecile preste an și la praznice împărătești și la svenți mari. Bucharest: Editura Roza Vânturilor, 2012–2013.
Zaviras, Geōrgios Iōannou. Νέα Ἑλλὰς ἢ Ἑλληνικὸν Θέατρον, ed. Geōrgios P. Kremos. Athens: Τύποις Ἐφημερίδος τῆς Συζητήσεων, 1872.
Zaydān, Jirjī. Tārīkh Miṣr al-ḥadīth maʻ fadhlaka fī tārīkh Miṣr al-qadīm, vol. 2, Cairo: Al-Hilāl, 1925.
Zaytūn, Joseph. Al-āsīya masīrat qarn wa-niṣf. Damascus: Maṭba‘at al-thabāt, 1993.
Zayyat, Élias. “Stèle de la tombe du patriarche d’Antioche Makarios III (al-Zaʽīm)”. In Pierre Canivet, and Jean-Paul Rey-Coquais (eds.), Mémorial Monseigneur Joseph Nasrallah. Damascus: Institut français du Proche-Orient, 2006, p. 364–366.
Zayyāt, Ḥabīb. Khabāyā al-zawāyā min tārīkh Ṣaydnāyā. Ḥarīṣā: Maṭba‘at al-Qiddīs Būlus, 1932.
Al-Zayyāt, Ḥabīb. Khazā’in al-kutub fī Dimashq wa-ḍawāḥīhā fī arba‘at ajzā’ Dimashq wa-Ṣaydnāyā wa-Ma‘lūlā wa-Yabrūd. Damascus: Maṭābi‘ alif bā’ al-adīb, 1982.
Al-Zayyāt, Ilyās. “Qusṭanṭīn ibn al-Khūrī Dāwūd al-Ḥimṣī, khaṭṭāṭ wa-muzakhrif ʻāsha fī al-qarn al-tāsiʻ ʻashar”. In Kitāb al-nāmūs al-sharīf: Muqaddima wa-dirāsāt, Beirut: Manshūrāt jāmi‘at al-Balamand, 1991, p. 39–65.
Zengin, Zeki Salih. “Osmanlı Devleti’nde Kur’an Basımının İlk Safhası”. Belleten, 87, 2023, 309, p. 527–557.
Zeydān, Ğirğī. Tārīḫ ʼādāb al-luġat al-‘arabiyya, vol. 4. Cairo: Maṭbaʻat al-Hilāl, 1914.
Ziadé, Raphaëlle. L’art des chrétiens d’Orient. De l’Euphrate au Nil. Paris: Citadelles et Mazenod, 2022.
Zilfi, Madeline C. “Women and Society in the Tulip Era, 1718–1730”. In Amira el-Azhary Sonbol (ed.), Women, the Family, and Divorce Laws in Islamic History. Syracuse, NY: Syracuse University Press, 1996, p. 290–303.
Al-Zirklī, Khayr al-Dīn. Al-Aʻlām, Qāmūs tarājim li-ashhar al-rijāl wa-al-nisā’ min al-ʻarab wa-al-mustaʻribīn wa-al-mustashriqīn, vol. VII. Beirut: Dār al-‘ilm lil-malāyīn, 2002.
Zonghi, A. The Watermarks. Monumenta chartae papyraceae historiam illustrantia, vol. 3. Hilversum: Paper Publications Society, 1953.
Zoss, Emily. “An Ottoman View of the World: The Kitab Cihannüma and Its Cartographic Contexts”. In Christiane Gruber (ed.), The Islamic Manuscript Tradition: Ten Centuries of Book Arts in Indiana University Collections. Bloomington, IN: Indiana University Press, 2009, p. 194–219.
